The Fiery Wrath of God

                                           Leviticus 19:6 KJB

In this entire chapter, God commands His people to be holy; that is, to be loving and free from sin. But by this command, God does not expect His people to be absolutely holy as He is. God understands that all people, except for those saved by grace, possess a good and living nature created by Him and a dead and evil nature imparted into them by the Devil. Genesis 1:26-27; Genesis 3:15 (KJB). As soon as believers saved by grace repent and accept Christ as their Savior, the Holy Spirit annuls their spiritual deaths inside of them, and He gives them the everlasting and holy life of Jesus so that God can accept their souls and spirits into Heaven when they die. John 5:24; II Corinthians 5:21 (KJB). God can make them as holy as is Christ. Yet, believers saved by grace can still sin as they live out their lives on the earth because their free will, which gives them a weakness for sin, will still adhere to their fleshly nature. Romans 7:15-25; I John 1:8 (KJB). Daily repentance is the remedy for these sins. I John 1:9 (KJB). Some believers saved by grace will backslide into the practice of sin, and they will fail to daily repent of their sins. But when Christ Raptures His Church, He will cause all backsliders to repent of all of their sins so that He can cleanse them with the water of His Word and present His Church to His Father as being absolutely pure and holy. Ephesians 5:25-27 (KJB).

But as in Leviticus 19, the Holy Spirit wrote the Word of God as being addressed to His people who were not saved by His grace but who lived under the jurisdiction of God's Law. Some Old Testament saints were saved by grace, but they were few in number. In the Old Testament, God expected His people to live as clean and moral lives as was possible for them to do so. And for their forgiveness, they could resort to faith in God through the sacrifice of clean animals. In the Old Testament, God the Father happened to be that part of the Trinity who punishes sin and utterly destroys evil. All unrepentant sins will lead to the eventual practice of evil which is heartlessness and cruelty of the worst kind. Even in the New Testament, God reveals that He has appointed certain officers of the law to apprehend and punish evildoers. Romans 13:1-7 (KJB). Many times in history, evildoers have attained absolute power over people in some areas of the world. But God ordained His Old Testament believers to fight against evil and to teach the Gentiles to believe in the true God and to be as good as was possible for them to be. In the New Testament, God has appointed His believers saved by grace to preach the gospel that through the sacrifice, death, burial, and resurrection of His Son, repentant believers can find forgiveness and spiritual salvation by His grace. John 5:24; I Corinthians 15:1-4 (KJB). For these reasons, all religious Jews and all faithful Christians should be allied in their fight against evil. 

Leviticus 19:6 happens to be a prophecy about the meaning of the three days that Christ was buried. Those of God's people who made a peace offering of a clean animal to God could find forgiveness from God if they ate the roasted animal on the first and second days. But God would not accept their sacrifice if they ate it on the third day. In fact, it was a sin to do so. Leviticus 19:7 (KJB). God commanded them to completely burn all that was left of the animal on the third day which happened to be a burnt offering. Symbolically, this meant that when Christ suffered and died on the cross, He had already borne the sins and evil of all humans He had saved by His grace if they received His Spirit by faith on the first and second days of His burial. All humans who become saved by faith in the sacrifice, death, burial, and resurrection of Christ do so on the first and second days of His burial because on those days Christ had them all on His mind. But since Christ suffered and died for the sins and evil of the entire human race, then on the third day of His burial He made a burnt offering sacrifice to save the rest of humanity. I John 2:2 (KJB). I John 2:2 clearly teaches that Christ's sacrifice satisfied God that he had saved the entire human race. Christ's Spirit descended into Hell to leave behind there all of the sins and evil of all of humanity who do not become saved by grace. He completed His task on the third day. Psalm 16:9-11; Acts 2:25-31 (KJB). In the end of the world, Christ will appear to all humans "on the earth, and under the earth," and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their good and living natures with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

King David did not fully understand what His salvation by grace meant, but He did believe that the Holy One, who had to be Christ, would raise him from Hell back to life with the Holy One's own resurrection. Psalm 16:9-11 (KJB). Jesus assured an unbelieving Pharisee who could not have been saved by grace that God will raise his "just" nature back to life in Christ's final resurrection in the end of the world. Luke 14:12-14 (KJB). These examples supply substantial evidence that God will raise the rest of a repentant humanity back to life in the end of the world. John 5:28-29; Revelation 5:11-14; Revelation 21:1-5 (KJB). 

Hebrews 13:8 assures the reader that God never changes. He is always the same. God will forever save any repentant sinner who puts their faith in Christ no matter how evil that person may be. Romans 10:13 (KJB). But God will not save him after he dies? God's Love and compassion for him will be the same after He dies. So, if he repents and believes after he dies, God will still save him. But God has His favorites which means God has the right to give the sinner who repents after he dies a lesser form of salvation. 

 

The Fiery Wrath of God

                                             Leviticus 18:5,21 KJB

In this chapter of Leviticus, God warned His people not to practice any of the evils of any of the pagan nations that surrounded them. God's people were to refrain from the practices of incest, adultery, homosexual acts, and sex with animals, all of which the gods of the pagans allowed. But the worst evil that the gods of the pagans allowed was that if any parent of a child, usually a baby, were to cast their child alive into a fiery pit that burned before an idol, then that god would reward them with prosperity. But these pagan gods were really just devils who influenced these pagan people to practice the most horrible evils. The fiery pits that were before these gods actually represented the burning Hell, and the burning of innocent children in those fires represented the desire of the devils to utterly destroy the good and living natures of all humans whom God creates in His image. Genesis 1:26-27 (KJB). The desire of Satan and all evil is to reduce the good and living natures of all humans to total evil, as are the devils, so that he can prove that God's Love can fail which he believes will eventually give him the opportunity to find a way to murder God. All sins and evil are destructive, and the temptations of the devils that humans will only gain pleasure and prosperity through the practice of sin and evil are nothing but cruel lies. Genesis 3:1-5; John 8:44 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). 

God promised His people that if they obeyed His "statues" and "judgments," then they would live in them, and since whatever God gives lasts forever, then they would live forever. Romans 11:29 (KJB). By this promise, God did not mean that His people would not sin because all humans inevitably sin. Romans 3:23 (KJB). But a part of God's Word happens to be that humans should repent of their sins and evil and keep the faith that God puts into them when He creates them that God can and will save them from all sins and evil. Genesis 1:31; Romans 10:13 (KJB). The sacrifice of clean animals by the Hebrews represented this statue from God. God's Son fulfilled this promise from God through His sacrifice, death, burial, and resurrection. I Corinthians 15:1-4 (KJB). Those who put their faith in the power of Christ to save them while still alive in the flesh will receive His everlasting life and salvation by His grace. John 5:24; John 3:3 (KJB). But since God can never lose anything He has ever created, then He must find a way to save the rest of humanity. I Timothy 4:10 (KJB). 

All of this means that God's promise of everlasting life to all humans who keep His "statues" and "judgments" must be a different form of salvation than that of grace. Leviticus 18:5 (KJB). Persons who become saved by grace must at least believe that God can directly cleanse them of all sins and evil when they repent, as did the Old Testament saints who became saved by God's grace. Psalm 51:1-12 (KJB). But God puts His light of goodness and faith into every human that He creates. Genesis 1:31 (KJB). God can never lose that. For this reason, even the most evil humans who ever lived knows deep within themselves that they are doing wrong when they sin or do evil acts. God can never lose to the Devil anything He has ever created. Ecclesiastes 3:14 (KJB). Because of this fact, Christ, near the end of the world, will visit all of His good and living humans on the earth and confined to the regions of death, and when they see His tremendous majesty and love, they will all repent and return to faith in Him as their Savior. Christ will then use His fiery wrath against evil to dissolve all of their beings to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures with new bodies to live on His recreated earth forever, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; II Peter 3:9-13; John 5:28-29; Revelation 21:1-5 (KJB). These recreated humans will not possess the very righteousness of Christ as does those saved by grace, but they will be recreated in the righteous image of God as was Adam and Eve before they sinned. But those Hebrews who refrained from the evils of the world, and who tried to keep God's Law, will enjoy a special place on God's new earth because they will be the citizens of the state of Israel which will rule the entire earth. Isaiah 66:12-24 (KJB).

Since God loves all humans, then what does He love about them? If humans became totally evil in the fall of the human race, then God could only hate them because they all would be demonic. If humans were demonic, they would be incapable of doing any good at all. But even the most evil humans do some good in life which demonstrates that they still retain that good nature that God put into them. Those scriptures that relate that humans are worth nothing can only mean their dead and evil natures. Romans 3:10 (KJB). Romans 2:1-29 teaches that all humans possess a good nature created by God and an evil nature instilled into them by the Devil. Genesis 3:15 (KJB). Even the rich man in Hell demonstrated that he still retained his good nature when he showed compassion for his brothers when he requested that God send Lazarus to warn them about Hell. Luke 16:19-31 (KJB). God can only love that which is good, and so God loves and will save every good  and living nature of every human He ever creates. I Timothy 4:10; II Timothy 1:10; Revelation 21:1-5 (KJB).    

The Fiery Wrath of God

                                           Leviticus 16:1-34 KJB

When God commanded Aaron to bring a bullock and two goats for a sin offering and a ram for a burnt offering, then there had to be a distinct purpose for each offering even though they were always of necessity linked to each other. The burnt offering could never be made without the sin offering first being made. God gave the sin offering to Adam and Eve and all of their descendants to symbolize the shed blood of the coming Messiah who would save by His grace any human who would ever put their faith in Him as their Savior while they were still alive in the flesh. Genesis 3:20-21 (KJB). God gave the burnt offering to Noah and all of his descendants to symbolize that God will use His fiery wrath against evil to utterly consume all of the sins and evil in the hearts of all humans who do not become saved by His grace so that He can save them all from eternal death by His mercy. God promised that He would never again "smite;" that is, kill any future humans without any remedy for their salvation as He had done in the great worldwide flood. Genesis 6:5-7; Genesis 8:20-21 (KJB). God also made His burnt offering salvation retroactive for all humans whom He had killed in the flood. I Peter 3:18-20 (KJB). God knows exactly how to return all of His living humans confined to the regions of death to faith in Him as their Savior. Habakkuk 2:4; Revelation 5:11-14 (KJB). 

God then commanded Aaron to select one of the two goats by some form of random choice to be a sin offering for the people, and he must put his hands on the other goat to symbolize that he had transferred all of the sins and evil of all the Israelites to that goat. A "fit man" was then to take that other goat to the wilderness and release him alive. That goat would know how to keep himself alive in the wilderness, but he would eventually die. If the wilderness symbolized the regions of death, then all sinners whom God must confine to the regions of death will still possess their living natures which God created in His image, and they will also possess a dead and evil nature. Since Aaron symbolically transferred all of the sins and evil of all of the people to the scapegoat, then the goat that became the sin offering had to be symbolically innocent, but he died so that the scapegoat could live. Our innocent Savior bled and died on a cross to save the entire human race from eternal death. Hebrews 2:9 (KJB). He can save by His grace, or He will save all of His living humans on the earth or confined to the regions of death by causing them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their good and living natures from their dead and evil natures so that He can recreate their living natures with everlasting life on His new earth, and He will cast their dead and evil natures into the eternal lake of fire. Leviticus 16:7-10; Leviticus 16:20-22; Genesis 3:15; Genesis 3:20-21; Luke 20:38; II Timothy 1:10; John 5:24; Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). 

God then commanded Aaron to bring the blood of the bullock and of the goat that was offered as a sin offering into the Holy place in the Tabernacle and sprinkle their blood on the mercy seat to symbolize all humans who would become saved by His grace. But the flesh, the skin, and the dung of these animals had to be burned outside the camp. Christ became a sin offering and a burnt offering outside the camp. Hebrews 13:10-14 (KJB). Christ shed His blood on the cross to save all who would ever become saved by His grace, but His Spirit descended into Hell to make a burnt offering sacrifice for the salvation of the rest of humanity. Aaron could not bring the burnt offering into the Holy place in the Tabernacle, but he could bring into the Holy place the proper incense that he had put into a censer that held burning coals that had been taken from the fire of the burnt offering. The smoke from that burning incense filled the Holy place and covered the mercy seat. The smoke symbolized that the Holy Spirit would make the burnt offering sacrifice that would cover the mercy seat in Heaven so that God could save all of the rest of humanity by His mercy who did not become saved by His grace. Psalm 16:9-11; Acts 2:25-31; Matthew 13:36-43; II Timothy 1:10; I Timothy 4:10; I Corinthians 3:11-15; II Peter 3:9-13; Revelation 21:5 (KJB). 

God then commanded that on October tenth of every year, the high priest should enter the Holy place in the Tabernacle to make a reconciliation to God for all of the people, but they all had to repent and believe that God could save them from their sins. The sin offering and the burnt offering made a reconciliation for the entire congregation of the people. The Apostle Paul revealed that God had extended His salvation by His grace to all the Gentiles, and since God reconciled the entire congregation of the Israelites to Himself, then God will reconcile all of the Gentiles to Himself as well through the blood sacrifice of Christ and through the burnt offering sacrifice of the Holy Spirit. Romans 11:13-36; I Corinthians 15:22; Colossians 1:15-23; Revelation 21:1-5 (KJB). 

Consciousness and Truth

Jean Paul Sartre so aptly wrote: "All consciousness is consciousness of something." Consciousness experiences the difference between something and nothing, and it matters not whether that experience is an illusion  or reality; there can be no doubt whatsoever that consciousness experiences. Even those who deny that consciousness exists cannot deny that they experience a denial that consciousness exists. Consciousness always experiences something. 

This undeniable fact from Jean Paul Sartre raises the question: What exists in the absence of consciousness? Since only consciousness can experience the difference between something and nothing, then no difference can exist between something and nothing in the absence of consciousness. Those who contend that reality remains the same in the absence of consciousness, and that the difference between something and nothing exists on its own, forget that they must use their imaginations to distinguish between something and nothing in order to make that claim. The question they must really ask themselves is what exists in a state of absolute nonconsciousness? They cannot use their imaginations to answer that question, and so the only possible answer can only be that absolutely nothing exists in a nonconscious state. They cannot claim that nothing exists because only consciousness can tell the difference between something and nothing. Thus, something can only exist as an idea in the mind, and nothing also can only exist as an idea in the mind. Only consciousness can establish reality even if reality happens to be only an illusion. 

The search for truth in science happens to be based on two standards of experience; that is, observation and experimentation. In the absence of these experiences, no truth can be known for certain. The consciousness of the scientist becomes absolutely necessary for the discovery and the knowledge of the truth. In a state of nonconsciousness, they can know absolutely nothing. Therefore, the only creative process is a known process, and the only truth is a known truth. 

But those scientists who adhere to the theory of evolution believe that an absolutely blind and nonconscious process produced the universe and all life. As such, they violate their own standard of learning by observation because everyone knows that no nonconscious process ever produces an operational system of any kind, much less a system as complicated as life. Has anyone ever observed a nonconscious corpse do anything but decay? Nonconsciousness never experiences anything, and without consciousness there can be no creative processes of any kind. The evolutionists claim that the billions of years of the universe eventually produces viable systems. But common sense knows that even if the universe were trillions of years old and nonconscious, it could never produce a complex system of any kind. 

An Infinite Consciousness that knows everything that can be known must exist to create the universe and life. Genesis 1:1 (KJB). 

The Fiery Wrath of God

                                Leviticus 13:1-59 KJB

The Holy Spirit wrote God's Word for the benefit of all who would ever read it and not for just the ancient Israelites. For that reason, the Bible contains much symbolic language.

Thus the plague of leprosy probably symbolizes the effects of all sins and evil. God appointed a special priest who would diligently study the differences between a case of leprosy and a mere skin infection that would heal on its own. This priest knew that the cases of leprosy had to be separated from the camp because leprosy would infect many other people. Leviticus 13:45-46 (KJB). This priest would examine any person with a skin problem, and he would be able to tell the difference between those who had leprosy and those who had an ordinary skin infection that would heal.

Sin and evil spreads like a plague from person to person. The Church of Jesus Christ must separate all persons in the Church who openly practice sin and evil from the congregation because they will tend to infect others in the congregation. II Corinthians 6:11-18 (KJB).

If the priest had had all lepers put to death and burned their bodies, then they would probably have rid themselves of that plague altogether. But they put them outside the camp, fed them, and allowed them to live. In a similar manner, God sends all humans who cling to their sins and evil to one of the regions of death when they die because they did not become cleansed by the blood of Christ, but He still allows them to live because He created their lives to be good, and He loves them. Genesis 1:31; Genesis 1:26-27; Genesis 3:20-21; Luke 20:38 (KJB). Christ will appear to all of His living humans "on the earth, and under the earth" near the end of the world, and He will use His fiery wrath against evil to forever burn all of their sins and evil so that He can save and recreate their repentant, living souls and spirits with new bodies to live on His recreated earth forever. Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 21:1-5 (KJB).

This priest also had to deal with any garments that the lepers wore because they could infect with leprosy any person who might wear them. The priest could either wash them or He must burn them. This priest had been trained to recognize the difference between a garment that had been cleansed of leprosy by being washed from that garment which had to be burned. Similarly, any living human in the flesh can be cleansed of all of his sins and evil by putting his faith in Christ so that he can be washed clean of all sins and evil by the blood that Jesus shed on the cross. Matthew 26:28; John 5:24; Revelation 7:9-14 (KJB). But when the priest had to burn an infected garment, he burnt only the garment and not the living person who wore that garment. Similarly, all living humans are forever alive to God, and all those whom He does not save by His grace He will make a way to save them all from the eternal death that sin and evil causes by His use of His fiery wrath against evil to burn only their dead and sinful natures after He causes them all to repent and return to faith in Christ as their Savior. Luke 20:38; Revelation 5:11-14; John 5:24; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). The only enemies of God are the Devil and all evil, and God will utterly burn and forever destroy only the Devil and all sins and evil, not any of His living humans whom He creates and loves because He will sooner or later cause them all to repent and accept Christ as their Savior. John 5:24; Revelation 5:11-14; Genesis 3:20-21; Genesis 8:20-21; I Corinthians 15:20-26; II Timothy 1:10; I John 3:8; Revelation 21:1-5; John 12:31-32 (KJB).

The Fiery Wrath of God

                                 Leviticus 10:1-20 KJB

God expects His people to believe in Him and worship Him according to the dictates of the Word of God. When the Israelites were in the wilderness, God appointed Moses to relate God's instructions to the priests and the people as to what kind of faith they should have and what kind of worship they should perform.

Nadab and Abihu, two of Aaron's sons, offered "strange fire" in worship of the Lord which went directly against Moses' instructions. Because they violated the Word of God, God sent fire down that "devoured them." Moses then warned Aaron that God had said that He "will be sanctified in them that come nigh me," which means His Holy Spirit will be in the hearts of all humans who become saved by His grace. John 5:24 (KJB). Moses also told Aaron that God will be glorified "before all the people" which can only mean that all people will one day believe in God and will worship Him who are not saved by grace. Revelation 5:11-14; Proverbs 15:24 (KJB).

Moses instructed two men to carry the bodies of Nadab and Abihu out of the camp. Nadab and Abihu were like all those who have started cults which have plagued both Judaism and Christianity since the beginnings of these true faiths. Cults always have beliefs that go directly against the basic and fundamental teachings of the Word of God. For this reason, God used the examples of Nadab and Abihu to warn all persons who start cults that He will send them to a burning Hell when they die. God uses His fiery wrath against evil to destroy evil, but God will not cause even these types of evil people to remain in Hell forever. They possess a spirit and soul that God created and loves, and God possesses Almighty Love which cannot fail, and so He will provide a way to rescue all of His living humans whom He creates and loves from the regions of death when Christ appears to them near the end of the world, and He causes them all to repent and return to faith in Him as their Savior of their own free will. Revelation 5:11-14; Proverbs 15:24 (KJB). Christ will then use His fiery wrath against evil to dissolve all of their beings in order to separate their repentant, good and living natures that Christ will save from eternal death forever from their dead and evil natures that He will cast into the eternal lake of fire. II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). God will one day save the living souls and spirits of Nadab and Abihu and even of Judas Iscariot, but with a lesser form of salvation than that of grace.

Moses then commanded Aaron and his sons to conduct all of their worship services and animal sacrifices strictly in accordance with his instructions that he received from God. They were not to drink strong drinks when they worshiped because that could cause them to make errors. Leviticus 10:5-15 (KJB).

All Christians, of whatever denomination, must adhere to the basic and fundamental teachings of God's Word in order to be Christians. They must believe in the Deity of Christ, His virgin birth, His sinless life, His sacrifice of Himself to save all who would become saved by His grace, His descent into Hell, and in His resurrection from the dead in victory over death and the Devil at least for those saved by His grace. I Corinthias 15:1-4 (KJB). I John 3:8 clearly teaches that Christ came "to destroy the works of the Devil." All of the souls and spirits that God creates in His image and whom He loves can never be the work of the Devil. Genesis 1:31; Genesis 1:26-27 (KJB). Therefore, God must save all of His living humans either by His grace or with a lesser form of salvation.

Moses discovered that Aaron and his sons had made an error in the way they had made a certain animal sacrifice. He became angry, and he reviled Aaron's sons for making this mistake. But Aaron answered him by saying that his sons, the priests, had faithfully made all of their sacrifices that day, and so they should not have been reviled for making one mistake. Aaron also objected that if he had eaten a part of a lamb that had not been properly sacrificed, then would God have accepted that? Moses became content with Aaron's answer which probably meant that God was also content. All of this means that there exists a distinct difference in an error in faith and a deliberate denial of the right kind of faith.

Jesus taught that God can do mighty works through even the smallest amount of faith in a believer. Matthew 17:20 (KJB). If a Catholic receives the Eucharist as merely a rite of religion, then he has no faith that the shed blood of Christ can save him from his sins. But if he receives the Eucharist with true faith that it is the actual blood of Jesus that cleanses him of his sins, then God will save him by His grace because of his faith, and God will ignore the fact that he did not receive the actual blood of Christ, but he did receive the spiritual blood of Christ. His faith was just weak. John 6:63; I Corinthians 6:11 (KJB). Those who believe that they must add their own good works to the finished work of Christ in order to be saved simply suffer from a weakness in their faith. They are still saved by grace. John 19:30; Hebrews 1:3 (KJB). Those who believe that they can lose their salvation after being saved by grace simply suffer from a weakness in their faith. They are still saved by grace. John 10:28-30 (KJB). Those who believe that they must be baptized in water in order to complete their salvation simply suffer from a weakness in their faith. They are still saved by grace. John 3:3; I Corinthians 6:11 (KJB). Those who believe that God will not save from eternal death any unbeliever who physically dies, even though no verse in the entire Bible teaches that, suffers from a weakness in their faith. They are still saved by God's grace. John 12:31-32; John 12:47-48; John 11:25-26; John 5:28-29; John 16:33; I Timothy 4:10 (KJB). But those who believe in the entire truth of God's Word should believe that God's Love can never fail. I Corinthians 13:8 (KJB). They should also believe that God can never lose to eternal death anything He has ever created. Ecclesiastes 3:14; Psalm 111:7-9 (KJB). They should believe that God has an Infinite Intellect so that He can devise a plan to cause every living human that He creates to eventually return to faith in Him as their Savior so that He can save them all either by His grace or by His mercy in the end of the world. Psalm 147:5; John 5:24; Revelation 5:11-14; John 11:25-26; John 5:28-29; I Corinthians 3:11-15; I Timothy 4:10; II Timothy 1:10; I John 3:8; Psalm 36:6; Philippians 2:9-11; Colossians 1:15-23; Romans 8:18-23; I Corinthians 15:20-26; Revelation 21:1-5; Revelation 22:11-12 (KJB). Believers saved by grace should believe in the Absolute Almighty Power and Compassion of God. I Peter 3:9; I Corinthians 4:5; II Timothy 1:10; Revelation 21:5 (KJB

The Fiery Wrath of God

                   Matthew 13:24-30  Matthew 13:36-43 KJB

This parable must be interpreted to mean exactly that which Jesus said and not in any way that changes what Jesus said. In this parable, Jesus said nothing about the Church or any unbelievers in the Church.

Jesus began His parable with a reference to a man who sowed good seed in his field. Jesus' statement agrees completely with God's creation of the world and of all humans that God creates to be good. God creates humans to be good, and Heaven and earth are in perfect agreement. Genesis 1:31; Genesis 1:26-27 (KJB).

An enemy came and sowed tares which grew with the wheat. Jesus' statement agrees completely with the fact that when humans sinned, then Satan gained the right to sow spiritual death into the inner beings of every human which inevitably causes humans to sin and commit evil acts. God warned Adam not to eat of the forbidden fruit because that would cause him to die. Genesis 2:17 (KJB). After Adam and Eve sinned, God cursed only the Devil and the ground which holds the regions of death. God never cursed Adam and Eve or any of their descendants. God gave Adam and Eve, and their descendants, only temporary punishments for their sins, and so when God told Adam and Eve that they would physically die, He meant that it would be only a temporary punishment. Genesis 3:16-19 (KJB). Only the Devil and evil itself are under a permanent purge from all of God's creation. II Peter 3:9-13; Revelation 21:5 (KJB). God did decree that the Devil would have his "seed" which he would plant inside every human, and God also decreed that the "seed" of the woman, who would be the Messiah, would utterly destroy the "seed" of the Devil. Christ will crush his head, which can only mean that Christ will completely purge the Devil and all evil out of His creation. I John 3:8 (KJB). Christ will also save from eternal death every living human that He ever creates. I Timothy 4:10; II Timothy 1:10 (KJB). God also made Eve "the mother of all living," and in Luke 20:38 Jesus taught that "all live unto Him"which can only mean that the Messiah would come to the earth to save all living humans from eternal death and the evil that it causes, not just those He would save by His grace. Genesis 3:14-21; Genesis 8:20-21 (KJB).

The fact that the Messiah will save the entire, living human race from spiritual death agrees completely with the rest of Jesus' parable. Jesus warned that the "tares" must not be gathered until the time of the harvest because that would also destroy the "wheat." God will wait until all living humans become ready to repent and return to faith in Christ before He can separate the "wheat" which is inside of every human from the "tares" which are also inside every human. Habakkuk 2:4 (KJB). But in the time of the harvest which happens in the end of the world, Christ will use His fiery wrath against evil to separate the evil natures of all humans "on the earth, and under the earth" from their living natures which will have repented and returned to faith in Him when He appears to them. He will then forever save their living natures for Him to recreate to live on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Romans 1:17; Luke 3:16-17; Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). Humans saved by grace will repent and believe when they hear the gospel. John 5:24; Romans 10:17 (KJB). That will be their harvest.

Jesus' explanation of the parable of the tares and wheat to His disciples clearly demonstrates His meaning of the parable. Jesus meant exactly that which He said. The "good seed" can only be all of the "children" of God which He sows in His "field" which is the world, not the Church. Genesis 1:31; Genesis 1:26-27 (KJB). But the "children" of the Devil can only be the "tares" which he sows into the hearts of all of the "children" of God. Genesis 3:15 (KJB). The "harvest" is the end of the world when Christ will use His fiery wrath against evil to separate all of His repentant, living humans from their dead and evil natures so that He can save their living natures, and He will cast their dead and evil natures into the lake of fire. Psalm 36:6; Psalm 75:3; I Corinthians 3:11-15; II Peter 3:9-13 (KJB). The "righteous" will be all of God's recreated, living humans whom He will save from eternal death.

Jesus further reinforced His teaching that He will save all of His living humans when He taught in Matthew 15:13: "Every plant which my heavenly Father hath not planted, shall be rooted up." This teaching of Jesus agrees completely with His parable of the tares and wheat. God will root up and utterly destroy all of the spiritual deaths and evil that the Devil has sown into the hearts of all of God's living humans, and He will save all of His repentant, living humans to live either in Heaven or on His recreated earth forever. John 17:24; Revelation 21:1-5 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

The Fiery Wrath of God

                                Leviticus 9:1-24 KJB

Moses instructed Aaron and his sons to make sin offerings and burnt offerings for themselves and for all of the people. If the priest brought a clean animal for a sin offering, then he had to burn a part of it for a burnt offering. And if the priest brought a clean animal for a burnt offering, he first had to kill it and shed its blood for a sin offering. The sin offerings and the burnt offerings could never be separated in the sacrifice of clean animals.

Both the sin offering and the burnt offering were made to make an "atonement;" that is, a reconciliation of all of the people to God. A person who put his faith in the sin offering would receive forgiveness from God for his sins, and a person who put his faith in the burnt offering would also receive forgiveness from God for his sins. But God's forgiveness was not eternal since the  blood offering and the burnt offering of animals never permanently removed sins and evil. Hebrews 10:4 (KJB). Those animal sacrifices were symbolic that a day would come when God Himself would make the permanent blood sacrifice and burnt sacrifice for the forgiveness of all His people that He created in His image and whom He loves. Genesis 1:26-27; Hebrews 10:5-18 (KJB). Christ made a blood sacrifice on the cross for the permanent forgiveness and salvation of all humans who would believe in Him while still alive in the flesh. These living humans become saved by His grace. John 5:24 (KJB). But Christ also made a burnt offering sacrifice when His Spirit descended into Hell to leave behind there all of the sins and evil of the rest of humanity that Jesus bore on the cross so that Jesus could appear to them in the end of the world and cause them all to repent and return to the faith in Him that He put into them when He created them. Then He will use His fiery wrath against evil to separate their saved souls and spirits from their dead and evil natures so that He can cleanse and forgive their souls and spirits, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Luke 3:16-17; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). I Corinthians 3:11-15 can only be about Christ's burnt offering salvation because it states that "any man's work shall be burned," but "he himself shall be saved; yet so as by fire." Christians are saved by being washed in the blood of Christ, never by fire. Matthew 26:28 (KJB).

God gave a promise and a prophecy to some of the human race that a coming Messiah would save them from eternal death when He killed an animal and used its coat to temporarily cover the sins and evil of Adam and Eve, but He also gave a promise and a prophecy to the rest of humanity when He commanded Noah to make a burnt offering sacrifice which meant that God would never again "smite;" that is, kill any living humans and send them to the regions of death with no hope of salvation as He had done to the evil human race in the worldwide flood. Genesis 3:20-21; Genesis 8:20-21; Genesis 6:5-7 (KJB). But God extended that burnt offering sacrifice to those whom He had killed in the flood because Jesus will preach that salvation to them in the end of the world. I Peter 3:18-21 (KJB).

The peace offering was for the purpose of demonstrating to the people that they could find peace with God through their faith in either the sin offering or the burnt offering.

In the last verse of this chapter, God sent fire from Heaven to make a burnt offering sacrifice, and all the people shouted and worshiped. This act of God constituted a promise and a prophecy that in the end of the world, God will initiate a great worship service in which all humans saved by grace will praise God, and the rest of humanity will praise and worship God because He will have saved them by means of His burnt offering sacrifice that He made for them. Revelation 5:11-14; John 5:24 (KJB). Because God's Love is Almighty and can never fail and because He never changes, then He will extend His same eternal Love and compassion to those living humans confined to the regions of death as He does to all living humans whom He saves by His grace. I Corinthians 13:8; Hebrews 13:8; Revelation 5:11-14; Luke 20:38; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 8:13-32 KJB

These verses teach that the sin offering and the burnt offering were made for different purposes, but they were of equal importance to God. But the one could never be offered without the other. Whenever the priest made a sin offering, he had to follow it with a burnt offering, and whenever he made a burnt offering, he first had to shed the blood of a clean animal which was a sin offering. Leviticus 8:14-21 (KJB).

When the priest made a sin offering which symbolized reconciliation with God, he burnt some of the internal organs of the animal on the altar, but he burned the rest of the animal outside the camp. The priest always had to pour out the blood of the sin offering at the bottom of the brazen altar before the Tabernacle, and he had to rub some of the blood on the horns of the altar. The Tabernacle represented God's presence with His people. The fact that the priest burned some of the animal outside the camp symbolized the fact that Jesus would suffer outside of the camp for the sins and evil of all humans. Hebrews 13:10-13 (KJB). On the cross, Jesus made the blood sacrifice before the Temple of God which could only be the entire universe since the Holy Spirit pervades it all. II Chronicles 6:18 (KJB). The fact that the priest burned some of the internal organs of the animal on the altar symbolized that because Jesus bore the sins and evil of the entire human race on the cross, then Jesus must have felt the fires of Hell inside His body before He dismissed His Spirit to descend into Hell to suffer the burnt offering for all of humanity not saved by grace. Jesus shed His blood on the cross to cleanse the sins and evil and save from eternal death all humans who would become saved by His grace, but Jesus and His Spirit also suffered the burnt offering sacrifice for the lesser form of salvation of the rest of humanity. In the end of the world, Christ will appear to all of His living humans "on the earth, and under the earth," and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to dissolve all their beings to separate their repentant living souls and spirits from their dead and evil natures so that He can recreate their living souls and spirits with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal fires of Hell. Revelation 5:11-14; Philippians 2:9-11; Psalm 75:3; Luke 3:16-17; Matthew 13:36-43; I Corinthians 3:11-15; Revelation 20:5; Revelation 21:1-5 (KJB). Jesus' baptism with fire as John the Baptist said means His burnt sacrifice. Luke 3:16-17 (KJB).

When Moses offered a "ram of consecration," he had to put some of the blood on the right ears, right thumb, and right big toes of Aaron and his sons to symbolize God's gift of Jesus' righteousness to all humans who would ever become saved by His grace. Moses then took some of the internal organs and the right shoulder of the ram on which he put an unleavened cake, oiled bread, and wafers which represented the sinless life of Christ. Moses then put them in the hands of Aaron and his sons, took them out of their hands and waved them before the Lord, and then Moses burnt them with the ram on the altar. This act by Moses symbolized that God would transfer all of the sins and evil of all humans not saved by grace to the perfect body of Jesus who through His Spirit would make a burnt offering sacrifice for the salvation of all of humanity who do not become saved by grace. Leviticus 8:27-28 (KJB).

Moses then took the roasted breast of the ram and waved it before the Lord, and it was his to eat. Exodus 29:26; Leviticus 8:29 (KJB). This act by Moses symbolized that God had definitely already saved Moses by His grace.

Moses then took some of the anointing oil and blood from the altar and sprinkled Aaron and his sons with it. This act symbolized that some humans had been saved and would be saved by God's grace. Leviticus 8:30 (KJB).

Moses then had Aaron and his sons eat some of the flesh of the ram that had been boiled, along with some of the unleavened bread, and then burn all that was not eaten with fire. This act symbolized that all humans saved by grace would partake of the Spirit of Christ, and all of the rest of humanity would be saved by the burnt sacrifice of Christ. Leviticus 8:31-32 (KJB).

The Fiery Wrath of God

                               Leviticus 7:11-37 KJB

The peace offering covered the sin offering, the burnt offering, and all the other offerings because it meant that a sinner could find peace with God through any of the priests' offerings that the sinner brought to God. Leviticus 7:37 (KJB). But whatever type of offering a person made, he had to offer it with an attitude of thanksgiving for the peace that God would give him. Leviticus 7:12 (KJB). He had to offer unleavened cakes and wafers to the priest because a holy God had granted him peace with Him. Leviticus 7:12 (KJB). But he also had to offer leavened bread with the cakes and wafers. Leaven is a type for sin. He made this offer to God because he was thankful that God would forgive his sins even though he remained a sinner who could not avoid committing sins. Leviticus 7:13; I John 1:8-10 (KJB).

The peace offering also applied whenever the priest made a sin offering. The priests always ate a roasted part of the sin offering. This symbolized the fact that a person could find immediate peace with God through the sin offering. Leviticus 7:15; John 5:24 (KJB). But that same person who had committed his life to God could also find daily peace with God as he daily confessed his sins. Leviticus 7:16; I John 1:9 (KJB). The remainder of the sin offering had to be burnt on the third day. This symbolized the fact that the Spirit of Jesus descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans not saved by grace, and He completed the burnt offering salvation when He rose from Hell to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Leviticus 7:17; Psalm 16:10-11; Acts 2:25-31; I Peter 3:18; II Peter 3:9-13; Revelation 1:17-18 (KJB).

But if any of the sin offering should be eaten on the third day, that would be a sin because it would be a denial of God's power to forgive because of the sin offering. Leviticus 7:18 (KJB). Any person who made a sin offering in any kind of ritualistic or pro forma way without sincere repentance would commit a sin, and he would "bear his iniquity" and "be cut off from his people," but he would not lose his burnt offering salvation. God knows exactly how to cause every living human that He ever created to sincerely repent of their sins and put their faith in Christ their Savior either while alive in the flesh or confined to the regions of death. Leviticus 7:18-21; John 5:24; Revelation 5:11-14 (KJB).

God then commanded the Israelites to never eat the raw flesh or the raw blood of an animal. The blood of the clean animal had to be poured out at the altar as a sin offering, and the flesh had to be eaten when roasted and the rest had to be burnt in the fire as a burnt offering. To eat raw flesh or raw blood would be a sin because that person would be trying to put his faith in a solely material or physical salvation without any regard for his soul and his spirit. Salvation always happens first in the soul and spirit, and the physical salvation happens later in God's various resurrections including Christ's final resurrection. Leviticus 7:22-27 (KJB).

A person who brought an animal for a burnt offering would do so because he had faith that God would forgive his sins. The priests would always eat a part of the roasted flesh before it was completely burned in the fire. This symbolized that all humans will be saved from spiritual death because God will cause them all to be saved by eating the spiritual flesh of Christ that the Holy Spirit roasted in the fires of Hell. Leviticus 7:28-36; John 6:51; John 5:24; Revelation 5:11-14; Acts 2:25-31; II Timothy 1:10; I Timothy 4:10; II Peter 3:9-13 (KJB).

The Fiery Wrath of God

                                John 11:25-26 KJB

The doctrine of the Church and the message of the King James Bible is that God possesses infinite Love and compassion. God will forever save even the worst of sinners if they repent and believe in the sacrifice of Christ their Savior. God will even save a coldblooded sociopath who is a serial killer if he repents and humbles himself to Christ. God would have saved even Hitler if he had repented. But why would God's infinite Love become ineffective just because people die? God's Love and compassion always remains the same. Hebrews 13:8 (KJB). The doctrine of the Church is that God will not save a person after his physical death even though no verse in the entire Bible states that. The Church teaches that God will not save any person confined to Hell. (Hell is actually divided into three regions called: the Sea, Death, and a burning Hell, but Hell is a general term for all three regions. Revelation 20:13 KJB) Jesus taught in John 11:25 that any person who believes in Him "though he were dead, yet shall he live." This verse can only mean that if any person already dead returns to faith in Christ, then Christ will restore him to life, just as He did with Lazarus. God's Love never fails. I Corinthians 13:8 (KJB). If God has the infinite power to save a sinner before they die, then He has that same power to save a sinner after they die.

The King James Bible happens to be the inerrant and infallible Word of God. This means that the phrase "though he were dead," in English, can only mean a person who is already dead.

Jesus further taught that a day will come when "all that are in the graves shall hear His voice," and He will raise them back to life. John 5:28-29 (KJB). Jesus could not have meant that this would be the Rapture of the Church because the Church will not be "all that are in the graves." Clearly, Jesus spoke about a final resurrection in the end of the world. Jesus will resurrect to life "they that have done good" which can only mean the good natures of all humans that He created in His image. Genesis 1:31; Genesis 1:26-27 (KJB). Christians will not be physically saved in the Rapture because they have done good but solely because they were spiritually saved by the grace of God apart from any good works. John 6:28-29; Ephesians 2:8-9 (KJB). Jesus further taught that He will condemn "they that have done evil" to "damnation." This can only mean that the good natures of those living humans and their evil natures are inside the beings of every human confined to the regions of death. Genesis 3:15; Matthew 13:36-43 (KJB). Christ will use His fiery wrath against evil to dissolve all their beings to separate their good and repentant natures from their dead and evil natures so that He can raise their good natures back to life, and He will condemn their dead and evil natures to an eternal lake of fire. Just as a good and living nature is a gift from God, a dead and evil nature is a gift from Satan. I Corinthians 3:11-15; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15 (KJB).

But since no living human can be saved from eternal death except through faith in the sacrifice of Christ in their place and the power of God to save them, then God has used His Almighty Intellect to devise a plan that will return every living human who ever lived to faith in Christ their Savior of their own free will. Romans 1:17; John 5:24; Revelation 5:11-14 (KJB). Jesus promised an unbelieving Pharisee that He will reward him for his good works "at the resurrection of the just." Jesus had to have meant that He will return that Pharisee, confined to the regions of death, to faith in Him as his Savior so that Jesus can raise him back to life and reward him for his good works. Luke 14:12-14; Revelation 5:11-14; Revelation 22:11-12 (KJB). Jesus also taught that "Every plant that my heavenly Father hath not planted shall be rooted up." Jesus could only have meant that His Father will utterly destroy all of the evil that the Devil has planted in every human, and He will save the good natures of all humans that He created. Matthew 15:13; Matthew 13:36-43; I Corinthians 3:11-15. How can anyone get around Jesus' promise that "Behold, I make all things new." Revelation 21:5 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

In John 11:26, Jesus taught that all humans who return to faith in Him as their Savior while still alive in the flesh, He will immediately save from their sins and eternal death forever, and their souls and spirits will go directly to Heaven when they die, and they will await their physical salvation in the Rapture of the Church. They will be with Christ forever. John 5:24; John 3:3; I Thessalonians 4:13-18 (KJB).

The Fiery Wrath of God

                                Leviticus 7:1-10 KJB

The trespass offering was a type of the sin offering, but anyone who brought a burnt offering to the priest had to wait for the trespass offering which had to be made first. The trespass offering had to be killed, and the priest had to sprinkle the blood of the clean animal at the bottom of the brazen altar that had been placed before the Tabernacle. This symbolized the blood sacrifice that Christ made on the cross for all who would believe in Him and become saved by His grace.

After that part of the trespass offering had been completed, then the priest had to separate all the fat, and some of the internal organs from the animal and burn them to ashes on the brazen altar. Leviticus 6:10 (KJB). The burnt offering thus completed the trespass offering which means the sin offering symbolized God's salvation by His grace, and the burnt offering symbolized God's lesser form of salvation for all other humans.

God allowed the priest to roast and eat a part of the meat of the trespass offering which was equal in value to the sin offering. That meant that every sinner had to partake of the spiritual blood and flesh of Christ in order to be saved by grace, and every sinner who would ever be saved by a lesser form of salvation would have to partake of the spiritual flesh of Christ. The liberty of the priests to eat the baked meat offering had the same significance.

Before Jesus was crucified and resurrected, every cell of His perfect body happened to be thoroughly saturated with the presence of the Holy Spirit. John 3:34 (KJB). After Jesus' resurrection, He had the power to change His physical body to Spirit and back to a physical body as He willed. John 20:24-29; Luke 24:13-31; Luke 24:36-43 (KJB). Nevertheless, Jesus was just as much God before His resurrection as He was after His resurrection. John 10:30 (KJB). When Jesus died on the cross, He dismissed His Spirit to the care of His Father who gave His Spirit the power to descend into a burning Hell to carry all of the sins, evil, and spiritual deaths of all humans that Jesus bore on the cross with Him into Hell. Because the Holy Spirit is One with Christ, He also descended with the spiritual body of Jesus who suffered the burning fires of Hell. This means that the sin offering symbolized that all sinners who become saved by grace must partake of the spiritual blood and spiritual flesh of Christ, and the burnt offering symbolized that all sinners who receive a lesser form of salvation must partake of the spiritual flesh of Christ. John 6:51 (KJB). Jesus' spiritual body is the bread of life because it was baked in the fires of Hell. The roasted meat and the meat offering symbolized that fact. But just as part of the burnt offering had to be burned to ashes, the Holy Spirit left behind in Hell all of the sins, evil, and spiritual deaths of all humans when He rose from the dead to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Christ will cast only the dead and evil natures of all living humans into the eternal lake of fire. I Peter 3:18; Genesis 3:20-21; Genesis 8:20-21; John 5:24; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Luke 3:16-17; Revelation 1:17-18; II Timothy 1:10; I Timothy 4:10; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

The Almighty Love of God will make certain that all of His living humans that He created in His image will return to faith in Christ so that He can save them all from eternal death either by His grace or with a lesser form of salvation. John 5:24; Revelation 5:11-14. Ephesians 4:7-8 clearly teaches that the Holy Spirit ascended from Hell to give salvation by His grace, but He also "gave gifts unto men." The gifts of God are salvation by His higher and lesser forms. God will save His entire, living human race that He creates and loves. How can the Almighty Love of God ever fail? God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). If love cannot fail, then certainly the Almighty Love of God can never fail. In the end, God will save and recreate everything that He loves. II Peter 3:9-13; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:24-30 KJB

The altar positioned before the Tabernacle of the children of Israel was not called the sin offering altar. It was called the burnt offering altar. Yet, the sin offering always began on the burnt offering altar. This fact can only mean that the sin offering and the burnt offering were inextricably bound together and could not be separated. Whenever a sin offering was made, a burnt offering also had to be made, and whenever a burnt offering was made, a sin offering had to begin it. This fact also had to mean that the sin offering had a particular purpose and so did the burnt offering. The sin offering altar that was separate from the burnt offering altar happened to be the mercy seat placed upon the Ark of the Covenant located in the Holy of Holies, the most sacred place in the Tabernacle.

The priest that made a sin offering had to eat the flesh of the clean animal, but only after it was cooked; that is, in a sense burnt. The entire Tabernacle was a holy place. Psalm 100:1-5 is addressed to the people of all lands which must include all Gentiles. God invited all people to enter His "courts with praise." The court of the Tabernacle and of the Temple was always meant to be an area for the approach of all people to God if they approached with praise and thanksgiving. According to Revelation 11:2, the outer court of the Temple was always meant for the worship of Gentiles, but during the Tribulation period, that right will be abused because the Gentiles will take the Temple by force. Nevertheless, the fact that all the priests should eat a part of the cooked animal, and whoever even touched it would be holy, must mean that the burnt offering symbolized that God will provide a lesser form of salvation than that of grace for all of His living humans that He creates and loves.

Whenever any of the priests made a sin offering, some of the blood had to spew onto his garments. These garments had to be washed in water in the holy place. This act had to mean that all humans alive in the flesh who would ever come to faith in the sacrifice of God for their salvation  would be washed clean of all their sins and evil by the blood and water that flowed from Jesus' body while He hung on the cross.

Any "earthen vessel" that held the cooked meat "shall be broken." This symbolized the fact that all living humans not saved by grace, God must consign to one of the regions of death when they die. Hebrews 9:27 (KJB). Any "brazen pot" that cooked the meat had to be cleansed with water. Since brass in the Tabernacle always symbolized the judgment of God, then all humans alive in the flesh who would become saved by their faith that the judgment of God fell on Jesus in their place when He was on the cross were to be sure to be cleansed by the blood of Jesus and by the water that flowed from Jesus on the cross. I John 1:9; Ephesians 5:25-27; I Peter 1:18-19 (KJB).

The culmination of the sin offering happened once a year when the High Priest entered the Holy of Holies and sprinkled the mercy seat with the blood of the clean animal that had been killed on the brazen altar before the Tabernacle. This particular part of the animal's blood could never be eaten, but the blood of that animal had to be burned. Thus the priests always ate cooked meat and never ate its blood. In fact, God commanded all of the Israelites to never eat raw blood. Leviticus 7:26-27 (KJB).

Yet, when Jesus taught about how a sinner could be saved by grace, He said that sinner would have to eat His flesh and drink His blood. John 6:53 (KJB). But the physical blood and flesh of Jesus can never be eaten. Jesus deliberately said that to drive away all unbelievers who were following Him so that He could cleanse His Church. And when Jesus explained to them that only His Spirit could give them life which meant His words had a spiritual meaning, they still did not believe. John 6:63 (KJB). Then Simon Peter, and eleven of the twelve disciples, demonstrated that they did believe in the spiritual words of Jesus. John 5:67-71 (KJB).

When Jesus suffered and died on the cross, He poured out most of His blood at the bottom of the cross on the ground. Leviticus 4:18 (KJB). Some of the blood and water that Jesus shed on the cross clung to the soldier's spear who pierced His side. Leviticus 4:30 (KJB). That blood could never be eaten. When Jesus ascended into Heaven to sprinkle some of His blood on the mercy seat in the Holy of Holies for all who would be saved by His grace, that blood could never be eaten. Leviticus 16:14; Hebrews 9:12 (KJB). So how can a repentant sinner ever become saved by grace since He has to partake of the blood that Jesus shed on the cross? He must receive the finished burnt sacrifice of Christ. When Jesus died on the cross, His Spirit descended into Hell and carried all of the sins, evil, and spiritual deaths of all humans to be forever burned, and He changed the physical blood and flesh of Jesus to spiritual blood, water, and flesh so that He could impart that spiritual blood, water, and flesh to every repentant sinner who were still alive in the flesh. The Holy Spirit washes every believer saved by His grace with the spiritual blood of Jesus and saves their souls and spirits forever, and He daily washes them in the spiritual water that Jesus shed on the cross as they daily repent to ensure their eternal physical salvation in their resurrections, and He gives them the spiritual flesh of Jesus for their eternal life with God in Heaven. I Corinthians 6:11; Ephesians 5:25-27; Colossians 3:3-4; Leviticus 16:11-14 (KJB).

But the Holy Spirit caused all of the sins, evil, and spiritual deaths of all living humans to be forever burned. That means Jesus will give all of His living humans there who did not become saved by His grace a lesser form of salvation by means of His fiery wrath against evil when He visits them in the end of the world and causes them all to repent and return to the faith in Him as their Savior that He put into them when He created them. They will be saved by God's burnt offering sacrifice. Genesis 1:26-27; Genesis 3:20; Genesis 8:20-21; Luke 20:38; Revelation 5:11-14; I Corinthians 3:11-15; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13; John 5:28-29; John 11:25-26; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                Leviticus 6:14-18 KJB

The meat offering was actually an offering of flour mixed with oil and frankincense to be baked in an oven. The meat offering symbolized the purity and holiness of God. Before it was baked, the priests had to offer it to God at the altar before the Tabernacle. This meant it was offered as a sin offering before part of it became a burnt offering.

The priest had to take a handful of the meat offering and burn it on the altar before it was baked. This meant the burnt offering, as always, followed the sin offering. This burnt offering became a "sweet savour" to the Lord which can only mean that God became satisfied that these two proper offerings had been made for the forgiveness of sins.

Then Aaron and his sons were to eat a part of the meat offering before it was baked. The priests were a minority among the children of Israel. The fact that they ate a part of the meat offering symbolized that there would always be a minority of people who would become saved by God's grace when they put their faith in the sacrifice of God for their salvation, and God would give them the gift of the Holy Spirit who would enter into their hearts.

The priests were then to bake the meat offering without leaven. This represented the sinless life of Christ, and God's holiness and purity. Thus the meat offering became a sin offering at the altar, and then a part of it became a burnt offering, and then it was baked in an oven which symbolized the entire life of Christ on the earth as He suffered every day, but with compassion, for all lost humans. Matthew 9:36-38 (KJB).

God then informed all who read His Word that the burnt offering was "most holy;" that is, it was just as holy and important for the forgiveness of sins as was the sin offering and the trespass offering. Since God in Christ made a sin offering, then when did God make a burnt offering? God made a burnt offering when the Holy Spirit descended into Hell to leave behind there all of the sins and evil that Christ bore on the cross for all humans who did not become saved by grace. Psalm 16:10-11; Acts 2:25-31 (KJB). The Holy Spirit suffered the fires of Hell, but He rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. I John 3:8; Revelation 1:17-18 (KJB). In the end of the world, Christ will visit all of His living humans confined to the regions of death and on the earth, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can apply the burnt offering sacrifice to every one of them, and He will use His fiery wrath against evil to dissolve their beings to separate their repentant, living souls and spirits from their dead and evil natures so that He can save forever their souls and spirits, and He will cast their second deaths into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; John 5:28-29; Revelation 20:11-15; Revelation 21:8 (KJB). I John 2:2 clearly teaches that God happens to be just as satisfied that Jesus saved all of humanity as He is that Jesus saved those whom He saved by His grace. I Corinthians 15:22 clearly teaches that not only will Christ save by His grace those who believe in Him while still alive in the flesh, but He will also restore to life the rest of humanity. John 5:24; Revelation 5:11-14 (KJB). I John 3:8 clearly teaches that Christ came to earth to destroy the works of the Devil, not any of His living humans that He creates and loves. The good works of God can never become the work of the Devil. Genesis 1:31; Genesis 1:26-27; Genesis 3:20; Luke 20:38 (KJB).

Aaron and his sons were to eat the meat offering which symbolized God's salvation by His grace, but all who even touched the burnt offering would be made "holy." God will make certain that all of His living humans who do not become saved by His grace will "touch" Christ in the end of the world and become saved by His mercy that endures forever.` Psalm 100:5; Revelation 5:11-14 (KJB). God's mercy after human physical death is just as strong as it is for humans alive in the flesh. John 11:25-26 (KJB).

The Fiery Wrath of God

                      II Peter 3:9-13  Revelation 21:1-5

II Peter 3:9-13 relates that God has made a promise and a prophecy. He will burn up the heavens and the earth, and He will recreate them all to be righteous. Part of this promise is that God is "not willing that any should perish, but that all should come to repentance." God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). All of this can only mean that God has created a plan to bring all of His living humans whom He creates and loves to repentance and back to the faith that He put into them when He created them. Genesis 1:31; Genesis 1:26-27; John 5:24; Revelation 5:11-14 (KJB). When God relates that He is "not willing that any should perish," then He will be sure to bring every living human He has ever created back to repentance and faith in Him because His Love and His Will are Absolute and Almighty. He can never lose anything that He loves. If God ever had to cast a living human into the lake of fire, then He would lose that person to the power of evil forever. That will not happen. Psalm 75:3 prophesies that God will dissolve the entire human race so that He can separate their good and living natures from their dead and evil natures that He will cast into the lake of fire.

Revelation 20:11-15 clearly relates that Christ will raise only dead humans from their graves after He has raised His living humans back to life, and He will cast only dead and evil humans into the eternal lake of fire. Revelation 20:5; John 5:28-29 (KJB). Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent of their own free will so that He can use His fiery wrath against evil to dissolve their beings in order to separate their repentant, good and living natures from their dead and evil natures so that He can save their living natures from eternal death, and He will cast their dead and evil natures into the lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15 (KJB). Revelation 20:5 relates that Christ will raise all of His repentant, living humans back to life from the regions of the dead. Luke 20:38 relates that all humans are alive to God, and therefore, no living human can ever become permanently dead. I Timothy 1:10 relates that Christ has "abolished death" itself in order to save "life and immortality." I Timothy 4:10 clearly states that Christ will save all humans, especially those who believe while still alive in the flesh.

Revelation 21:1-5 relates that after God has recreated a new Heaven and earth, He will recreate all of His living humans to new and blessed lives on His recreated earth and in Heaven. The entire human race will have to be recreated because in verse 5 He promised, "Behold, I make all things new." His living humans have to be a part of the "all things" that God creates. Revelation 4:11 (KJB).

Revelation 21:8 merely describes the unrepentant natures of all the dead and evil humans that God will cast into the lake of fire. Revelation 22:11-2 teaches that in Christ's final judgment He will leave all evil behind, and He will save all that He recreates to be righteous. He will reward the righteous for their good works on the earth, and even the worst humans have done some good works. Matthew 10:42; I Corinthians 4:5 (KJB). Recreated humans can only receive rewards if they are alive.

In John 11:25, Christ promises that He can and will save forever and raise to life all humans who physically die but return to faith in Him. Revelation 5:11-14; Revelation 20:5; John 5:28-29 (KJB). In John 11:26, Christ promises that He will give eternal life to all His living humans who repent and believe while still alive in the flesh. John 5:24; John 3:3 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:8-13 KJB

The trespass offering was a type of sin offering that pertained more to the offense committed by a person against his neighbor than it did to an offense against God, although an offense against one's neighbor is also a sin against God. Leviticus 6:1-7 (KJB).

The priests had to perform the burnt offering that followed the trespass offering in exact ways. The priests were never to allow the wood of the burnt offering on the altar to ever go out. Leviticus 6:12-13 (KJB). This requirement symbolized the eternal lake of fire which God created to utterly destroy forever all sins, evil, spiritual death, the Devil, and Hell itself in the end of the world. Deuteronomy 32:22; Matthew 25:41; II Peter 3:9-13; Revelation 20:14-15; Psalm 75:3 (KJB). The fact that God prepared the everlasting fire "for the Devil and his angels" means that God will never use it to ever burn any of His living humans that He creates and loves. In the beginning of mankind, God cursed only the Devil and all evil, not His living humans whom He creates in His image. Genesis 3:14-20; Genesis 1:26-27 (KJB). God can also never lose anything He has ever created, certainly not to the Devil. Ecclesiastes 3:14; Psalm 111: 7-8 (KJB). In the parable of Matthew 25:31-46, Christ will cast only the "cursed" into the lake of fire in the end of the world. These cursed happens to be the dead and evil natures that the Devil has planted into the inner nature of all humans Genesis 2:17 (KJB). The Devil planted the curse, not God. Christ will use His fiery wrath against evil to separate His living and righteous humans from their deaths so that He can forever save them from eternal death that the Devil desires. The "sheep" and the "goats" of this parable are inside every human. Matthew 13:36-43; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB).

The priests had to put on a "linen garment" and separate the ashes from the burnt offering and "put them beside the altar." Leviticus 6:10 (KJB). This act of the priest symbolized that God will use His fiery wrath against evil to separate the good and living natures of humans from their dead and evil natures. Matthew 13:36-43 (KJB).

The priest then had to take off his garment and put on other garments. This act of the priest symbolized that in the end of the world, God will separate the good and living natures of all humans, not already saved by grace, from them, and He will recreate them by clothing them in a new nature. This has to be true because the burnt offering itself symbolized that God will never utterly destroy any of His creations, but He will purge all evil from His creations by the use of His fiery wrath against evil. Genesis 8:20-21; II Peter 3:9-13; Revelation 21:5 (KJB).

The priest then had to carry the ashes outside of the camp and leave them in a "clean place." This act of the priest symbolized that Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to purge all sins, evil, and spiritual deaths from them and cleanse His living humans so that He can recreate them to be righteous and worthy to inherit an eternal life on His recreated earth. II Peter 3:9-13; Matthew 13:36-43; I Corinthians 3:11-15 (KJB).

The wood that the priests used to keep the fire ever burning symbolized the fuel that God will use to keep the lake of fire burning forever which would not be anything He has ever created, but instead will be His eternal fiery wrath against evil which naturally issues forever from His Holy nature. Deuteronomy 32:22 (KJB).

The Fiery Wrath of God

                                  Leviticus 5:7-13 KJB

An Israelite who could not afford to bring a lamb to the priest for a sin offering and a burnt offering, could bring two turtledoves or two pigeons, the one for a sin offering and the other for a burnt offering. Both were for the forgiveness of his sins, but they were offered in different ways. The priest would kill one of the birds and pour its blood out on the side of the altar and at the bottom of the altar. This sin offering had to be a symbolic prophecy that a coming Messiah would shed His blood on a cross to forgive and save from eternal death all who would believe in Him while still alive in the flesh. Matthew 26:28; John 5:24 (KJB). Since the burnt offering happened to be a separate sacrifice of the second bird for the forgiveness of sins, then the burnt offering also had to be a symbolic prophecy that the Messiah would also forgive sins and save humans by suffering some kind of a burning sacrifice. When Jesus dismissed His Spirit to the care of His Father, the Holy Spirit descended into Hell to suffer the burning sacrifice that God would use to forgive and save the rest of humanity who did not get saved by grace. Psalm 16:10-11; Acts 2:25-31; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Genesis 8:20-21 (KJB). Although the first bird was a sin offering, and the second bird was a burnt offering, the burnt offering had to always follow the sin offering. Hebrews 9:27 (KJB).

The Holy Spirit had to have had a reason for His descent into Hell. Since Jesus bore the sins, evil, and spiritual deaths of all humans on Himself on the cross, then the Holy Spirit must have carried the sins, evil, and spiritual deaths of all humans who did not become saved by grace with Him when He descended into Hell. I John 2:2 (KJB). The Holy Spirit must have descended into Hell to reconcile to God all humans who did not become saved by grace. Colossians 1:15-20 (KJB). The Holy Spirit left in Hell all of the sins, evil, and spiritual deaths of all humans who were not washed in the blood of Jesus so that He could rise from the regions of death to reanimate the perfect body of Jesus so that He could rise from the dead victorious over all sins, evil, spiritual death, and the Devil. Jesus and the Holy Spirit did not "see corruption" which means they did not become corrupt but remained holy and pure throughout their ordeals. Acts 2:27; Acts 2:31 (KJB). The purpose of the Devil when he influenced sinful humans (who are all of us) to nail Jesus to the cross was that he thought that Jesus would not be able to endure all that sin and evil, and He would become corrupt, and the Devil would succeed in his desire to murder God. John 8:44 (KJB).

Jesus abolished death itself and won an absolute and complete victory over all sin, evil, spiritual death, and the Devil. II Timothy 1:10; I Corinthians 15:20-28; I Timothy 4:10 (KJB). II Timothy 1:10 relates that Jesus abolished death itself, not any of His living humans whom He creates and loves. Luke 20:38 (KJB). Jesus accomplished the salvation of all humans who would become saved by His grace, and the Holy Spirit accomplished the salvation of the rest of humanity. But since God is One Being, then God Himself accomplished the salvation of the entire human race. In the end of the world, Jesus will appear to all of His living humans whom He created and loves that happen to be confined to the regions of death or are alive on the earth, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to dissolve their beings to separate their good and living natures from their dead and evil natures so that He can save and recreate their living natures to an eternal life on His new earth, and He will cast their dead and evil natures into an eternal Hell. Revelation 5:11-14; Luke 20:38; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

Christ, the Father, and the Holy Spirit are One Being. I Corinthians 8:4 (KJB). Therefore, God Himself suffered on the cross, and God Himself descended into Hell. Ephesians 4:8-10 (KJB). Jesus must have a reason to go and preach "unto the spirits in prison." I Peter 3:18-20 (KJB). Jesus preached the gospel to the souls and spirits of the Old Testament saints who were saved by His grace who were confined to a region under the earth called Paradise so that He could resurrect them and take them, along with Paradise itself, to Heaven when He resurrected from the dead. Psalm 68:18; Matthew 27:51-53 (KJB). But Jesus will also preach "to the spirits in prison" which can only mean those who are confined to the regions of death or are alive on the earth. Jesus could have only one reason to preach to them. He will preach the gospel of His salvation of them through His burnt offering sacrifice so that He can save them from eternal death. Revelation 5:11-14 (KJB). Jesus will even save forever all of those evil humans whom He destroyed in the worldwide flood by the means of His burnt offering sacrifice. Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Leviticus 4:32-35 KJB

These verses clearly teach that the sin offering cannot be separated from the burnt offering. An Israelite could bring a lamb to the priest for a sin offering, but both a sin offering and a burnt offering had to be made. Both were efficacious for the forgiveness of sins. Clearly, the sin offering cannot be the same as the burnt offering since the sin offering happened to be a blood offering, and the burnt offering was a fiery offering. A person could bring a sin offering to the priest for the forgiveness of his sins, but he might actually be forgiven because of the burnt offering.

All of this means that the sin offering and the burnt offering have symbolic meanings. The sin offering symbolized all of God's living humans who would become saved by His grace. Jesus shed His blood on the cross to wash away all of the sins and evil of every person who would ever become saved by His grace. Matthew 26:28 (KJB). But the burnt offering symbolized all of the rest of humanity who would become saved with a lesser form of salvation through the mercy of God and His fiery wrath against evil. Genesis 8:20-21 (KJB). When a living human becomes born into the world, no one knows except God, whether that person will be saved by God's sin offering or by His burnt offering, but every person who ever lived will be saved by the one or the other. I Timothy 4:10 (KJB).

Jesus accomplished God's salvation by His grace, but the Holy Spirit accomplished God's salvation by His mercy and His fiery wrath against evil. When Jesus died on the cross, He dismissed His Spirit into His Father's care. Luke 23:46 (KJB). Jesus' Spirit descended into Hell and left behind there all of the sins and evil that Jesus bore on the cross for every human who ever lived. I John 2:2 (KJB). Being pure and holy so that Hell could not hold Him, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil himself. Psalm 16:10-11; Acts 2:25-31 (KJB). God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). Jesus came into the world to utterly destroy all of the evil works of the Devil including spiritual death, not any of His living humans whom he creates and loves. John 12:31-32; Hebrews 2:9-18; II Timothy 1:10; I Timothy 4:10; I John 3:8 (KJB). Hebrews 2:9-18 contains both salvation by grace and God's lesser form of salvation for the rest of humanity.

God accomplished the salvation by His grace or His mercy for the entire human race. Since God is One Being, then one would be correct to say that the Holy Spirit and the Father suffered on the cross, or that Jesus descended into Hell. I Corinthians 8:4 (KJB).

But just as the Israelite proved that he had faith in God's forgiveness by bringing a lamb to the priest for a sin offering and a burnt offering, every human who ever lived must return to faith in God to receive God's salvation by His grace or His mercy and His fiery wrath against evil. Habakkuk 2:4 (KJB). God has a plan to accomplish just that. In the end of the world, Christ will appear to all living humans confined to the regions of death and on the earth, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can then use His fiery wrath against evil to dissolve their beings to separate their good and repentant natures from their dead and evil natures so that He can save and recreate their good natures to live forever on His recreated earth, and He will cast their separated, dead and evil natures into the eternal lake of fire. Revelation 5:11-14; I Corinthians 3:11-15; Psalm 75:3; II Peter 3:9-13; Matthew 13:36-43; John 11:25; Revelation 20:5; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 4:12 KJB

The entire fourth chapter of Leviticus relates how a sin offering or a burnt offering could be made for any individual Israelite or for the whole congregation. Any individual Israelite could request that a sacrifice of a bullock be made for the forgiveness of his sins. A priest, a ruler, or even a common person could make such a request, and their sins would be forgiven for either the sin offering or the burnt offering. Leviticus 4:20; Leviticus 4:35 (KJB).

But this chapter also makes clear that only sins of ignorance could be forgiven through a sin offering or a burnt offering. A sin of ignorance happens when a person who believes in God becomes overpowered by temptation and falls into sin. Numbers 15:29 (KJB). God creates all humans in His image and His goodness, and therefore, every human possesses faith in God within the good nature of their inner beings. Genesis 1:26-27; Genesis 1:31 (KJB). But when Adam sinned, the Devil gained the right to inject a dead and evil nature into every human who would ever be born. Genesis 2:17; Matthew 13:37-38; Matthew 15:13; Genesis 3:15 (KJB). The seed planted by the Devil is against the seed planted by the woman. All atheists, and even some believers who act like atheists, subdue their inner faith to the extent that they will commit willful and deliberate evil acts because of their inner rebellion against God caused by their inner dead nature. They do not become overpowered by temptation. They plan their evil acts. They deliberately do evil in defiance of God's laws. These types of sins God will never forgive because they are totally evil and never seek forgiveness. Numbers 15:30-31; Matthew 12:31-32 (KJB). But God is forever merciful, and when any sinner repents of their evil sins and returns to an active faith in God, then God's compassion is engendered, and He will turn their evil acts into sins of ignorance, and He will forgive them. Matthew 12:31-32; Ephesians 4:17-18; I Timothy 1:12-13 (KJB).

Because God's mercy happens to be everlasting, and He can never lose anything He has ever created to evil or the Devil, and His Love can never fail, God has created a plan whereby He will save from eternal death the good natures of every human He will ever create because He loves them. His Son sacrificed Himself on a cross to take the sins, evil, and spiritual deaths of every living human on Himself and suffered them in their place so that He could rise from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Ecclesiastes 3:14; Psalm 111:7-8; I John 2:2; Revelation 1:17-18; I John 3:8 (KJB). Jesus came to destroy the works of the Devil, not any of His living humans. Luke 20:38 (KJB). The Holy Spirit will save by His grace every human who ever repents and returns to an active faith in Christ while still alive in the flesh. John 5:24; John 3:3 (KJB). But the Holy Spirit also made a burnt offering sacrifice for all living humans when He descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all living humans who did not become saved by grace. Jesus made the sin offering, and the Holy Spirit made the burnt offering. Because He is pure and holy, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave triumphant over all sins, evil, spiritual deaths, and the Devil. I John 3:8; Revelation 1:17-18; Acts 2:25-31; Psalm 16:10-11 (KJB). Revelation 1:17-18 relates that Jesus gained an absolute and complete victory over the Devil because if He has the keys of Hell and death, then He has gained all power over them. In the end of the world, Christ will appear to all of His living humans confined to the regions of death and those on the earth, and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their living natures to live forever on His recreated earth, and He will cast their unrepentant and dead natures into an eternal lake of fire. Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

Leviticus 4:12, in connection with all of the fourth chapter of Leviticus, happens to be a prophecy that Christ will suffer outside the camp both a sin offering and a burnt offering for the forgiveness and salvation of all living humans that God has created in His image. Hebrews 13:10-12; I Timothy 4:10 (KJB). God forgives sins and evil because of the burnt offering just as He does for the sin offering. Leviticus 4:17-20; Leviticus 4:26; Genesis 3:20-21; Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Leviticus 3:1-17 (KJB)

The peace offerings happened to be the same as a sin offering and a burnt offering with the emphasis on the peace that they made between the sinner and God. The sinner could choose to bring any kind of clean animal to the priests who would make the sacrifice. The sinner was to lay his hand on the head of the animal, and then kill it at the altar before the Tabernacle. The priests would then sprinkle its blood around the altar which symbolized a sin offering which would cause the sinner to find peace with God. The sinner laid his hand on the animal to symbolize that he had transferred his sins and evil to the animal. Christ took the sins and evil of every human on Himself on a cross to liberate every sinner from eternal death by cleansing them with His shed blood and saving them by His grace as soon as they believed in Him. I Peter 3:18; Matthew 26:28; I Corinthians 6:11; John 5:24 (KJB). For this reason, even though the sinner had no knowledge of Christ's sacrifice, God would put peace in the hearts of those who brought this sacrifice to the priests.

But the sinner might not believe that the sin offering would take away his sins and evil, and instead, he might believe that the burnt offering would burn up his sins and evil and cause him to find peace with God. The fact that he laid his hand on the animal signified that he had put his faith in either the sin offering or the burnt offering. After the sin offering, the priests would burn all of the fat and most of the inner organs with wood on the altar. The fact that the burnt offering made "a sweet savour unto the Lord" proved that God was satisfied that a proper burnt offering had been made to symbolize that a sinner had been saved from eternal death.

Jesus made the sin offering which would save all sinners by His grace who would believe while still alive in the flesh, but the Holy Spirit made the burnt offering sacrifice when He descended into Hell after the death of Jesus on the cross. Ephesians 4:9-10 (KJB). The Holy Spirit had to have had a reason for His descent into Hell. Since God is One Being, then it would be correct to say that Jesus descended into Hell or that even the Father descended into Hell. I Corinthians 8:6 (KJB). Jesus bore the sins, evil, and spiritual deaths of every living human who ever lived on His cross. I John 2:2 (KJB). The word "propitiation" in both Greek and English means that God smelled a sweet savour: that is, He was satisfied that a proper sacrifice had been made for the atonement of all sinners. The Holy Spirit descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans who would not become saved by His grace. Psalm 16:9-10; Acts 2:25-31; Matthew 13:24-30; Matthew 13:36-43 (KJB).

God intends to save forever all human beings whom He created in His image and whom He loves because He can never lose anything He has ever created, and His Love can never fail. Genesis 1:26-27; Ecclesiastes 3:14; I Corinthians 13:8 (KJB). Since God is "not willing that any should perish, but that all should come to repentance," then He will save the entire human race because His Will cannot be thwarted. II Peter 3:9 (KJB). In the end of the world, God will burn up the heavens and the earth to purge it all of all sins, evil, spiritual death, and the Devil so that He can save and recreate all of His living humans who did not become saved by His grace. II Peter 3:9-13 (KJB).

But God must bring all of His living humans back to faith in Him so that He can save them all. Romans 1:17; I Timothy 4:10 (KJB). In the end of the world, Christ will appear to all of His living humans "on the earth, and under the earth," and He will cause them all to return to the faith He put into them when He created them that He is the Lamb of God their Savior. Revelation 5:11-14 (KJB). He will then use His fiery wrath against evil to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures to righteous lives on His new earth, and He will cast their separated, dead and evil natures into an eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; Revelation 22:11-12 (KJB). Christ has promised, "Behold, I make all things new." Revelation 21:5 (KJB).