Tuesday, June 27, 2017

God's Project part two





In John 5:27-29, Jesus refers to a specific resurrection and judgment in the future. God calls out of their graves all of the dead that are still in their graves at that time. Previous to this resurrection, the Old Testament saints had been resurrected with Jesus’ resurrection. Matthew 27:52-53. The Church had also been resurrected at the Rapture of the Church. I Thessalonians 4:13-18. The Tribulation saints had also been resurrected at the beginning of the millennial reign of Christ. Revelation 19:4-6. Therefore, this resurrection and judgment of John 5:27-29 must be the same as that recorded in Revelation 20:11-15. In this judgment, the dead are judged according to their works. The resurrection of John 5:27-29 records an absolute division of the living good from the evil dead according to their works, good and bad. Good works receive recreated life and dead works damnation. The same type of judgment occurs in Revelation 20:11-15. God judges the evil dead according to their evil works, and God judges the living good according to their record in the book of life. The book of life records the new names that God gives the living good when He recreates them to live on His recreated earth. Revelation 21:3-7.

All that will be left after God has recovered and recreated all of the good works that He created in the first place can only be totally evil. God casts these evil dead into the lake of fire. The second death becomes the torment of the curse of the serpent. This condition agrees with Matthew 25:41 which informs us that God has reserved everlasting torment only for the curse; that is, those who are totally evil whether fallen angels or fallen men. This result also agrees with Revelation 21:8 which reveals that only evil works reside in the lake of fire. This conclusion also agrees with Revelation 22:11-15 which records God’s absolute and final separation of goodness from evil.

The conclusion has been reached that the beginning of the Bible story agrees perfectly with the ending. God saves the human race but destroys the curse. The middle of the story also agrees with the beginning and the ending as will later be shown. When God clothed Adam and Eve with the animal skin, He symbolically clothed the whole human race. The end of the story shows that God will recreate the good parts of mankind and destroy only the curse. God will provide three levels of salvation for mankind as will be explained in the next segment. Ecclesiastes 3:14; Ecclesiastes 12:14; Psalm 36:6; Hebrews 4:3; Acts 15:18; Luke 20:38; Colossians 1:20; Romans 11:29; Romans 11:36; Ephesians 6:12; Philippians 2:10-11; I Corinthians 15:20-28; I John 3:8; II Peter 3:12-13; John 6:33; John 12:32; John 12:47 and many other scriptures.  

God's Project part one








  Colossians 1:15-20  Hebrews 4:3  Numbers 16:38  Psalm 36:6  Acts 15:18  I Corinthians 2:7  Luke 20:38  Ecclesiastes 12:14

God clearly demonstrated by His attitude and intentions regarding the fall of Adam and Eve that He fully intended to provide some level of salvation for the whole human race. God wrote the Bible to disclose to the finite mind of man his past, present, and future. The Bible reveals to man where he has been, who he is, and where he is going. But God is eternal, and from His point of view, the Bible has been written in the eternal sense. Such scriptures as Hebrews 4:3 assure us that God has finished all His works from the foundation of the world. God cannot fail to finish every work that He has ever started. This truth is confirmed by such scriptures as Acts 15:18; Ecclesiastes 3:14; Psalm 36:6; and I Corinthians 2:7.

Colossians 1:15-20 reveals that God has created absolutely everything that consciousness can objectify; that is, all material things and all abstract ideas. Verse 15 reveals that Christ is God. Verse 16 reveals that Christ has created absolutely everything. Verse 17 reveals that Christ existed before creation, and He holds everything together. Verse 18 reveals that Christ is the head of the Church. But the Church is only the beginning of salvation. The phrase "the first born from the dead" implies that God will provide additional births from the dead following the Church's birth from the dead. The final phrase "that in all things He might have the preeminence" can only mean that Christ will regain control over His entire fallen creation, including mankind. Verse 19 assures us that the Father will restore to Christ absolutely everything He has ever created. Verse 20 reveals that God's project of reconciling all things He has ever created to Himself, whether on earth or in heaven, has a direct connection to the cross of Christ.

Revelation 21:5 reveals the promise of God: "...Behold, I make all things new." God always means exactly that which He states. Revelation 21:1-4 assures us that God will recreate "a new heaven and a new earth." These two verses taken together can only mean that God will recreate a new human race to live on His new earth, but the Church will be with Him in heaven. Revelation 21:3; John 17:24. God's project consists of providing the highest level of salvation for His Church and other saints saved by grace, and a lower level of salvation for the rest of mankind. Many passages support these conclusions. Psalm 36:6; Psalm 25:12-13; Luke 20:38; Ecclesiastes 3:14; John 6:33; John 12:47; I Timothy 2:4-6; I Timothy 4:10 and many more.

Every story has a beginning, a middle, and an end. All three must be compatible or the story makes no sense. In order to obtain the correct answer to any calculation, a mathematician knows that he must have the right formula at the beginning, and do the right calculations in the middle in order to arrive at the correct answer in the end. The same is true of the Bible story. The beginning must agree with the middle in order to arrive at a compatible finish. The Bible definitely accomplishes this result although it was written by over 40 different writers over centuries.

The Bible begins with God's creations, especially His creation of mankind. Like all of His creations of living systems, God created mankind to be a good living system. In addition, God created man in His own image. God created man to be loving, creative, and innocent; to a limited degree. Genesis 1:27. God loved man and put him into a paradise. Man fell into sin and became corrupt to an extent. Man acquired a good side and a bad side, and a knowledge of his condition.

God cursed the serpent and the ground, but He did not curse mankind. God loved mankind and He could not curse the part of mankind that He had created in His own image. The sin that had entered man was cursed since it came from Satan's temptation, but God could never curse His own image that He had put into man.

God fulfilled His Word that man's sin would cause him to die if he disobeyed. God cursed the ground in two ways. First, God decreed that man would have to labor to till the ground in order to sustain his life. In other words, this punishment symbolized that no matter how hard man worked to live, he would always fail; he would always die and be put into the cursed ground. God also punished the woman with pain in childbirth which symbolized that man could only obtain everlasting life through suffering and agony. In Genesis 3:15, God promised mankind that the seed of the woman would be a Savior who would save mankind forever from that cursed place in the ground called hell. The promise of the Savior meant that in Adam and Eve's future, those who would come to believe that they can only be saved from the curse by the labor of the Savior, and never by their own labor, would receive salvation from God the moment they believed. But those who refused to believe in the Savior could be banished to the place of the curse called hell. However, this means that the good part of man that God created would have to be subject to the curse just as the bad part of man would also. If hell lasts forever, then God would forever lose a part of His creation. Since God is almighty, He certainly can never lose any part of His creations. Revelation 21:5.

Can God ever lose anything that He has ever created? According to Ecclesiastes 3:14 and Romans 11:29, He cannot. The life that God created belongs to Him forever. According to Romans 11:36; Romans 8:20-22; Colossians 1:16-20; and Revelation 21:5, God will eventually recover absolutely everything that He has temporarily lost to the Devil, cleanse all of it from the curse, and recreate every bit of it, including His recreation of man in His image. This means the fires of hell must serve a purpose which is that those who refused to believe in the Savior will be purged from their sins by the fires of hell so that God can recreate them to live on the future recreated earth.

God decreed that man’s body must die and decay in the cursed ground. But this curse can only be temporary because the destruction of the good system that is man’s body will only serve to reduce it to its organic elements which will feed the life of plants and the animals who eat those plants. This process symbolizes the fact that God will recover and recreate everything He ever created in the first place.

Destruction is not the same as annihilation. Annihilation pertains to the abyss, the absolute void; that is, the nonexistent place from which all sin emerges through the agency of negative consciousnesses. Destruction only means the reduction of a system to its constituent elements. Science has discovered this fact in the law of nature that determines that energy and matter can neither be created nor destroyed, except by God. God often destroys systems, but His purpose for doing this consists always in eliminating every taint of the curse, and in recreating good systems from the tainted systems constituent good elements.

God banished Adam and Eve from the garden because they no longer belonged there. Genesis 3:20-21 relates that Eve became “the mother of all living,” and that God killed an animal and clothed them with its skin. God’s action symbolized the suffering and shed blood of the Savior to come. But clearly, the complete intention of God was to save not only the Church but all mankind through the sacrifice of the coming Savior. God clothed the mother and father of all living men which symbolized the fact that He fully intends to cleanse all living men from the curse and recreate every life which belongs solely to Him.

The end of this story agrees perfectly with the beginning and the middle. God has recorded the end of this story in Revelation chapters 19-21.