Commentary on Selected Psalms

                               Psalm 9:17 (KJB)

This verse happens to be about how God will destroy only the wicked. God will never destroy anything that is good because He created all goodness, and He loves His creations. Psalm 111:7-8 (KJB)

God created humans in His image to be good. Genesis 1:27; Genesis 1:31 (KJB). God will never allow anything He has ever created to be permanently destroyed. Ecclesiastes 3:14 (KJB). In God's final judgment in the end of the world, He will burn up and dissolve His entire creation, but He will recreate it all to be wholly righteous. He will burn it and dissolve it to purge it of all wickedness including the wickedness of His good and living humans. II Peter 3:9-13; Revelation 21:5 (KJB). All of the Old Testament burnt offerings symbolized this purge. Genesis 8:20-21; Leviticus 5:10 (KJB).

"All the nations that forget God" will be turned into an everlasting Hell. This phrase refers to all dead people who turn to atheism which is wholly evil.

All of this can only mean that every human has within them a spiritual life created by God and a spiritual death injected into them by the Devil. God gives free will to all humans. Every human can choose to adhere to their good natures and try to live good lives, or they can choose to adhere to their evil natures and lead wicked lives. Genesis 1:27; Genesis 2:17 (KJB). But even the worst and most wicked human who ever lived has done some good in their lives if only to their families, and that fact proves that they have not lost that good image of God that He put into them. Even Judas Iscariot expressed remorse for betraying Jesus, and remorse can only come from a good nature. Matthew 27:3-5 (KJB). Even the maniac of Gadara who was filled with hundreds of demons displayed his hidden good nature when he ran to Jesus to be healed. Luke 8:26-33 (KJB). It is the good nature of humans that causes them to repent of their sins and put their faith in Jesus to be saved by His grace. Acts 10:1-2; Acts 10:44-45 (KJB). If any human ever became totally evil and devoid of all goodness, then that person could never do anything except that which is evil and demonic. No human has ever been known to be like that. When the Bible teaches that "there is none that doeth good, no not one," it means that no human can ever make himself good enough to be acceptable to God. Romans 3:9-20 (KJB). Only Christ can purge the sins and evil from the lives of humans.

In the end of the world in God's final judgment, He will cast only dead and evil humans into the eternal lake of fire. Revelation 20:11-15 (KJB). In order to do this, God must dissolve all living humans confined to the regions of death in order to separate and save their living natures for Him to recreate, and He will purge their evil natures. II Peter 3:9-13; Psalm 75:3 (KJB). Christ will cause all of His living humans on the earth and under the earth to repent of their own free will and accept Him as the Lamb of God their Savior. Revelation 5:11-14 (KJB). Christ will resurrect all of His repentant, living humans, and He will recreate them all to live forever on His new earth. Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB). The fact that God will give rewards to every living human proves that He will save them all.

Commentary on Selected Psalms

                                Psalm 16:8-11

Although king David was saved by grace, he did not understand that. God gave king David a prophecy about a suffering Messiah when king David wrote Psalm 22, but in all of king David's writings, he provides no clear understanding of what that meant. Thus king David assumed that when he died, he would go to Hell like everyone else who died. All through the Bible, Hell happens to be just a generic name for three different places where unbelievers go when they die. Revelation 20:13 clearly teaches that there happens to be three different places for the dead which are the Sea, Death, which is the same as the bottomless pit, and a burning Hell that God created only for the Devil and his angels, not for living humans that God creates and loves. Matthew 25:41 (KJB).

Unknown to king David, he would not go to Hell when he died, but he would go to a place called Paradise located under the earth next to Hell where he would not suffer but be comforted. He would wait there, with all the other Old Testament saints saved by grace, for the Spirit of Christ to come and preach the gospel to them and cause them to fully understand the mission of the suffering Messiah. I Peter 3:18-19 (KJB). When Christ rose from the dead, He effected a Rapture of all His Old Testament saints when He bodily raised them all and carried them all, with Paradise itself, to Heaven. Matthew 27:51-52; II Corinthians 12:4; Ephesians 4:8-10 (KJB). This means that although king David was mistaken as to where he would go when he died, he was not mistaken in the fact that God would raise him from the dead to an everlasting life. Psalm 16:9-11 (KJB).

But contained within God's promise to king David, God gave king David a prophecy that God would not allow His "Holy One to see corruption." Psalm 16:10 (KJB). This prophecy can only refer to the descent of the Spirit of Christ into Hell after Jesus died on the cross to leave behind there all of the sins and evil of all living humans who do not become saved by grace. When Jesus suffered on the cross, He shed His blood and water for the salvation of all living humans who would become saved by His grace because His shed blood and water would wash away all of their sins and evil. Revelation 1:5; I John 1:9 (KJB). But since Jesus bore the sins and evil of the entire human race on His cross, then He had to have had a way to cleanse Himself of all that sin and evil so that He could rise immaculate from the dead. I John 2:2 (KJB). When Jesus died on the cross, He committed that task to His Spirit. Jesus knew that His Father would give His power to His Spirit to descend into Hell and leave behind there all of the sins and evil of all His living humans who do not become saved by His grace. Luke 23:46 (KJB). All of the Old Testament burnt offerings symbolized this form of salvation. Genesis 8:20-21; Leviticus 5:10 (KJB). The Holy Spirit ascended immaculate from the regions of death to reanimate the perfect body of Jesus and raise Him from the dead victorious over all sin, evil, spiritual death, and the Devil. Revelation 1:17-18 (KJB). Since Jesus has "the keys of Hell and of death," then He certainly has the power to open Hell and death to liberate all of His living humans who are confined there.

Jesus actually suffered and died on the cross to purge His entire creation of all sin, evil, and the Devil and save all of His living humans that He created in His image, some by His grace and all others by the descent of His Spirit into Hell. John 12:31-32; John 12:47; John 16:11 (KJB). Christ will eventually cause all of His living humans to return to faith in Him. John 5:24; Revelation 5:11-14 (KJB). When the Holy Spirit inspired John the Baptist to say, "Behold, the Lamb of God which taketh away the sin of the world," he meant exactly that which he said. John 1:29 (KJB). When Jesus appears to all of His living humans confined to the regions of death, He will cause them all to return of their own free will to faith in Him as the Lamb of God their Savior. Revelation 5:11-14 (KJB). When the Apostle John wrote that the same propitiation of God that saves sinners by grace also saves the whole world, he meant exactly that which he wrote. I John 2:2 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

Commentary on Selected Psalms

                                Psalm 7:8-10 (KJB)

Christian writers seem to believe that the Old Testament writers knew a lot about salvation by grace and a coming, suffering Messiah. While God did reveal to king David and Isaiah that the Messiah would suffer for humanity's salvation, probably they did not understand much about what they had written. Psalm 22; Isaiah 53 (KJB). The Jews looked for a conquering Messiah, and they were right to do so because at the end of the Tribulation period Jesus will return to earth with His armies from Heaven to destroy the evil armies that will come against Jerusalem, and He will save Israel from destruction. Revelation 19:11-21 (KJB). Even to this day, most Jews ignore the doctrine of the suffering Messiah in the Old Testament because they cannot believe that God would deign to become a human or that He would allow mere humans to humiliate Him. The Old Testament doctrine is that God created humans in His image, that God chose the Israelites to be His special people chosen by Him to bring knowledge of Him to the rest of the world, and that God will enact a general resurrection in the end of the world where He will judge all people, and He will save the just and condemn the ungodly. Genesis 1:27; Deuteronomy 26:17-19; Isaiah 66:22-24; Daniel 12:2-3 (KJB). Jesus affirmed His belief in a general resurrection when He spoke about Daniel 12:2 in His own words. John 5:28-29 (KJB). All of the Old Testament writers believed in the Old Testament doctrine, but some of them had but a vague understanding of a suffering Messiah who would bring salvation by grace. All of the Old Testament doctrines are true doctrines, but God would reserve His full revelation of a suffering Messiah for the New Testament.

These facts can only mean that most of what king David and the Old Testament writers wrote must be interpreted in light of the Old Testament doctrines. This means that when the Holy Spirit inspired king David to prophesy that "the Lord shall judge the people," God had to have meant His judgment of all of humanity in the end of the world. Psalm 7:8 (KJB). King David, not realizing that he had already been saved by grace, prayed that God would judge him "according to my righteousness" and his "integrity that is in me." King David could only have written about God's created righteousness that God had given to him when He created him. That created righteousness was a gift from God that He separated from Himself so that king David could rightly call it his own. God gives this gift of created righteousness to every human that He creates in His image. Psalm 7:8; John 3:21; Genesis 1:27 (KJB). God does give the righteousness of Christ to believers saved by grace so that He can accept them into Heaven to live with Him there forever, but they cannot own that righteousness because it belongs solely to the Lord Jesus Christ. II Corinthians 5:21 (KJB). Jesus' given righteousness happens to be a kind of borrowed righteousness.

King David continued to pray that God would put an end to all wickedness and that He would "establish the just." King David further prayed that he knew that God would judge the "hearts" and "reins" of all humans in His final judgment. The hearts and reins are inside of every person, and therefore, the wicked and the just are inside of every person. King David actually prayed that in God's final judgment, He will separate the wickedness inside of every human from the image of God in every human. Psalm 7:9 (KJB). Jesus Himself taught a Pharisee, who certainly could not have been saved by grace, that he should do good works because he would be rewarded "at the resurrection of the just." Jesus could only have meant that the image of God in this Pharisee would be resurrected back to life from the regions of the dead. Luke 14:12-15; Revelation 22:11-12; John  5:28-29 (KJB). The Apostle Paul affirmed his belief in a general resurrection "both of the just and the unjust." Acts 24:14-15 (KJB).

All of this put together comports exactly with God's description of His general resurrection and final judgment in the end of the world. Christ will appear to all living humans on the earth and confined to the regions of death, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior. Revelation 5:11-14 (KJB). God will then use His fiery wrath against evil to dissolve; that is, to melt down every living human on the earth and under the earth in order to separate His repentant, living humans from their dead natures for Him to recreate so that He can cast their dead natures into the eternal lake of fire. II Peter 3:9-13; Psalm 75:3; Revelation 20:11-15 (KJB). Christ will raise all of His repentant, living humans back to eternal life. Revelation 20:5 (KJB). Christ will recreate all of His living humans with new bodies to live on His recreated earth. Revelation 21:1-5 (KJB). Christ will reward His resurrected, living humans according to the good works that they did while on the former earth. Revelation 22:11-12; John 5:28-29; Matthew 10:42 (KJB). This fact can only mean that Christ's promise and prophecy that, "Behold, I make all things new" cannot fail. Revelation 21:5 (KJB).

King David's defense of himself before God happens to be certainly true when he prophesied that God "saveth the upright in heart." These upright can only be all living humans that God creates in His image. Psalm 7:10 (KJB).

Certainly, "the just shall live by his faith." Habakkuk 2:4 (KJB). But of equal certainty is the fact that a God who has an Infinite Intellect can devise a plan to save all of His living humans either by His grace or by returning them to faith in Him in the end of the world. John 5:24; Revelation 5:11-14 (KJB). God's Will cannot fail. When God had the Apostle Peter to write "not willing that any should perish, but that all should come to repentance," He had to have meant exactly that which He said. When God had the Apostle Paul to write that God "is the Savior of all men," He had to have meant exactly that which He said. Mere feeble human will was not added to that verse. God cannot lose anything He has ever created, and His Almighty Love cannot fail. Ecclesiastes 3:14; I Corinthians 13:8; I Timothy 4:10; II Peter 3:9 (KJB).

Space, Time, Consciousness, Reality, Nothingness, and Non-existence

 Einstein, by his use of thought experiments, reached the conclusion that space and time happen to be the same. Space is the distance between objects, and time is the motion between objects in space. This means that wherever there is a distance there is also a time, and whenever a time also a distance. The fastest time in space is the speed of light. At the speed of light there is no time or distance. At all speeds slower than the speed of light there is both time and distance. Objects that emit light can be known to humans only if that object resides within the time of the speed of light. Objects that emit light but reside outside of the time of the speed of light cannot be known by humans to even exist or not exist. Because humans are always moving slower than the speed of light, they observe light as having both time and distance. Objects in space whose light has not yet reached the human eye are shrouded in darkness. They may possess potential reality, but they cannot be known to be real until their light reaches the human eye. They reside within absolute nothingness covered by darkness.

This fact means that only consciousness can determine that which is real or not real. Any object shrouded in darkness and unknown to consciousness cannot be real to consciousness until such a time comes that that object reveals a space between it and the consciousness that makes it real. How can anything be real if it is not even known that it exists. It cannot be real within itself because it would know absolutely nothing about itself. Any object which never affects consciousness can never be real even if it possesses potential reality. Consciousness makes all of its sense objects and thought objects real just as it experiences them because that is the very purpose of consciousness. All that humans call unreal is actually just false combinations of real objects.

These facts can only mean that every sense object or thought object that comes within the purview of consciousness becomes real because consciousness makes it real. Human consciousness makes everything that it experiences real. At any time that an unknown object becomes known to consciousness, a space exists between it and human consciousness. In other words, human consciousness always objectifies whatever it experiences. Human consciousness is here and its object is there. This fact happens to be true of even thought objects in the mind. A very tiny space always exists between a thought object and consciousness.

Even the idea of nothing is real to human consciousness because by the use of this idea, human consciousness can tell the difference between something and nothing. But the idea of nothing and space are not the same. Space is the real distance between objects. The idea of nothing simply means that "no thing" can exist between human consciousness and its object. The idea of nothing literally means "no thing;" that is, a negation of any object. But since human consciousness cannot actually negate anything it has already experienced, including the idea of nothing itself, then human consciousness can only use the idea of nothing to consider any real object to be equivalent to non-existence for the purpose of forming a system in experience or thought. For example, if a mathematician makes a mistake in his calculations, he considers the false calculation itself to be equal to nothing, not any of the signs and numbers he used to make his calculation. If a man builds a house, and he uses only lumber and excludes all bricks, he knows that bricks still exist, but he only considers them to be equal to nothing as far as his plan to build his house is concerned.

Humans never directly experience non-existence, only the idea of nothing which can indirectly indicate non-existence. Humans only experience that which is real because every sense object and thought object has meaning and is useful to human consciousness, including the idea of nothing. One of the uses of the idea of nothing is that it can indirectly indicate non-existence which is the same as unreality. But human consciousness never directly experiences unreality.

Reality simply cannot exist without intelligent consciousness. Time is simply the realization by intelligent consciousness that a distance exists between itself and its objects and a consciousness of any motions between those objects within the purview of that distance.

All of this also means that an Infinite Consciousness must exist in order for the universe to be real. Genesis 1:1 (KJB).

Commentary on Selected Psalms

                                Psalm 2:1-12

The second Psalm happens to be a prophecy about the millennial reign of Christ on the earth. During Christ's thousand year reign, Satan will be shut up in a prison which will be the bottomless pit under the earth. Revelation 20:1-3 (KJB). This fact can only mean that during Christ's reign the Devil will not be able to exert his evil influence over humans who live on the earth. Revelation 20:3 (KJB). Yet, even during the thousand year reign of Christ as related in the second Psalm, evil rulers and people will secretly hate Christ and conspire against Him to overthrow His rule. God in Heaven will laugh at their stupidity. These evil people and rulers will "imagine a vain thing." All through the Bible, it describes sin and evil as being "vanity." Vanity means both "excessive pride" and "emptiness." These evil rulers and people will be motivated by excessive pride which will eventually cause them to be reduced to emptiness. That happened to be the exact same result that happened to Lucifer when he rebelled against God. God stripped Lucifer of all the goodness that God had put into him, and He exiled him to earth as a completely empty and evil consciousness called Satan. Ezekiel 28:15-19 (KJB).

All of this put together can only mean that there exists such an entity as a negative consciousness. The negative consciousness is the opposite of a positive consciousness. The positive consciousness seeks to be creative and to do good, but the negative consciousness seeks only to do evil and be destructive. The bottomless pit under the earth happens to be full of these demonic consciousnesses, and somehow they found a way to emerge from the bottomless pit and enter into Heaven to influence Lucifer to cause him to rebel against God. But Satan, who happened to be more intelligent than the demons, became able to gain power over all of the demonic forces in the earth which still rules most of the people of the earth to this day. Matthew 4:8-10 (KJB). Satan does not rule in the bottomless pit. Satan rules his own evil kingdom in the world.

When Christ returns with all of the armies of Heaven to end the Tribulation period and to defeat all of the evil armies led by Satan's toadies called the Beast and the False Prophet, Christ will send an angel to pull that coward Satan from whatever hole he is hiding in and chain him in the bottomless pit. Revelation 19:11-21; Revelation 20:1-3 (KJB). Christ will then begin His thousand year reign on the earth. Christ will rule with a "rod of iron" which means He will severely punish any evil that manifests itself. For this reason, God exhorts the rulers and people of the earth to love and worship Jesus, and He will bless them for it. Psalm 2:10-12 (KJB). Yet, many rulers and people will secretly hate Christ and secretly plot to overthrow His rule. Since these people cannot be influenced by the Devil, then they must be influenced by whatever demonic forces that still exist in the world.

This condition could indicate the purpose for Christ's millennial reign. God will closely observe the bottomless pit to determine how the demons emerge from it to influence some of the people of the earth to rebel against Christ. Satan will be chained in the bottomless pit to prevent him from finding that way of escape. But at the end of Christ's reign, God will have learned how the demons emerge from the bottomless pit, and He will loose Satan from his chain to reenter earth to cause all those secret rebels to reveal themselves, and he will organize an evil army to openly rebel against Christ and attack Jerusalem where Christ rules. But God will use His fiery wrath against evil to utterly destroy the Devil and all of his evil army and cast it all into the eternal lake of fire. Revelation 20:7-10 (KJB).

All of this raises the question: If God is Omniscient, would He not already know how the demons emerge from the bottomless pit? The answer is that God is Omniscient in all that is positive; that is, all that is good and creative. God can know nothing about the nature of evil because it is all vain and thoroughly empty. Evil seeks to destroy by annulment all that is good and creative. But God can observe evil to discover how it operates. Habakkuk 1:12-17 (KJB). For this reason, God can make a plan to utterly purge all sin, evil, spiritual death, and the Devil from His entire creation and recreate it all to be righteous. In the end of the world, God will burn up the earth and even Heaven to thoroughly purge it all of any vestiges of evil that may remain. II Peter 3:9-13 (KJB).

Commentary on Selected Psalms

                                  Psalm 1:1-6 (KJB) II

In Psalm 1:1-6, God describes the difference between the Godly person and the ungodly person. The Godly person rejects his ungodly nature within him and chooses to believe in God and has reverence for His laws and statutes. He chooses to be a good person, but that does not mean that he is not a sinner. Many of God's people in the Old Testament loved God and honored His laws, but inevitably they all sinned. I Kings 8:46 (KJB). The first three verses of Psalm One happens to be about these kinds of people, but many of them forgot, as many do today, that they are still sinners whom only God can save. In verse three, God relates that these kinds of people will be rewarded with a good life on a new earth and not with a home in Heaven which only those who trust in God to save them from their sins will inherit.

The last three verses in Psalm One describes the ungodly person. The ungodly person deliberately chooses to be evil. Even a good person who is an atheist is nevertheless an evil person because he rejects God who is the source of all goodness and truth. The ungodly person deliberately chooses to adhere to the evil, spiritual death within him, and he rejects God's laws and even His being. God describes the ungodly as being "like the chaff which the wind driveth away." God's description of the ungodly happens to be very similar to John the Baptist's revelation that when Jesus baptizes with fire, He will burn the "chaff" and save the "wheat." Luke 3:16-17 (KJB). In other words, in the end of the world, Christ will use His fiery wrath against evil to dissolve every living human on the earth and confined to the regions of death in order to separate their Godly natures from their ungodly natures so that He can save their Godly natures alive that He created in His image, and He will condemn their ungodly natures to the eternal lake of fire. Psalm 75:3; II Peter 3:9-13 (KJB). But in order to use His fiery wrath in this way, Christ will appear to all of His living humans on the earth and under the earth to renew their faith in Him and love for Him that He put into them when He created them. Revelation 5:11-14 (KJB). The Bible clearly teaches that the only enemies of God and His creations are evil and the Devil, and therefore, God will utterly destroy only the Devil and all evil, not any of His creations that He loves. I John 3:8; Ephesians 6:10-13 (KJB). Only the Devil and all evil are the enemies of all living humans and can therefore be the only enemies of God.

The revelation in Psalm One that "the ungodly shall not stand in the judgment" completely agrees with John the Baptist's prophecy that "He will thoroughly purge His floor." Luke 3:17 (KJB). "Floor" symbolizes God's entire creation. In other words, Christ will completely purge His world of all sin, evil, spiritual death, and the Devil, and He will recover and recreate all of His righteous people that He created and loves. John 5:24; Revelation 20:5; Revelation 21:1-5 (KJB). The "righteous" in Psalm One means all of the living humans that God ever created in His image. Even the most evil human who ever lived, who was probably Judas Iscariot, has a Godly nature within him that has done some good. Jesus taught that even the smallest good that any person does will be rewarded. Matthew 10:42 (KJB). Only living humans can be rewarded. Revelation 22:11-12 (KJB). Jesus taught that He will show the greatest Love possible when He will "lay down His life for His friends." John 15:13 (KJB). Jesus called Judas Iscariot "friend" when Judas came with a mob to arrest Jesus. Matthew 26:50 (KJB). God can never lose anything he has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). 

Commentary on Selected Psalms

                                 Psalm 1:1-6 (KJB) I

In this Psalm, God describes the difference between the Godly person and the ungodly person. The Godly person and the ungodly person exits together inside the inner being of every human. God created everything to be good, and He creates all humans in His image, and He promised Eve that she would be the mother of all living human beings. This fact can only mean that all humans still have the goodness that God puts into them. Genesis 1:27; Genesis 1:31; Genesis 3:20 (KJB). God warned Adam before He created Eve that if he ate of the forbidden fruit, he would die on that same day. God did not directly warn Eve but left it to Adam to warn her. This condition meant that Eve happened to be in a deeper state of innocence than was Adam. When Eve ate the forbidden fruit, the Devil deceived her like a seducer deceives a small child. Genesis 3:1-5 (KJB). This meant Eve could not be responsible for her sin until she gave the forbidden fruit to Adam for him to eat. Adam knew fully well that if he ate the forbidden fruit, then both he and Eve would lose their innocence and become something called being dead. I Timothy 2:13-15 (KJB). Adam also knew that God would know exactly how to solve His problem with Eve, but Adam failed to call on God for help. Instead Adam, being afraid that he would completely lose his companionship with his wife, he decided to eat the forbidden fruit. Genesis 3:6 (KJB). When Adam did this, He sinned on two levels, but he also manifested the goodness and love that God had put into him on the third level. On the first level, Adam deliberately and willfully disobeyed God, and that was evil. I Timothy 2:13-15; Numbers 15:30-36 (KJB). On the second level, Adam, being afraid of losing the tender love making he had with his wife, sinned because of a weakness in his free will that God had given him. Numbers 15:24-29; Genesis 1:27-28 (KJB). On the third level, Adam did not sin at all, but he manifested the love that God had put into him when he sacrificed his own innocence so that he could be with his wife to comfort her and suffer whatever death happened to be with her. Romans 5:14 (KJB). On this level, Adam manifested the self-sacrificial love of the Messiah that God would promise them. Genesis 3:15 (KJB). God displayed the basic conditions of the history of the human race with the sin and self-sacrifice of Adam.

All of this means that every human who would ever live would inherit the good and living image of God because He promised Eve that she would be the mother of all living humans. Genesis 3:20; Luke 20:38 (KJB). God never loses His image of Himself in every human because God can never lose anything He has ever created. Ecclesiastes 3:14 (KJB). Adam alone became responsible for the death that every human inherits because of his disobedience, and because of his fear of God's judgment if he called on Him for help. Romans 5:12 (KJB). But God informed Adam and Eve that He would send them, and the rest of humanity, a Savior who would sacrifice Himself to purge every human of all of their evil, sin, and spiritual death so that He can recreate them all and fully restore them all to eternal life. Genesis 3:15; John 12:31-32; Revelation 21:5 (KJB).

God did not mean that physical death would be the punishment for sin because Adam and Eve did not die on the same day that they ate the forbidden fruit. But Adam and Eve knew fully well that something bad had come into their inner beings when they became ashamed of their nakedness and tried to hide from God's visit to them. Genesis 3:6-13 (KJB). They had acquired a spiritual death that the Devil had injected into them. This had to be a curse from the Devil because God never cursed Adam and Eve or any of their descendants. Genesis 3:14-21 (KJB).

Jesus Himself taught that the "wheat" which symbolizes God's image, He puts into every human. Jesus also taught that the "tares" symbolizes the spiritual death that the Devil instills into every human. Jesus clearly taught that the "field" is the world. Jesus also taught that the "wheat" are the "children of the kingdom," and the "tares" are "the children of the wicked one." Both the "wheat" and the "tares" are inside of every human. Jesus further taught that in His judgment in "the end of the world," He will separate the "righteous," which are "the children of the kingdom," from those who practice "iniquity" who are "the children of the wicked one," so that He can cast the evil humans into the lake of fire and save all the righteous alive. In other words, God will take measures to separate the "wheat" from the "tares" inside of every human on the earth and confined to the regions of death. Matthew 13:36-43; Revelation 5:11-14 (KJB).

Jesus' parable of the "tares" and the "wheat" comports exactly with how God describes His final judgment in the end of the world. Christ will appear to all of His living humans on the earth and confined to the regions of death, and He will cause them all to repent and return to faith in Him of their own free will as the Lamb of God their Savior, so that He can use His fiery wrath against evil to dissolve their beings in order to separate their living natures that He will save and recreate from their evil natures that He will cast into the eternal lake of fire. Revelation 5:11-14; Psalm 75:3; II Peter 3:9-13; Revelation 21:1-5 (KJB). Jesus will resurrect all of His repentant, living humans. Revelation 20:5 (KJB). Jesus will cast only the separated and evil dead humans into the lake of fire. Revelation 20:11-15 (KJB). Christ also promised, "Behold, I make all things new." Since Christ created "all things," then He will recreate His entire creation which He has purged of all sin, evil, spiritual death, and the Devil. The "all things" must include all living humans that He creates in His image. Revelation 21:1-5; Revelation 4:11; Romans 8:18-23; I Corinthians 15:20-28; Colossians 1:15-23 (KJB).