Commentary on Selected Psalms

                                 Psalm 1:1-6 (KJB) I

In this Psalm, God describes the difference between the Godly person and the ungodly person. The Godly person and the ungodly person exits together inside the inner being of every human. God created everything to be good, and He creates all humans in His image, and He promised Eve that she would be the mother of all living human beings. This fact can only mean that all humans still have the goodness that God puts into them. Genesis 1:27; Genesis 1:31; Genesis 3:20 (KJB). God warned Adam before He created Eve that if he ate of the forbidden fruit, he would die on that same day. God did not directly warn Eve but left it to Adam to warn her. This condition meant that Eve happened to be in a deeper state of innocence than was Adam. When Eve ate the forbidden fruit, the Devil deceived her like a seducer deceives a small child. Genesis 3:1-5 (KJB). This meant Eve could not be responsible for her sin until she gave the forbidden fruit to Adam for him to eat. Adam knew fully well that if he ate the forbidden fruit, then both he and Eve would lose their innocence and become something called being dead. I Timothy 2:13-15 (KJB). Adam also knew that God would know exactly how to solve His problem with Eve, but Adam failed to call on God for help. Instead Adam, being afraid that he would completely lose his companionship with his wife, he decided to eat the forbidden fruit. Genesis 3:6 (KJB). When Adam did this, He sinned on two levels, but he also manifested the goodness and love that God had put into him on the third level. On the first level, Adam deliberately and willfully disobeyed God, and that was evil. I Timothy 2:13-15; Numbers 15:30-36 (KJB). On the second level, Adam, being afraid of losing the tender love making he had with his wife, sinned because of a weakness in his free will that God had given him. Numbers 15:24-29; Genesis 1:27-28 (KJB). On the third level, Adam did not sin at all, but he manifested the love that God had put into him when he sacrificed his own innocence so that he could be with his wife to comfort her and suffer whatever death happened to be with her. Romans 5:14 (KJB). On this level, Adam manifested the self-sacrificial love of the Messiah that God would promise them. Genesis 3:15 (KJB). God displayed the basic conditions of the history of the human race with the sin and self-sacrifice of Adam.

All of this means that every human who would ever live would inherit the good and living image of God because He promised Eve that she would be the mother of all living humans. Genesis 3:20; Luke 20:38 (KJB). God never loses His image of Himself in every human because God can never lose anything He has ever created. Ecclesiastes 3:14 (KJB). Adam alone became responsible for the death that every human inherits because of his disobedience, and because of his fear of God's judgment if he called on Him for help. Romans 5:12 (KJB). But God informed Adam and Eve that He would send them, and the rest of humanity, a Savior who would sacrifice Himself to purge every human of all of their evil, sin, and spiritual death so that He can recreate them all and fully restore them all to eternal life. Genesis 3:15; John 12:31-32; Revelation 21:5 (KJB).

God did not mean that physical death would be the punishment for sin because Adam and Eve did not die on the same day that they ate the forbidden fruit. But Adam and Eve knew fully well that something bad had come into their inner beings when they became ashamed of their nakedness and tried to hide from God's visit to them. Genesis 3:6-13 (KJB). They had acquired a spiritual death that the Devil had injected into them. This had to be a curse from the Devil because God never cursed Adam and Eve or any of their descendants. Genesis 3:14-21 (KJB).

Jesus Himself taught that the "wheat" which symbolizes God's image, He puts into every human. Jesus also taught that the "tares" symbolizes the spiritual death that the Devil instills into every human. Jesus clearly taught that the "field" is the world. Jesus also taught that the "wheat" are the "children of the kingdom," and the "tares" are "the children of the wicked one." Both the "wheat" and the "tares" are inside of every human. Jesus further taught that in His judgment in "the end of the world," He will separate the "righteous," which are "the children of the kingdom," from those who practice "iniquity" who are "the children of the wicked one," so that He can cast the evil humans into the lake of fire and save all the righteous alive. In other words, God will take measures to separate the "wheat" from the "tares" inside of every human on the earth and confined to the regions of death. Matthew 13:36-43; Revelation 5:11-14 (KJB).

Jesus' parable of the "tares" and the "wheat" comports exactly with how God describes His final judgment in the end of the world. Christ will appear to all of His living humans on the earth and confined to the regions of death, and He will cause them all to repent and return to faith in Him of their own free will as the Lamb of God their Savior, so that He can use His fiery wrath against evil to dissolve their beings in order to separate their living natures that He will save and recreate from their evil natures that He will cast into the eternal lake of fire. Revelation 5:11-14; Psalm 75:3; II Peter 3:9-13; Revelation 21:1-5 (KJB). Jesus will resurrect all of His repentant, living humans. Revelation 20:5 (KJB). Jesus will cast only the separated and evil dead humans into the lake of fire. Revelation 20:11-15 (KJB). Christ also promised, "Behold, I make all things new." Since Christ created "all things," then He will recreate His entire creation which He has purged of all sin, evil, spiritual death, and the Devil. The "all things" must include all living humans that He creates in His image. Revelation 21:1-5; Revelation 4:11; Romans 8:18-23; I Corinthians 15:20-28; Colossians 1:15-23 (KJB).