Commentary on Selected Psalms

                                 Psalm 65:2-4 (KJB)

Since God creates all humans in His image, and since God can never lose anything that He ever creates, then Psalm 65:2 can only be a prophecy about how God will recover and recreate every living human that He ever created. Genesis 1:27; Ecclesiastes 3:14 (KJB). In Isaiah 66:22-24, the prophet prophesied that at the time that God recreates His heavens and His earth, then "shall all flesh come to worship before me..." This prophecy can only mean that in the general resurrection in the end of the world, God will resurrect all of His living humans from the regions of death  and recreate them all to worship and serve Him. These resurrected and recreated humans will be able to look into the lake of fire and see their own sinful and evil natures that God has purged from them squirm in the fire like "worms." Mark 9:43-48; Luke 3:6 (KJB).

But God will save no living human until such a time as they return to the faith in Him that He put into them when He created them. Habakkuk 2:4 (KJB). God will immediately save by His grace every human who repents and puts their faith in Christ's sacrifice for them while they are still alive in the flesh. John 5:24 (KJB). But God has also devised a plan to save from eternal death all of the rest of His living humans confined to the regions of death after their physical deaths. Hebrews 9:27; Hebrews 2:9 (KJB). Christ will appear to all of His living humans confined to the regions of death near the end of the world, and He will cause them all to repent of their own free wills and return to the faith in Him as the Lamb of God their Savior. Revelation 5:11-14 (KJB). God will resurrect all of His repentant, living humans from the regions of death, and He will recreate them to live forever on His recreated earth. Psalm 65:2; Isaiah 66:22-24; Luke 3:6; Revelation 20:5; Revelation 21:1-5 (KJB).

Psalm 65:3 prophesies that God will purge all sins and evil from the lives of all His living humans. The sins and evil of all humans are caused by the spiritual death that the Devil injects into all humans. All humans who are alive in the flesh are both alive and dead at the same time except those who are saved by grace. John 5:24 (KJB). The spiritual deaths within every human threatens to be eternal. But God came in human form to suffer eternal, spiritual death on the cross and made it temporary by His resurrection from the dead so that He can bring back to eternal life all of His living humans that He loves and can never lose to eternal death. Ecclesiastes 3:14; John 5:24; Revelation 21:1-5 (KJB).

John the Baptist prophesied when he saw Jesus that He would "take away the sin of the world." John 1:29 (KJB). John did not say that Jesus would take away only the sins of those who become saved by grace. John said and meant only that which the Holy Spirit gave him to say. Jesus also prophesied that any human who is physically dead who believes in Him will be raised back to life. Jesus said that just before He raised Lazarus from the dead. John 11:25 (KJB). Jesus also taught that any person alive in the flesh who believes in Him "shall never die," which means Christ will annul his spiritual death the moment he believes. John 11:26 (KJB). Jesus also prophesied that in the general resurrection in the end of the world, God will resurrect back to life all humans who "have done some good" which means all of His repentant, living humans that God created in His image, and God will condemn the separated, spiritual deaths of those same humans to the eternal lake of fire. John 5:28-29; Isaiah 66:22-24; Revelation 20:5; Revelation 20:11-15; I Corinthians 15:22 (KJB). Every human has done some good and has committed some sins in their lives except for those who die before they ever get a chance to do good or to sin. But God must save even innocent humans from the threat of eternal, spiritual death. Jesus has abolished spiritual death itself, along with the Devil and all sins and evil that causes it through His death, burial, and resurrection. I Timothy 1:10 (KJB).

Psalm 65:4 could well be a prophecy about all living humans who become saved by grace. They have been chosen by God to live with Him in Heaven. John 15:16 (KJB). The phrases "he may dwell in thy courts" and "thy holy temple" probably refer to Heaven. Although king David was inspired by the Holy Spirit as he wrote his Psalms, he probably had only a vague understanding of some of it, such as this verse.

Commentary on Selected Psalms

                                Psalm 64:9-10 (KJB)

The Old Testament writers wrote mainly about their understanding of the Pentateuch. Although Moses prophesied about a future prophet whom the people should obey, he did not write that that prophet would be a suffering Messiah. Deuteronomy 18:15-19 (KJB). The Old Testament revealed little about salvation by grace except in hidden forms. Genesis 3:15; Leviticus 4:1-35 (KJB). Although king David and Isaiah prophesied about a suffering Messiah, they themselves did not seem to understand much about what they wrote. The Old Testament Israelites and most Jews to this day believe that their Messiah will be a conqueror. Indeed, their Messiah will come to conquer Israel's enemies and rescue Israel from destruction, but the Jews will be surprised to learn that His name is Jesus. Revelation 19:11-21 (KJB).

When king David, and all the other Old Testament writers, wrote about the righteous and the upright. they meant the image of God that He puts into every human that He creates. Genesis 1:27 (KJB). But the Israelites considered themselves to be the people chosen by God to adhere to their righteous natures so that they would worship and serve the true and living God. They considered all pagans as being people who suppress their good natures and adhere to the worship of idols.

In Psalm 64:9-10, king David prophesied that at some future time, all humans will become wiser, will learn about God's ways, and will come to fear the Lord; that is, come to faith in Him. When that time comes, all humans will be upright and righteous, and they will trust in God and glory in Him.

King David's prophecy will come true. But the Messiah must suffer to cause that event to happen. Christ has suffered, died on a cross, was buried, and rose from the dead to conquer the Devil and all evil to liberate all of His living humans from eternal death by causing it to become temporary. John 12:31-32; Hebrews 2:9-17; I John 3:8 (KJB). The Old Testament sin offering happened to be a prophecy that the Messiah would save some people by His grace. Living humans who come to faith in Christ while still alive in the flesh will be saved forever when the Spirit of Christ washes their souls and spirits thoroughly clean with the blood Christ shed on the cross, and He will save their fleshly natures with the water He shed on the cross as they daily repent or at the Rapture of the Church. I Corinthians 6:11; Revelation 1:5; I John 1:9; Ephesians 5:25-27 (KJB). Christ will give His brethren saved by His grace His own perfect righteousness so that they can be accepted by God to live with Him in Heaven forever. II Corinthians 5:21; John 17:24 (KJB).

The Old Testament burnt offering was a prophecy that Christ will save the rest of humanity by the use of His fiery wrath against evil. Genesis 8:20-21 (KJB). When Jesus died on the cross, He dismissed His Spirit to descend into Hell and use its fire to separate the sinful natures of all living humans confined to the regions of death from their righteous natures so that He could save their good and living natures that He created in His image. Deuteronomy 32:22; Psalm 75:3; II Peter 3:9-13; I Corinthians 3:11-15; Matthew 13:36-43 (KJB). Jesus' Spirit rose immaculate from Hell to reanimate the perfect body of Jesus so that He could rise from the dead victorious over all sin, evil, spiritual death, and the Devil. Revelation 1:17-18; Acts 2:25-31; Psalm 16:9-10 (KJB). Since Christ has possession of  "the keys of Hell and of death," then He can liberate all of His living humans from the regions of death. Christ will activate the work of His Spirit when He appears to all of His living humans confined to the regions of death to cause them all to repent of their own free will and return to faith in Him as the Lamb of God their Savior. Revelation 5:11-14; Philippians 2:9-11 (KJB). John 12:31-32 relates that Jesus judged only the Devil and all of his evil works when He suffered and died on the cross, and His passion would draw all humans to Him so that He could save them all from sin, evil, spiritual death, and the Devil. I John 3:8 relates that Jesus will destroy only the Devil and all of his evil works, not any of the living humans whom He creates and loves.

Hebrews 2:9 relates that Jesus "should taste death for every man," which can only mean that He will save every human from eternal death, some by His grace and all others with His lesser form of salvation. Hebrews 2:10-13 relates how Jesus will save His brethren by His grace. But Hebrews 2:14-15 reveals that Christ became human to destroy the Devil and the power of eternal death, not His living humans. Luke 20:38 (KJB). God's living humans are alive to Him even within the regions of death. I Corinthians 15:22; I Corinthians 15:26 (KJB). Hebrews 2:15 relates that Jesus will save all humans who fear death, and all humans fear death except some saved by grace who have overcome that fear. Hebrews 2:17 reveals that Jesus will "make reconciliation for the sins of the people." Colossians 1:20 reveals that Jesus will "reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in Heaven." God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; ICorinthians 13:8 (KJB).

Commentary on Selected Psalms

                                Psalm 62:12 (KJB)

Would God just ignore the good works of humans who do not become saved by grace? If God casts all living humans not saved by grace into an eternal lake of fire, would He not also destroy their good works? Since the good works of all humans comes from God, would not God destroy His own good works if He casts living humans not saved by grace into an eternal lake of fire? John 3:27 (KJB). But Revelation 20:11-15 clearly teaches that God casts only dead humans into the eternal lake of fire. Dead humans can do no good works. Since spiritual death, also called original sin, happens to be inside of the beings of every human and causes them to commit sinful and evil acts, then those sinful and evil acts would cling to spiritual death and also be destroyed by the lake of fire. Genesis 2:17 (KJB). All of this can only mean that God must separate the good and living natures of all humans not saved by grace from their dead natures and resurrect them all to a new life on a new earth in the end of the world. Revelation 5:11-14; Revelation 20:5 (KJB).

Psalm 62:12 teaches that God judges every human "according to his work" because of His mercy. If God casts all living humans not saved by grace into an eternal lake of fire, He would show them no mercy. But Christ holds a judgment in the end of the world, and a judgment is a trial that seeks justice tempered with mercy. Revelation 20:5-15; Revelation 5:11-14 (KJB). Revelation 5:11-14 prophesies that Christ will appear to all of His living humans that He creates in His image who are "on the earth, and under the earth" near the end of the world, and He will cause them all to repent, worship Him, and return to the faith He put into them that He is the Lamb of God their Savior. Revelation 20:5 reveals that Christ will raise these repentant, living humans back to life from the regions of death in His final judgment. The reference to the "first resurrection" in Revelation 20:5-6 means Christ's resurrection of His Tribulation saints in the beginning of His millennial reign on the earth.

Revelation 20:11-15 prophesies that Christ will judge all of the spiritually dead humans that He separated from His repentant, living humans according to their sinful and evil acts. Christ will judge them according to the Word of God and according to the Book of Life just as Jesus prophesied in John 12:47-48. Jesus judged no human while He was on the earth in physical form. Jesus reserved all of His final judgment of humans until the end of the world. Although living humans saved by grace will be at this final judgment, Christ will judge them to have already been thoroughly cleansed of all sin and evil by the blood and water he shed on the cross, and He will have made them perfectly righteous by the presence of His Spirit in their hearts. John 5:24; I Corinthians 6:11; II Corinthians 5:21 (KJB).

Revelation 20:13 reveals that Christ will raise all the dead humans from three separate regions of death: the Sea, Death, and Hell. In the Bible, Hell is a general term for all these three regions of death. Revelation 5:13 relates that Christ will reveal Himself also to those who are "in the sea." Revelation 6:8 reveals that Hell follows the pale horse that represents Death. These revelations can only mean that there must be three regions of death.

Matthew 25:31-46 describes Christ's final judgment. Every human will be judged according to their works except those who are saved by grace. The "sheep" which represents all living humans, and the "goats" which represents all the spiritual dead humans will be inside of every human before they are raised from the regions of death. Christ will separate His sheep from the goats according to verse 41. Christ will cast only the separated "cursed" into the eternal lake of fire that God created only for the Devil and his angels. God never cursed Adam and Eve or any of their descendants. Genesis 3:14-21 (KJB). This can only mean that according to verse 46, only the evil, dead humans will be cast into the lake of fire, and the repentant, righteous humans will be saved to eternal life. Christ will recreate these righteous humans to be meek and inherit the new earth. Matthew 5:5; Revelation 21:1-5 (KJB).

According to Revelation 20:14, Death and Hell will be cast into the lake of fire, and according to Revelation 21:1, God will eliminate the Sea. Thus God will thoroughly purge all sin, evil, spiritual death, and the Devil from His entire creation so that He can recreate it all to be righteous. II Peter 3:9-13 (KJB). The second death will be the elimination of all dead humans from God's creation.

According to Revelation 20:15, the Book of Life records the names of every living human that God ever created in His image. God will give every recreated human a new name. Revelation 2:17 (KJB). This fact means that the names of the dead humans will not be found in the Book of Life, and so Christ will cast them all into the lake of fire.

Revelation 22:11-12 records that all unjust and filthy humans will be separated from all righteous and holy humans. This is the result of Christ's final judgment. The righteous humans will all receive rewards from Christ. Only living humans can receive rewards. The dead humans cannot receive rewards. I Corinthians 4:5 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

Psalm 62:12 happens to be a prophecy that God will make His final judgment according to His mercy. Ecclesiastes 12:13-14 (KJB).

Commentary on Selected Psalms

       Psalm 25:12-13  Psalm 37:27-29  Psalm 50:23

Why would Christ hold a final judgment in the end of the world? If all humans who were not saved by grace abide forever in the bowels of Hell, no judgment would be needed. Christ would just dump them all into the lake of fire. A judgment is a trial. The purpose of a trial is to seek justice tempered with mercy. Christ will hold a judgment in the end of the world of all humans on the earth and under the earth. He will cause them all to repent of their own free will so that He can extend His mercy to them and save their good and living natures that He created and loves, and He will cast their evil and dead natures into the lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15 (KJB). God will use His fiery wrath against evil to melt down all humans before His final judgment in order to separate all of His repentant, living humans from all of their spiritual deaths so that He can save and recreate their living natures to inherit an eternal life on His recreated earth, and He will condemn all of their dead and evil natures to the everlasting flames of the lake of fire. That will be Christ's final judgment. II Peter 3:9-13; I Corinthians 3:11-15; Psalm 75:3 (KJB).

Psalm 25:12-13 clearly teaches that God has a lesser form of salvation than that of grace. God will save those who will "inherit the earth." Christ will cause them all to return to a fear of the Lord. Revelation 5:11-14 (KJB). Their souls "shall dwell at ease" because God will let them know that Christ will come to rescue them. They all will wait on the Lord. Psalm 69:18 teaches that God will bring to repentance, resurrect and recreate the lives of even those who were rebellious against God when they lived on the former earth. Ephesians 4:7-16 does use this verse to apply to humans saved by grace, but Psalm 69:18 clearly teaches in its phrase "gifts for men" that it also applies to the entire, living human race. Colossians 1:20 teaches that Christ suffered on the cross "to reconcile all things unto Himself." Since Christ created all things, then He must save and recreate all of His living humans "on the earth and under the earth." John 5:24; Revelation 5:11-14 (KJB).

Psalm 37:27-29 clearly teaches that everyone who repents and does some good works will live forever. When humans who are alive in the flesh repent and believe that Christ can save them, they are never saved by their good works but only by God's extension of His grace to them. Titus 3:3-8 (KJB). Humans saved by grace inherit Heaven. I Peter 1:3-4 (KJB). God loves His judgment because in it He can extend His mercy to His "saints" whether they become saved by His grace or saved by Him in the end of the world. God's "saints," who happen to be the whole, repentant human race, He will preserve forever. Psalm 37:28; Psalm 36:6 (KJB). And "the wicked shall be cut off" which means God will annul the spiritual deaths of all of His saints saved by grace, and He will use His fiery wrath against evil to separate the spiritual deaths from all of His righteous saints that He created in His image so that He can save them and cast their spiritual deaths and all their sins and evil into the eternal lake of fire. John 5:24; I Corinthians 3:11-14; Revelation 5:11-14; Revelation 21:1-5; Revelation 20:11-15 (KJB).

Psalm 50:23 clearly teaches that God will provide a lesser form of salvation to all living humans who repent and live righteous lives. This verse cannot apply to humans saved by grace because they are saved solely by God's grace apart from any good works. Titus 3:3-8 (KJB). Even the most evil human who ever lived has done some good works which proves that that person still retains the good and living image of God that He created him to be. In the end of the world, God will cause all living humans to repent and return to faith in Him so that He can save them all with His lesser form of salvation. Revelation 5:11-14; Philippians 2:9-11; Psalm 69:18; John 5:28-29; John 12:31-32; John 11:25-26; Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB). 

Commentary on Selected Psalms

                                 Psalm 40:15 (KJB)

This verse speaks about the numberless blessings that God gives to the human race. They "are more than can be numbered." In other words, they are infinite. This fact can only mean that infinity cannot be a number, no matter how huge.

Since this verse connects God's blessings and mercies with infinity, then that means that infinity must be the same as God's Almighty and Everlasting Love. God's Love cannot be numbered.

                                  Psalm 45:17 (KJB)                                                                                                                                                             

This verse states that God's name will "be remembered in all generations." "All generations" can only mean all humans who ever lived. This means that this verse informs that God will save from eternal death all of His good and living humans whom He creates and loves. God creates every human in His image which can only mean that God creates every human to be good and to have faith in Him. Genesis 1:27; Genesis 1:31 (KJB).

But Adam caused the whole human race to become somewhat subject to the Devil when Adam sinned against God. I Timothy 2:13-14 (KJB). The Devil became able to inject evil, spiritual death into the lives of every human because Adam caused their free will by inheritance to become even weaker than Adam's was before he sinned. Genesis 2:15-17 (KJB).

The word "seed" means something that can be planted which grows. In Genesis 3:15, God informed Adam and Eve, and the entire human race, that the Devil had obtained the power to plant the "seed" of spiritual death into the inner beings of every human who would ever live and that it would inevitably cause every living human to sin and some to become evil. Jesus taught the same in His parable of the tares and wheat in Matthew 13:36-43. (KJB)

But God also informed Adam and Eve, and the entire human race, about the "seed of the woman." This phrase has a double meaning, as does many other scriptures. It means every good and living human that God ever creates, and it also means that a particular "seed of the woman," who would be a perfect man without sin and God in human form, would come to the human race and suffer the spiritual deaths of all humans and change it from eternal to temporary through His death and resurrection. Genesis 3:20-21; Hebrews 2:9-18; I John 3:8; Revelation 1:17-18 (KJB). God never cursed His living humans. God cursed only the Devil and all of his evil works. God gave His living humans only temporary punishments for their sins and evil in their physical lives. Genesis 3:16-19 (KJB)

God informed the Devil, and the human race, that the Devil would be able "to bruise His heel" which meant that the Devil would make Jesus suffer on the cross, but the Devil would not be able to murder God because Jesus would rise from the dead. God also informed the Devil, and all of living humanity, that Jesus would "bruise thy head" which meant that Jesus would utterly crush the Devil and all of his evil works which happens to be sin, evil, and spiritual death. God's enemies are the Devil and all evil, not His living humans that He creates in His image. Genesis 1:27 (KJB) Jesus never judged any human while He was on the earth. John 12:47 (KJB) Jesus judged only the Devil and all of his evil works when Jesus suffered and died on the cross. John 12:31-32; John 16:11; Hebrews 2:14-15; I John 3:8 (KJB) Jesus said that only "shall the prince of this world be cast out," which can only mean that God will purge His entire creation of the Devil and all of his evil works, and He will save every good and living human that He ever creates. John 12:31-32 (KJB) Jesus said that He would "draw all men unto me," which can only mean that God has devised a plan to save the entire human race from spiritual death and the sin and evil that causes it, some by His grace and all others when He appears to them in the end of the world. John 5:24; Revelation 5:11-14; Philippians 2:9-11 (KJB) God's compassion will not allow Him to refuse to save any human who confesses that Jesus is their Lord and Savior. John 11:25-26; John 6:37 (KJB) All living humans belong to God, not the Devil. When God states that all humans are alive to Him, how long will they live? The only possible answer is that they will live forever. Christ made sure of that. Luke 20:38; Ecclesiastes 3:14 (KJB)

The second part of Psalm 45:17 states that "the people," which can only mean every living human that God ever created, will "praise thee for ever and ever," which can only mean that God will save His entire living human race from the Devil and spiritual death. God will save some living humans by His grace, and they will inherit Heaven. John 17:24 (KJB). All other humans, on the earth and under the earth, Christ will save when He appears to them near the end of the world. They will be the meek who will inherit God's new earth that He will create. Matthew 5:5; Revelation 5:11-14 (KJB)

Commentary on Selected Psalms

                                 Psalm 36:6

This verse clearly teaches that God preserves man and beast. In other words, God will save His entire creation from any power that seeks to destroy it. When God preserves something, how long does He preserve it? The only possible answer is that when God preserves something, He preserves it forever. God creates the good and living natures of all humans. Therefore, according to this verse, God must save the entire, living human race, some by His grace and all others in the end of the world. Genesis 1:27; Genesis 1:31; Genesis 3:20-21; Luke 20:38; John 5:24; Revelation 5:11-14. (KJB).

                                    Psalm 37:4                                                                                                                         

In a sense, every living human that God creates in His image, waits on the Lord. Even the worst human who ever lived has done some good, and that goodness came from God. John 3:27 (KJB). Whenever any person does a good work, that person demonstrates that he still retains the good and living nature that God put into him when He created him.

Even the atheists substitute some other form of goodness to replace their disbelief in God. They believe humans can create their own heaven on earth that they call a workers paradise. The nihilists believe that the annihilation of the human soul and spirit in physical death is a good thing because it relieves humans of all the pains and burdens of life. But near the end of the world, all living humans confined to the terrors of the regions of death, and all living humans on the earth who suffer from the horrors of the Great Tribulation will be waiting on the Lord to come and save them. Christ will come to them, and He will cause them all to repent and return to the faith that He put into them when He created them, and He will raise them all from the dead and recreate them all in body, soul, and spirit to inherit His new earth. Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5 (KJB). God has promised that He will destroy only death itself, not any of His good and living humans whom He loves. I Corinthians 15:26; I Timothy 1:10; Luke 20:38. (KJB). Jesus taught that God will reward every living human for even the slightest good work that they do. Rewards can only be given to the living, not the dead. Matthew 10:42; Revelation 22:11-12 (KJB).

The second part of Psalm 37:34 comports exactly with God's final judgment in the end of the world and with Isaiah's prophecy in Isaiah 66:22-24 and with Jesus' prophecy in John 5:28-29. In the end of the world, God will use His fiery wrath against evil to dissolve the beings of all humans on the earth and under the earth to extract, like the refinement of gold ore, all of His repentant, living humans from their dead and evil natures. God will recreate their living natures to live forever on His new earth, and He will cast their separated, dead and evil natures into the eternal lake of fire. Matthew 5:5; Matthew 13:36-43; Psalm 75:3; II Peter 3:9-13; I Corinthians 3:11-15; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 20:11-15; Revelation 22:11-12 (KJB).

Psalm 37:34 clearly prophesies that those who "inherit the land" will see their own wicked natures that will be "cut off" from them. Isaiah 66:22-24 prophesies that God will resurrect all of His living humans, and they will be able to see their own dead and evil natures squirm like "worms" in the lake of fire. Jesus prophesied the same in Mark 9:43-50. Jesus prophesied that in the end of the world God will resurrect to life all humans who have done some good because their good works will prove that they still retain the goodness that God put into them when He created them in His image, and God will cast their separated, evil natures into the eternal lake of fire. John 5:28-29 (KJB). Jesus' prophecy could not have been about the Rapture of the Church because no evil persons will be resurrected then. Revelation 20:5; Revelation 20:11-15; Revelation 22:11-12 (KJB).

Commentary on Selected Psalms

                                Psalm 37:18-24

When the Old Testament writers wrote about the upright and the righteous, they could not have meant humans saved by grace because they knew very little about salvation by grace. They could only have meant God's goodness that He puts into every human whom He creates in His image. Genesis 1:27; Genesis 1:31 (KJB). God can never lose anything He has ever created. Ecclesiastes 3:14; Psalm 111:7-8 (KJB). For this reason, Psalm 37:18 states that God will give the upright an eternal inheritance.

God loves His entire creation including the good natures of all humans. God's Love can never fail, and therefore, He will never lose the good natures of every human He ever creates. I Corinthians 13:8 (KJB).

But some humans suppress their good natures, and they turn themselves over to an evil life. But they can never suppress their good natures to the extent that they can annul it. No human ever becomes wholly evil. Even the worst humans have done some good in their lives. Even sociopaths do some good, even if only by accident.

Psalm 37:20 informs that "the wicked shall perish." But that can only mean that God will destroy the evil natures of all humans that the Devil injects into the inner beings of all humans. Every human has a good and an evil nature. God's only enemies are sin, evil, and the Devil, never the good and living natures of humans. Genesis 3:15; Genesis 3:20-21; Luke 20:38; I John 3:8 (KJB). The second part of Psalm 37:20 describes how God will destroy His enemies. He will use His fiery wrath against evil and burn His enemies like "the fat of lambs." God will melt down all humans not saved by grace in the end of the world to separate their repentant, living natures from their evil natures so that He can give their living natures an eternal life on His new earth, and He will cast their dead and evil natures into the lake of fire. Revelation 5:11-14; I Corinthians 3:11-15; II Peter 3:9-13; I Timothy 2:4; Revelation 21:1-5; Revelation 20:11-15 (KJB). God annuls the spiritual deaths in all humans who become saved by grace the moment they repent and believe in Christ. John 5:24 (KJB).

God knows exactly how to cause all of His good and living humans to repent and believe in Christ. God saves some of His living humans by His grace, and He will save the rest of His living humans on the earth and under the earth when He appears to them near the end of the world. Revelation 5:11-14 (KJB). God will never allow the Devil to utterly destroy any living human that God ever creates. For this reason, the "blessed" of the Lord will inherit the earth, and the separated, evil natures of humans that is "cursed of Him shall be cut off." Psalm 37:22 (KJB).

Even though all living humans will inevitably sin because of the influence of their evil, spiritual deaths within them, most humans choose to live good lives and hate evil. Most humans who lead good lives do not become saved by grace. But God blesses the lives of good humans, and He will always uphold them, and He will give them great rewards when they inherit His new earth. God will also save the good and living natures of all humans who lead evil lives, but they will receive few rewards when God recreates them to inherit His new earth. Revelation 22:11-12; Ecclesiastes 12:13-14; Psalm 37:23-24. (KJB).

Black Holes and Reality

 Consciousness is the exact opposite of absolute nothingness. Literally everything that comes into reality, consciousness makes it real, including brain function. Consciousness makes all of its thought objects and sense objects real against the background of absolute nothingness. Consciousness is the artist, and absolute nothingness is the canvas.

Black holes in space happen to be good examples of a material absolute nothingness. Black holes absorb material reality, even light rays. At the bottom of a black hole, there can be no difference between light and darkness, between space and time, between something and nothing, and even between existence and non-existence. There can be only a vast emptiness. But this is not only an emptiness of physical things, but also of nothingness itself. Excessive gravity forms black holes. Gravity happens to be that force in the universe that attempts to reduce all of its material substance to absolute nothingness. But the strong force and the electromagnetic force in atoms prevents that from happening except in the cases of black holes. The universe began when God said, "Let there be light." Genesis 1:3 (KJB). God formed the strong force and the electromagnetic force to overpower gravity and cause the material universe to become real. Genesis 1:1-2 (KJB). If the universe were a singularity, it was nowhere and at no time. It was absolute nothingness. The material universe became real because God became conscious of it.

Invisible black holes exist in humans' consciousness of its reality. God created humans to be intelligent and creative, like Him. Genesis 1:31; Genesis 1:27 (KJB). This means that literally every thought object and every sense object of which humans can be conscious can only be useful and real. But when humans sinned against God, humans acquired the ability to misuse the real elements of their consciousness to form systems that are useless and even destructive, This ability to misuse reality even became a part of the inner beings of humans which reduces human life to physical death and attempts to reduce human spiritual life to an eternal spiritual death; that is, an absolute nothingness. But God can never lose anything He ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

God gave the real idea of nothing to humans that humans can use to identify false and destructive systems so that humans can avoid them. But some destructive systems generate such excessive pride, excessive pleasure, and excessive excitement that humans will use them even though their conscience uses their real idea of nothing to identify them as being highly destructive. In other words, God gave the idea of nothing to human consciousness to be used to identify false and destructive systems that tend to reduce human reality toward absolute nothingness. But humans can only experience reality, so the real idea of nothing happens to be as low in reality as human consciousness can go. Absolute nothingness exists, or non-exists, below the level of the idea of nothing. God reveals this fact in Isaiah 40:17 (KJB). All of this means that absolute nothingness forms invisible black holes in human reality.

Commentary on Selected Psalms

                                 Psalm 37:9-11

God had to have established a lesser form of salvation than that of grace because God informs that there will be humans who "shall inherit the earth." Humans saved by grace inherit Heaven. God also prophesies that "evildoers shall be cut off." These prophecies comport exactly with how God will judge all mankind in the end of the world. God will use His fiery wrath against evil to dissolve the earth and all humans on the earth and under the earth. God will melt down all humans in order to separate their good and living natures within them that He will save to inherit the earth. God will also cut off their evil natures for Him to cast into the lake of fire. II Peter 3:9-13; I Corinthians 3:11-15; Psalm 75:3 (KJB).

There happens to be two natures inside of every human, the good and living nature that God creates and loves and the sinful and evil nature injected into the inner beings of all humans by the Devil. Genesis 3:15; Genesis 3:20-21; Luke 20:38; Matthew 13:36-43 (KJB). In the end of the world, Christ will appear to all living humans on the earth, and under he earth confined to the regions of death, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can use His fiery wrath to dissolve their beings in order to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures to inherit His new earth, and He can cast their separated, evil natures into the eternal lake of fire. Revelation 5:11-14; I Corinthians 3:11-15; Psalm 75:3; II Peter 3:9-13 (KJB). In Psalm 37:9, the prophecy that "the evildoers shall be cut off" refers to God's fiery separation of the evil natures of humans from their living natures. The prophecy about "those that wait upon the Lord" refers to the fact that all of God's living humans in the end of the world will be looking for Christ to come and save them from eternal death. There will be no atheists in the end of the world. The prophecy that "they shall inherit the earth" refers to the fact that God will recreate all of His repentant, living humans to live on His recreated earth forever. In God's description of His recreation of Heaven and earth in Revelation 21:1-5, He promises "Behold, I make all things new."

In Psalm 37:10, God's prophecy that "the wicked shall not be" refers to the fact that God will purge all evil from His creations and spiritual death from the lives of all humans on the earth and under the earth in the end of the world. Romans 8:18-23 (KJB). God has promised that He will "reconcile all things unto Himself." Colossians 1:15-20 (KJB). God has promised that just as all humans die because of Adam's sin, Christ will raise all of those same humans back to life. I Corinthians 15:22 (KJB). God has informed that He is "the Savior of all men..." That verse states nothing about the free will of humans being able to thwart the Will of God. II Peter 3:9; I Timothy 4:10 (KJB).

Psalm 37:11 promises that "the meek shall inherit the earth." Jesus said the same. Matthew 5:5 (KJB). When God recreates all of His living humans whom He will rescue from eternal death in the end of the world, he will remove all of their spiritual pride which is a part of their spiritual deaths, and He will recreate them all to be meek and loving when He puts them on His new earth. Jesus informed in His prayer that He taught His disciples that God's Will will be done on earth to the same extent that His Will will be done in Heaven. Matthew 6:10; II Peter 3:9 (KJB). All living humans who become saved by grace will inherit Heaven, and all the rest of humanity, whom God will recreate to be meek, "shall inherit the earth."

Commentary on Selected Psalms

                               Psalm 33:13-15

God observes every human that he ever created. He created every one of their hearts to be good. Genesis 1:31; Genesis 1:27 (KJB) God judges every human according to their works, good and bad. Revelation 22:11-12 (KJB). But every good human has also been infected with spiritual death injected into their inner beings by the Devil. Genesis 3:15; Matthew 13:36-43 (KJB). This means every human has done some good works no matter how evil those humans may be, and every human has at least committed some sins because of the influence of the evil, spiritual death within them.

No human ever becomes totally evil. If they did, then they would be demonic, and they could commit only evil acts. Roman 3:9-20 does teach that no goodness exists in humans who commit sinful and evil acts. But taken in context, these verses mean that no human can make themselves good enough to be acceptable to God. They cannot make themselves good enough because the spiritual death within them always defeats their purpose. In order for a person to make himself acceptable to God, that person would have to perfectly obey the Ten Commandments, and that is impossible. But the purpose of the Law is to make humans aware of their sinful and evil natures so that they will put their faith in God who alone can save them.

The intention of the Devil is to cause the spiritual death he injects into every human to overpower their good natures to the extent that their good natures that God creates and loves becomes annulled, and God loses a part of His creation forever. Job 2:5; Job 2:9 (KJB). But God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). Even the maniac of Gadara, who became almost totally evil, demonstrated that he still retained his good nature when he ran to Jesus for help. If he had been totally evil, he would have run from Jesus. Luke 8:26-35 (KJB).

That is what the entire human race needs to do. They all need to run to Jesus for help. Habakkuk 2:4 (KJB). Jesus, who was and is God in human form, suffered spiritual death on the cross in the place of every human and died on the cross to take it, and all of the sins and evil that causes it, from the good lives of every human. Hebrews 2:9-18; I Timothy 4:10 (KJB). God saves the good natures of humans whom He creates and loves. God hates sin and evil, and He would never save anything that is totally evil. Psalm 45:7 (KJB). Jesus judged the Devil and all of his evil works on the cross. Jesus did not judge any of His good humans whom He loves. John 12:31-32; John 12:47-48; Hebrews 2:14-17; I John 3:8 (KJB). Jesus rose from the dead victorious over all death, Hell, and the Devil. Revelation 1:17-18 (KJB). Jesus can now give His own eternal life to all humans who become saved by His grace, and He will recreate all other good humans to return to the original righteousness that He created them to be. II Corinthians 5:21; Revelation 21:1-5 (KJB). Spiritual death in humans has never been eternal because Jesus made it temporary when He died on the cross and rose from the dead. Revelation 1:17-18 (KJB).

God did not give free will to humans so that they could use it to thwart His Will. God's Will is that every good and living human will become saved from spiritual death and the power of the Devil, some by His grace and all others by His appearance to them in the end of the world. God's Will cannot fail. II Peter 3:9; Revelation 5:11-14 (KJB). Since God's Will is that all humans come to repentance, then one can be certain that He will devise a plan that will bring all living humans to repentance. God will cause every good and living human to repent of their own free will and return to the faith that He put into them when He created them. Christ has done all that is necessary to save them all by grace or by their repentance when they see Him in the end of the world. John 5:24; Revelation 5:11-14 (KJB).

God will judge every human confined to the regions of death by their works in the end of the world. He will purge all of their evil works, and He will save all of their good and living natures because their good works will bear the evidence that they all still retain their good and living natures. God will cast their dead and evil natures into the lake of fire. Revelation 22:11-12; John 12:47-48; John 5:28-29; John 11:25-26; Revelation 20:11-15; Revelation 20:5; Revelation 21:1-5; Revelation 21:8 (KJB).

Psalm 33:15 happens to be a prophecy that God will judge all of the works of every living human, the good works and the sinful and evil works. Revelation 22:11-12; Ecclesiastes 12:13-14 (KJB).

The Mathematicians

 Einstein made a mistake in his calculations that he called "his greatest blunder." His calculations had indicated that the universe should be expanding. Einstein did not like that. He thought that the universe should be stable, as did all other physicists of his day. So he added a sign called lambda to his calculations that would show the universe to be stable. Later, when Hubble discovered that the universe was indeed expanding, Einstein judged his miscalculation as being "his greatest blunder." But Einstein was only human, and humans make mistakes. But when one examines his miscalculation, one can see that every sign he used in it happened to be a true and useful sign that could be used in other true calculations, even the sign that he inserted into his calculations. His miscalculation was only false because it was a misuse of true and real mathematical signs. All of reality is like that. Humans use ideas, feelings, and sense objects, all of which are real, to formulate systems that can be true and useful, but also systems that can be false and useless.

For example, a certain mathematician, call him Albert, announced to all his fellow mathematicians that he had solved one of the unsolvable math problems. His fellow mathematicians gathered with him in a schoolroom so that Albert could demonstrate his calculation. Albert used a piece of chalk and wrote his calculation on a blackboard. He reached a conclusion and announced that he had solved the unsolvable math problem. Albert asked for questions. One of the mathematicians, call him John, raised his hand and questioned Albert's calculation because John thought that Albert had misused one of the signs he had in his calculations. Albert objected to John's question and explained that he had perfectly good and logical reasons for his use of that sign. John agreed that his reasons for using that sign sounded good, but in reality his reasons were specious. John also told Albert that he could do a bit of math that would show Albert why his good reasons were actually specious. John then went to the blackboard and wrote out a calculation that proved to Albert without a doubt that he had misused that sign which meant his proof had failed. In a fit of anger with himself, Albert grabbed an eraser and wiped his entire miscalculation off of the blackboard. He then apologized to his fellow mathematicians. Albert wiped his miscalculation clean because he first realized in his mind that it happened to be useless and meant nothing. In other words, Albert used his real and useful idea of nothing to determine that his miscalculation was completely worthless. But when he wiped it from the blackboard, he symbolically reduced it to the absolute nothingness that was its falsity and its unreality. The immaterial unreality in his false system became un-observable. Humans can only experience that which is real and useful. Humans never directly experience unreality.

In another place in the world, a man, call him Vincent, decided that he wanted to paint his house a particular shade of blue that was not sold in any can of paint. He concocted a plan in his mind to mix various cans of blue paint to obtain the shade of blue that he desired. He dumped several cans of blue paint into a large tub, but he did not get the shade of blue that he thought he would obtain. About that time, an artist friend of Vincent, call him Raphael, entered the room. Vincent explained to Raphael how he had gotten the wrong color. Vincent showed Raphael a picture of the shade of blue that Vincent needed to paint his house. Raphael, who was an expert in how to mix colors to get a desired shade, told Vincent that if he dumped a can of white paint into the tub, then he would probably obtain the shade of pastel blue that he needed to paint his house. Vincent did that and got his desired color of blue. Everything Vincent did was very similar to that which mathematicians do. Vincent miscalculated, but with the help of Raphael, he got his calculations right. But whether he was right or wrong, he used real cans of paint just as mathematicians use real signs. When Vincent got the wrong color, he realized that it was useless and meant nothing. But when Raphael corrected his mistake, then Vincent obtained a true and real calculation that gave him a desired result. All of this example is very similar to true and false calculations in mathematics. But all that Vincent ever saw were real cans of paint. He never saw the falsity in his miscalculation although he did get the real idea of nothing about it. When Vincent forgot about his miscalculation, it symbolically faded into absolute nothingness. All of reality happens to be based on discarding false calculations and using true calculations, both of which use true and real elements. It is quite impossible for human consciousness to directly experience unreality because every idea, feeling, or sense object is useful for the creation of useful calculations, and the idea of nothing is useful to indirectly identify unreality.

The atheists and materialists have calculated that the universe came into existence merely by chance. They reason that if an infinite number of universes were possible, then our universe would become inevitable. But their reason can only be wrong because there can be no such thing as an infinite number. All numbers can only be finite, no matter how huge they may be. Infinity has be be something other than a number.

Science has discovered that the existence of our universe happens to be based on a series of extremely fine tuned mathematical calculations. In addition, all of life happens to be based on an extremely complex series of chemical and electrical calculations. God is the ultimate mathematician.