The Fiery Wrath of God

                                 Leviticus 4:32-35 KJB

These verses clearly teach that the sin offering cannot be separated from the burnt offering. An Israelite could bring a lamb to the priest for a sin offering, but both a sin offering and a burnt offering had to be made. Both were efficacious for the forgiveness of sins. Clearly, the sin offering cannot be the same as the burnt offering since the sin offering happened to be a blood offering, and the burnt offering was a fiery offering. A person could bring a sin offering to the priest for the forgiveness of his sins, but he might actually be forgiven because of the burnt offering.

All of this means that the sin offering and the burnt offering have symbolic meanings. The sin offering symbolized all of God's living humans who would become saved by His grace. Jesus shed His blood on the cross to wash away all of the sins and evil of every person who would ever become saved by His grace. Matthew 26:28 (KJB). But the burnt offering symbolized all of the rest of humanity who would become saved with a lesser form of salvation through the mercy of God and His fiery wrath against evil. Genesis 8:20-21 (KJB). When a living human becomes born into the world, no one knows except God, whether that person will be saved by God's sin offering or by His burnt offering, but every person who ever lived will be saved by the one or the other. I Timothy 4:10 (KJB).

Jesus accomplished God's salvation by His grace, but the Holy Spirit accomplished God's salvation by His mercy and His fiery wrath against evil. When Jesus died on the cross, He dismissed His Spirit into His Father's care. Luke 23:46 (KJB). Jesus' Spirit descended into Hell and left behind there all of the sins and evil that Jesus bore on the cross for every human who ever lived. I John 2:2 (KJB). Being pure and holy so that Hell could not hold Him, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil himself. Psalm 16:10-11; Acts 2:25-31 (KJB). God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). Jesus came into the world to utterly destroy all of the evil works of the Devil including spiritual death, not any of His living humans whom he creates and loves. John 12:31-32; Hebrews 2:9-18; II Timothy 1:10; I Timothy 4:10; I John 3:8 (KJB). Hebrews 2:9-18 contains both salvation by grace and God's lesser form of salvation for the rest of humanity.

God accomplished the salvation by His grace or His mercy for the entire human race. Since God is One Being, then one would be correct to say that the Holy Spirit and the Father suffered on the cross, or that Jesus descended into Hell. I Corinthians 8:4 (KJB).

But just as the Israelite proved that he had faith in God's forgiveness by bringing a lamb to the priest for a sin offering and a burnt offering, every human who ever lived must return to faith in God to receive God's salvation by His grace or His mercy and His fiery wrath against evil. Habakkuk 2:4 (KJB). God has a plan to accomplish just that. In the end of the world, Christ will appear to all living humans confined to the regions of death and on the earth, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can then use His fiery wrath against evil to dissolve their beings to separate their good and repentant natures from their dead and evil natures so that He can save and recreate their good natures to live forever on His recreated earth, and He will cast their separated, dead and evil natures into the eternal lake of fire. Revelation 5:11-14; I Corinthians 3:11-15; Psalm 75:3; II Peter 3:9-13; Matthew 13:36-43; John 11:25; Revelation 20:5; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 4:12 KJB

The entire fourth chapter of Leviticus relates how a sin offering or a burnt offering could be made for any individual Israelite or for the whole congregation. Any individual Israelite could request that a sacrifice of a bullock be made for the forgiveness of his sins. A priest, a ruler, or even a common person could make such a request, and their sins would be forgiven for either the sin offering or the burnt offering. Leviticus 4:20; Leviticus 4:35 (KJB).

But this chapter also makes clear that only sins of ignorance could be forgiven through a sin offering or a burnt offering. A sin of ignorance happens when a person who believes in God becomes overpowered by temptation and falls into sin. Numbers 15:29 (KJB). God creates all humans in His image and His goodness, and therefore, every human possesses faith in God within the good nature of their inner beings. Genesis 1:26-27; Genesis 1:31 (KJB). But when Adam sinned, the Devil gained the right to inject a dead and evil nature into every human who would ever be born. Genesis 2:17; Matthew 13:37-38; Matthew 15:13; Genesis 3:15 (KJB). The seed planted by the Devil is against the seed planted by the woman. All atheists, and even some believers who act like atheists, subdue their inner faith to the extent that they will commit willful and deliberate evil acts because of their inner rebellion against God caused by their inner dead nature. They do not become overpowered by temptation. They plan their evil acts. They deliberately do evil in defiance of God's laws. These types of sins God will never forgive because they are totally evil and never seek forgiveness. Numbers 15:30-31; Matthew 12:31-32 (KJB). But God is forever merciful, and when any sinner repents of their evil sins and returns to an active faith in God, then God's compassion is engendered, and He will turn their evil acts into sins of ignorance, and He will forgive them. Matthew 12:31-32; Ephesians 4:17-18; I Timothy 1:12-13 (KJB).

Because God's mercy happens to be everlasting, and He can never lose anything He has ever created to evil or the Devil, and His Love can never fail, God has created a plan whereby He will save from eternal death the good natures of every human He will ever create because He loves them. His Son sacrificed Himself on a cross to take the sins, evil, and spiritual deaths of every living human on Himself and suffered them in their place so that He could rise from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Ecclesiastes 3:14; Psalm 111:7-8; I John 2:2; Revelation 1:17-18; I John 3:8 (KJB). Jesus came to destroy the works of the Devil, not any of His living humans. Luke 20:38 (KJB). The Holy Spirit will save by His grace every human who ever repents and returns to an active faith in Christ while still alive in the flesh. John 5:24; John 3:3 (KJB). But the Holy Spirit also made a burnt offering sacrifice for all living humans when He descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all living humans who did not become saved by grace. Jesus made the sin offering, and the Holy Spirit made the burnt offering. Because He is pure and holy, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave triumphant over all sins, evil, spiritual deaths, and the Devil. I John 3:8; Revelation 1:17-18; Acts 2:25-31; Psalm 16:10-11 (KJB). Revelation 1:17-18 relates that Jesus gained an absolute and complete victory over the Devil because if He has the keys of Hell and death, then He has gained all power over them. In the end of the world, Christ will appear to all of His living humans confined to the regions of death and those on the earth, and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their living natures to live forever on His recreated earth, and He will cast their unrepentant and dead natures into an eternal lake of fire. Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

Leviticus 4:12, in connection with all of the fourth chapter of Leviticus, happens to be a prophecy that Christ will suffer outside the camp both a sin offering and a burnt offering for the forgiveness and salvation of all living humans that God has created in His image. Hebrews 13:10-12; I Timothy 4:10 (KJB). God forgives sins and evil because of the burnt offering just as He does for the sin offering. Leviticus 4:17-20; Leviticus 4:26; Genesis 3:20-21; Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Leviticus 3:1-17 (KJB)

The peace offerings happened to be the same as a sin offering and a burnt offering with the emphasis on the peace that they made between the sinner and God. The sinner could choose to bring any kind of clean animal to the priests who would make the sacrifice. The sinner was to lay his hand on the head of the animal, and then kill it at the altar before the Tabernacle. The priests would then sprinkle its blood around the altar which symbolized a sin offering which would cause the sinner to find peace with God. The sinner laid his hand on the animal to symbolize that he had transferred his sins and evil to the animal. Christ took the sins and evil of every human on Himself on a cross to liberate every sinner from eternal death by cleansing them with His shed blood and saving them by His grace as soon as they believed in Him. I Peter 3:18; Matthew 26:28; I Corinthians 6:11; John 5:24 (KJB). For this reason, even though the sinner had no knowledge of Christ's sacrifice, God would put peace in the hearts of those who brought this sacrifice to the priests.

But the sinner might not believe that the sin offering would take away his sins and evil, and instead, he might believe that the burnt offering would burn up his sins and evil and cause him to find peace with God. The fact that he laid his hand on the animal signified that he had put his faith in either the sin offering or the burnt offering. After the sin offering, the priests would burn all of the fat and most of the inner organs with wood on the altar. The fact that the burnt offering made "a sweet savour unto the Lord" proved that God was satisfied that a proper burnt offering had been made to symbolize that a sinner had been saved from eternal death.

Jesus made the sin offering which would save all sinners by His grace who would believe while still alive in the flesh, but the Holy Spirit made the burnt offering sacrifice when He descended into Hell after the death of Jesus on the cross. Ephesians 4:9-10 (KJB). The Holy Spirit had to have had a reason for His descent into Hell. Since God is One Being, then it would be correct to say that Jesus descended into Hell or that even the Father descended into Hell. I Corinthians 8:6 (KJB). Jesus bore the sins, evil, and spiritual deaths of every living human who ever lived on His cross. I John 2:2 (KJB). The word "propitiation" in both Greek and English means that God smelled a sweet savour: that is, He was satisfied that a proper sacrifice had been made for the atonement of all sinners. The Holy Spirit descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans who would not become saved by His grace. Psalm 16:9-10; Acts 2:25-31; Matthew 13:24-30; Matthew 13:36-43 (KJB).

God intends to save forever all human beings whom He created in His image and whom He loves because He can never lose anything He has ever created, and His Love can never fail. Genesis 1:26-27; Ecclesiastes 3:14; I Corinthians 13:8 (KJB). Since God is "not willing that any should perish, but that all should come to repentance," then He will save the entire human race because His Will cannot be thwarted. II Peter 3:9 (KJB). In the end of the world, God will burn up the heavens and the earth to purge it all of all sins, evil, spiritual death, and the Devil so that He can save and recreate all of His living humans who did not become saved by His grace. II Peter 3:9-13 (KJB).

But God must bring all of His living humans back to faith in Him so that He can save them all. Romans 1:17; I Timothy 4:10 (KJB). In the end of the world, Christ will appear to all of His living humans "on the earth, and under the earth," and He will cause them all to return to the faith He put into them when He created them that He is the Lamb of God their Savior. Revelation 5:11-14 (KJB). He will then use His fiery wrath against evil to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures to righteous lives on His new earth, and He will cast their separated, dead and evil natures into an eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; Revelation 22:11-12 (KJB). Christ has promised, "Behold, I make all things new." Revelation 21:5 (KJB).

The Fiery Wrath of God

                                 Leviticus 2:1-16 KJB

The meat offering in the Old Testament was not for the forgiveness of sins, but its purpose was to be a symbolic representation of God's methods of salvation. The meat offering revealed two forms of salvation: the "memorial" form and the "remnant"form. Leviticus 2:2-3 (KJB). Being a prophecy from an eternal God, the meat offering revealed God's two forms of salvation as if they had already been accomplished. Jesus sometimes made that kind of prophecy. John 17:4 (KJB).

The meat offering described the nature of God as being like unleavened flour mixed with oil and frankincense. Leaven often symbolized sin. God is absolutely pure and holy. Oil often symbolized the Holy Spirit. Frankincense must have been something that smelled really good because when it was burned, it made a "sweet savour unto the Lord."

The priests were to burn the "memorial" part of the meat offering on the altar. Leviticus 2:9 (KJB). Aaron and his sons, the priests, were to eat the "remnant" part of the meat offering. Leviticus 2:10 (KJB). The "memorial" part of the meat offering symbolized God's sacrifice of Himself to save from eternal death all humans whom He had to cast into the regions of death when they died. The oil in the meat offering symbolized the Holy Spirit who would descend into Hell to leave behind there all of the sins and evil of all humans whom He did not save by His grace. Psalm 16:9-10; Acts 2:25-31; I John 2:2 (KJB). But the Holy Spirit rose immaculate from the dead to reanimate the perfect body of Jesus so that He could rise from the grave victorious over all sins, evil, spiritual death, and the Devil. II Timothy 1:10; Revelation 1:17-18; John 16:33 (KJB). The "remnant" part of the meat offering that Aaron and his sons ate symbolized all future humans who would partake of the Holy Spirit, and who would be immediately saved from all sins, evil, and spiritual death by the grace of God as soon as they believed in the sacrifice of Christ that He made in their place. John 5:24; I Corinthians 6:11 (KJB).

No leaven or honey could be burned in the meat offering because they are impurities, and God happens to be absolutely pure and holy. Leviticus 2:11 (KJB).

The firstfruits of the harvest of the Israelites were to be offered to the Lord but not burned in the meat offering. Christ is the firstfruits of God's harvest and, along with His Church, the firstfruits in the Rapture of His Church. Humans saved by grace go directly to Heaven when they die. Leviticus 2:12; I Corinthians 15:20-28; II Corinthians 5:5-8 (KJB).

The priests were to put salt in the meat offering, and in every offering, to symbolize the fact that God intends to preserve the entire human race as symbolized by the memorial burnt offering and the remnant meat offering. Leviticus 2:13; Psalm 36:6; Mark 9:49-50; II Timothy 1:10; I Timothy 4:10 (KJB).

If the Israelites offered any firstfruits, they had to offer green corn that had been beaten from its chaff. They were to be "dried by the fire," but not burned in the fire. This symbolized humans who would become saved by God's grace. The priests were to offer the rest of the corn as a memorial burnt offering, but the purpose of the oil and the frankincense symbolized that the Holy Spirit would preserve the corn; that is, God's living humans, but He would burn up the chaff; that is, all sins, evil, spiritual death, and the Devil. Luke 3:16-17 (KJB).

The Fiery Wrath of God

                                 Leviticus 1:1-17 (KJB)

If an Israelite desired to make an animal sacrifice for the forgiveness of his sins, he could bring a clean animal to the priests for that purpose. He could choose to bring a sin offering or a burnt offering for that purpose. If he brought a burnt offering, he had to lay his hand on the animal to symbolize that his sins and evil had been transferred to the animal. The sacrifice of the animal with a burnt offering symbolized that his sins and evil would be burnt with the animal while he would be saved alive. The word "atonement" was used by the writer to symbolize that person's forgiveness and reconciliation with God. The word "atonement" has been criticized as an error in translation because the sacrifice of an animal could not make a person "one with God" which is what "atonement" means. Hebrews 10:4 (KJB). While it is true that an animal sacrifice could not immediately make a person right with God, God's temporary forgiveness of those sins and evil would connect that person to a future day when the Holy Spirit would make the actual burnt offering sacrifice that would forever remove that person's sins, evil, and death from him so that God could forever forgive that person and reconcile him to Himself. In that sense, the word "atonement" happened to be a prophecy that God would one day make a burnt offering sacrifice of Himself to save lost sinners from eternal death, and therefore, the word "atonement" was not an error in translation. Leviticus 1:1-4 (KJB).

The New Testament mainly concerns God's salvation of sinners by His grace, and His establishment of His Church which comprises sinners saved by grace. The Old Testament sin offering symbolized Christ's shed blood on the cross to save forever lost sinners while still alive in the flesh as soon as they put their faith in Christ's sacrifice for them. John 5:24; I John 1:7; Revelation 1:5 (KJB). But some verses in the New Testament refer to the salvation of lost sinners by the burnt offering sacrifice made by God. I Corinthians 3:11-15 refers to the salvation of "every man" and not just those saved by grace. Their sins and evil will be burned, but their lives will be saved by God's fiery wrath against evil. Humans saved by grace are not saved by fire but by being washed in the shed blood of Christ. The phrase "he shall suffer loss" means that his earthly life will perish just as Jesus said in John 3:16. John 12:25 (KJB). God will use His fiery wrath to separate their dead and evil natures, which was a part of their personalities which they enjoyed while on the earth, from their good and living natures which God created and which He can never lose, so that God can recreate them in body, soul, and spirit with righteous lives forever on His recreated earth. Ecclesiastes 3:14; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; John 5:28-29; John 11:25 (KJB). If, as II Peter 3:9 relates that God "is not willing that any should perish, but that all should come to repentance," then God will make a way to save every good and living nature of every human that He ever creates. I Timothy 4:10 (KJB).

Aaron's sons, the priests, had to sprinkle the blood of the burnt offering around the altar at the door of the tabernacle because the sin offering must always be made before the burnt offering can be made. Leviticus 1:5; Hebrews 9:22 (KJB).

The priests could then proceed with the burnt offering which would be "a sweet savour unto the Lord" because He would be satisfied that a proper burnt offering had been made for the forgiveness of the believer. The priests would wash all of the parts of the burnt offering in water. In the Bible, the word "water" often symbolizes the Holy Spirit. When Jesus died on the cross, He dismissed His Spirit to the care of His Father. Luke 23:46 (KJB). The Holy Spirit needed the care of the Father because He would descend into Hell to make the burnt offering sacrifice that God needed to save all of His living humans who would fail to become saved by His grace. Ephesians 4:8-10; Psalm 16:9-10; Acts 2:25-31 (KJB). The Holy Spirit left behind in a burning Hell all of the sins and evil of all humans not already saved by His grace. I John 2:2 (KJB). But being pure and holy, Hell could not hold Him, and so He rose from the dead to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. Jesus did not win just a partial victory over Satan by losing most of His living humans to an everlasting lake of fire. Jesus won an absolute and complete victory over Satan by saving from eternal death every human that He ever created and loves. I John 3:8; II Timothy 1:10; Revelation 1:17-18 (KJB). I John 3:8 can only mean that Jesus destroys all the works of the Devil, not just some of them. Jesus saved all the sinners He would save by His grace when He shed His blood on the cross, but that salvation cannot be activated for the believer until the Holy Spirit washes them in the spiritual blood of Jesus the moment that they come to faith in Christ's sacrifice for them. I Corinthians 6:11; John 6:63 (KJB). In the same way, although the Holy Spirit saved the rest of humanity when He left their sins, evil, and spiritual deaths behind in a burning Hell, their salvation cannot be activated until Christ appears to all of His living humans "on the earth, and under the earth," in a great worship service in the end of the world, and He causes them all to repent and return to the faith that He put into them when He created them. Revelation 5:11-14; Philippians 2:9-11; Genesis 1:26-27; Genesis 1:31 (KJB). Christ will then resurrect them all from the regions of death, and He will recreate them all with new bodies to live forever on His recreated earth. Revelation 20:5; Revelation 21:1-5 (KJB). Christ promised, "Behold, I make all things new." Christ will cast only their dead and evil natures into the eternal lake of fire. Revelation 20:11-15 (KJB). All humans saved by grace go directly to Heaven when they die. II Corinthians 5:5-9 (KJB).

The Fiery Wrath of God

                                 Exodus 40:38 (KJB)

God guided the Israelites with a cloud in the daytime and by a fire at night. God also used His fire as a wall of protection for His people against the Egyptian army. Exodus 19:20-21 (KJB). God also caused His fire to appear over the heads of His believers on the day of Pentecost to show His Church that He would always protect them. Acts 2:2-3 (KJB).

God uses His fiery wrath against evil in two ways: to temporarily punish His people who go wrong and to warn them not to go wrong, but also to utterly destroy all sin and evil. I John 3:8 (KJB). God creates every human in His image which means He creates them to be good and to be creative. Genesis 1:26-27; Genesis 1:31 (KJB). But when Adam sinned, the Devil gained the right to inject spiritual death into the lives of every human. Spiritual death causes sin and evil, and sin and evil causes spiritual death. Genesis 2:17; Genesis 3:15; Romans 5:12 (KJB). But God can never lose anything He has ever created, and therefore, God must have devised a plan to save every living and good human that He ever creates from sin, evil, spiritual death, and the Devil. Ecclesiastes 3:14; I Corinthians 15:20-28; Romans 11:36; I Timothy 4:10; II Timothy 1:10; Revelation 5:11-14 (KJB). Jesus promised that, "Every plant, which my heavenly Father hath not planted, shall be rooted up." Matthew 15:13 (KJB). Jesus' promise can only mean that His Father will save everything that He has planted, such as the good natures of all humans, and He will utterly destroy everything that the Devil has planted, such as spiritual death in the lives of every good human. John 12:31-32; I John 3:8 (KJB).

God used His fiery wrath at Mount Sinai to warn His people that He would punish them for their sins of trying to make themselves righteous enough to be acceptable to God. He warned them that they would not be able to keep His Ten Commandments or any other of His commandments. He had offered them His salvation by His grace, but they had refused it. Exodus 19:1-25 (KJB).

When Korah, Dathan, and Abiram and 250 others rebelled against Moses and the Lord, the Lord destroyed them with His fiery wrath and opened the earth to swallow them up, and they descended into the pits of Hell. God severely punished them, but He did not say that He would destroy their lives forever. Numbers 16:1-40 (KJB). In fact, the Bible nowhere ever states that God will ever utterly destroy any human life that He ever creates. Luke 20:38 (KJB). Jesus did relate that the "worms" of living humans would be in the lake of fire forever, but not the living humans themselves. Mark 9:43-50 (KJB). King David prophesied that Christ would become a "worm" on the cross which meant He would bear all of the sins, evil, and spiritual deaths of all living humans as He hung on the cross. Psalm 22:6 (KJB). The word "worm" in the Bible often symbolizes the spiritual deaths of humans. Isaiah 66:24 (KJB). Because God can never lose anything He has ever created, and His Love can never fail, then Christ will appear to all of His living humans confined to the regions of death, including the 250 rebels, and He will cause them all to repent and return to faith in Christ as the Lamb of God their Savior so that He can save their lives forever with His mercy that endures forever, and He will use His fiery wrath to separate their dead and evil natures from their lives so that He can cast their dead and evil natures into the lake of fire, and He will save their lives for Him to recreate to live on His recreated earth forever. Ecclesiastes 3:14; I Corinthians 13:8; Psalm 100:5; Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). 

The Fiery Wrath of God

                                  Exodus 32:15-28 (KJB)


 When Moses came down from the mountain and found that some of God's people were having an orgy and were worshiping a golden calf, he threw down and broke the stone table of the law that God had given him and His people. Moses then had the golden calf to be burned in fire and ground to powder and mixed with water so that he could make the people drink it. The fiery wrath of God did not burn up the golden calf which represented all evil and the enemies of God, but it also represented the fact that God will burn all sin and evil in a lake of fire forever. Sin and evil are spiritually dead, and God will burn only the dead natures of humans in a lake of fire forever. Revelation 20:15 (KJB). The lake of fire will not burn up the sin, evil, spiritual death, and the Devil, but the lake of fire will neutralize its effects on God's creation forever.

Moses had the golden calf ground to powder, mixed it with water, and made all of the people drink it. This symbolized the fact that all of God's people were guilty of this sin in the camp although only some of them had participated in the actual orgy. Those who were in the orgy were guilty of deliberate rebellion against God, but the rest of God's people also sinned because they allowed the orgy to happen and did nothing to stop it. So often in life, good people do nothing to stop evil from happening. Aaron even assisted the evil by making the golden calf. Sometimes, evil people will con good people into assisting them in their evil acts by pretending to be victims in need of compassion. The communists call these types of people "useful idiots."

Moses then called for the response of God's people to the defense of God's law. The Levites responded by gathering around Moses. Moses then commanded these Levites to go through the camp and use their swords to slay every man who had participated in the orgy even if they were brothers or companions. The Levites obeyed and killed three thousand men. This happened to be a small minority among God's people who probably numbered about a million and a half. In the Bible, the sword in the hands of a righteous person often symbolized the fact that God will use His Word to surgically cut out all sin, evil, and spiritual death from the lives of all the good and living humans whom He creates in His image and whom He loves with a love that can never fail them. Hebrews 4:12-13; Genesis 1:26-27; Genesis 1:31; I Corinthians 13:8 (KJB). The Levites killed only the men who were in the orgy because they willfully instigated this rebellion against God, whereas the women were seduced into it. These men represented total evil and spiritual death which God will eradicate from the entire human race, but the women represented sins of weakness which God will always forgive because He will cause all of His good and living humans to repent of them. Matthew 12:31-32; John 5:24; Revelation 5:11-14; John 5:28-29; Luke 3:16-17 (KJB).

God will never forgive willful rebellion against Him because it will never repent, but God will forgive even the worst evils that humans can do because He will turn their evil acts into sins of weakness when they repent of them and return to faith in Him. God will make sure that all of His good and living humans will sooner or later repent and return to faith in Him. Ezekiel 28:13-19; John 5:24; Revelation 5:11-14; Revelation 21:1-5; Matthew 12:31-32 (KJB).