Deuteronomy 5:1-33 KJB
When God gave Moses His words to speak to the children of Israel just before God sent them into the promised land to conquer it, Moses told them that God had chosen them to be a special people to God who would renew faith in Him among the peoples of the world whose faith in God had been almost annulled. Deuteronomy 7:6-8 (KJB). Romans 1:18-32 accurately describes the declension of the original human race from faith in God to evil and the worship of idols. But God intervened into human history to stop this declension by the use of His chosen people to write His Word, to maintain faith in Him, and to bring a Messiah into the world who would save the entire human race from evil and eternal death. Genesis 3:15; Genesis 3:20-21; Luke 20:38; I Corinthians 15:20-23; II Timothy 1:10 (KJB). God creates humans in His image to be good, but the Devil injects spiritual death and evil into the inner beings of all humans because all humans will sin. The Devil hopes that continued idol worship will cause that spiritual death to become eternal death which will utterly destroy a part of God's creation that He loves. Genesis 1:26-27; Genesis 1:31; Genesis 2:17; Genesis 3:15 (KJB). Idol worship can be anything that a person loves more than God such as love of money, love of having power over others, love of selfishness, or love of excessive and destructive pleasures. Only faith in the Almighty Love of God to defeat all evil and the Devil can save humanity from eternal death. Habakkuk 2:4 (KJB).
Moses renewed the Ten Commandments to this second generation of Israelites because the first generation had died in the wilderness because of their lack of faith in God's power to save. Deuteronomy 5:1-21 (KJB). God expected His people to obey His Ten Commandments, but at the same time, God knew that the evil within their hearts would inevitably cause them to sin. But God had a faith in Him to give them for their obedience or for their disobedience. God would bless them for their obedience, but God would also provide a faith in His Love and mercy when He commanded them to bring a sin offering or a burnt offering to the priests for the forgiveness of their sins. Leviticus 5:4-10 (KJB). The sin offering and the burnt offering symbolized tacit faith in the salvations which would be provided by the coming Messiah. Genesis 3:15; Genesis 3:20-21; Genesis 8:20-21 (KJB).
God spoke to His people out of Mount Horeb with His fiery wrath against evil to make them afraid of Him so that they would always worship Him and refrain from idol worship. Deuteronomy 5:3-4 (KJB). Some of the Jews have kept this faith until this day. That second generation of Israelites noticed that God spoke to them in His fiery wrath, but He killed none of them. In fact, they heard the voice of the Lord out of His fiery wrath, and they lived. This second generation understood that as long as they had faith in God, avoided idol worship, and brought the sin offering and the burnt offering to God for the forgiveness of their sins, then they would live forever in the land which He had promised to give them. Deuteronomy 5:22-33 (KJB).
Whenever the human race falls into danger of their spiritual deaths becoming eternal death, then God intervenes in human history to save humanity from that terrible fate. Romans 5:20 (KJB). God will not allow His Love for the human race to fail. I Corinthians 13:8 (KJB). When the world became engulfed with spiritual darkness, then God sent His Son to sacrifice Himself on a cross and rise from the dead to gain an absolute victory over all sin, evil, spiritual death, and the Devil. Hebrews 2:9-18; I John 3:8; Revelation 1:17-18 (KJB). The sin offering symbolized that Christ would shed His blood and water on the cross to save by His grace all humans who would repent of their sins and come to faith in Him while still alive in the flesh. I John 1:7; John 5:24; Genesis 3:20-21 (KJB). But the burnt offering symbolized that Christ would dismiss His Spirit to descend into a burning Hell to leave all of the sins and evil of the rest of humanity that Jesus bore on the cross behind there so that He could rise immaculate from the regions of death to reanimate the perfect body of Jesus who would rise from the dead having attained a complete and absolute victory over all evil and the Devil. Genesis 8:20-21; I Peter 3:18; Psalm 16:9-11; Acts 2:25-31; Revelation 1:17-18 (KJB). Christ will again intervene into human history to save all humans "on the earth, and under the earth" in the end of the world when He will appear to all of His living humans confined to the regions of death and on the earth to cause them all to repent and return to faith in Him so that He can use His fiery wrath against evil to dissolve all of their beings to separate their repentant, living natures from their dead and evil natures so that He can resurrect and recreate their living natures to live forever on His new earth, and He will cast their separated, dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Philippians 2:9-11; II Peter 3:9-13; Matthew 13:36-43; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).
No verse in the entire Bible teaches that the physical deaths of humans will prevent God from ever saving them from eternal death. Luke 20:38 teaches that all humans are alive to God, and II Timothy 1:10 teaches that Christ has abolished death itself. Christ saves all of His living humans from eternal death. Repentance and faith will always evoke the compassion of Christ whether any human is physically alive or dead. Romans 10:13; Hebrews 13:8 (KJB).
I Timothy 4:10 clearly teaches that Christ is; that is, He exists as the Savior of all humans. It does not relate that He desires to save all humans. The phrase "especially of those who believe" refers to those whom He saves by His grace. Since humans saved by grace have a special form of salvation, then the first part of that verse can only mean that the rest of humanity must have another form of salvation. All Christian churches believe in predestination. They believe that God knows all humans who will be saved by His grace, and all who will not be so saved, which can only be the same as predestination. Acts 15:18 (KJB). But why would Christ bear the sins and evil of the whole human race on the cross knowing that He could not save most of them? Does God do anything in vain? I John 2:2 teaches that Christ appeased God's wrath for all humans, not just those saved by His grace. Colossians 1:20 teaches that God will "reconcile all things unto Himself." All living humans happen to be a part of the "all things" that God has created. Revelation 4:11 (KJB). Since God creates "all things" for His pleasure, then how can He take any pleasure in the eternal deaths of living humans whom He loves? Revelation 21:5 promises that "Behold, I make all things new." Living humans have to be a part of the "all things" that God has and will create. Revelation 4:11 (KJB). One would think that the greatest honor that can be given to the Almighty Love and Mercy of God is that He will utterly crush the Devil and all evil, and He will thoroughly purge it all from His creation so that He can recreate it all to be righteous. Genesis 3:15; II Peter 3:9-13 (KJB).