I Chronicles 21:26-27 KJB
Because king David had disobeyed God, God sent an angel who used his sword to destroy a part of Jerusalem. But God stopped the angel when he got to the threshingfloor of Ornan the Jebusite. I Chronicles 21:15-16 (KJB). King David then prayed that God would punish him alone for his sin and that he would leave his people alone. King David was willing to sacrifice himself for his people. I Chronicles 21:16-17 (KJB). This was probably the reason why God loved David so much because he, like God's own Son, was willing to sacrifice himself. The angel then commanded the prophet Gad to tell king David to build an altar to God on this threshingfloor. I Chronicles 21:18-19 (KJB). King David then bought this threshingfloor from Ornan for 600 pieces of gold. I Chronicles 21:20-25 (KJB).
King David then built an altar there and made peace offerings and burnt offerings on it. The peace offerings were another name for the sin offerings, but even the peace offerings were followed by a burnt offering. Leviticus 3:1-17 (KJB). King David did not even have to lite the burnt offering because God sent fire from Heaven to consume the burnt offering. I Chronicles 21:26 (KJB).
God then commanded the angel to put his sword back into its sheath because God had evidently become satisfied that the proper sacrifices had been made, and therefore, His anger had become assuaged. God had done this before. God had an angel to make a burnt offering sacrifice for Gideon, and God had made a burnt offering sacrifice for Elijah. Judges 6:21; I Kings 18:38 (KJB). Clearly, the sin offerings and the burnt offerings were different, but both had the same result. With the sin offering, the wrath of God symbolically fell on the sacrificed animal, and after its blood was shed, God became satisfied that the proper sacrifice had been made, and God forgave the sins. Christ sacrificed Himself on a cross and shed His blood and water to forgive humans and save them by His grace. Matthew 26:28; John 5:24 (KJB). With the burnt offering, the internal organs, the meat, and the bones of the sacrificed animal were completely burned which symbolically means that God's wrath falls on evil itself, and when the clean ashes are preserved for God's recreation, then God is satisfied and the sins are forgiven. Leviticus 5:7-10; Leviticus 6:8-13 (KJB). When Jesus died on the cross, He sent His Spirit to Hell to leave behind there all of the sins and evil of the rest of humanity so that He could rise from the regions of death to reanimate the perfect body of Jesus so that He could rise from the dead with a complete and absolute victory over all sins, evil, spiritual death, and the Devil. Psalm 16:9-11; Acts 2:25-31; I Peter 3:18 (KJB). In the end of the world, Christ will use His fiery wrath against evil, which the burnt offerings symbolize, to dissolve the beings of all humans not already saved by grace, so that He can separate their repentant, good and living natures from their dead and evil natures so that, like the clean ashes, He can recreate their good and living natures that He created to live forever on His recreated earth, and He will cast their separated, dead and evil natures into the eternal lake of fire which is the eternal, consuming fire of God that utterly destroys all sins, evil, spiritual death, and the Devil. Hebrews 12:29; II Peter 3:9-13; Deuteronomy 32:22; Revelation 20:11-15; Revelation 21:1-5 (KJB).
God does not win partial victories. Christ will utterly crush the head of the Devil, and He will save all that He has created from all evil, and He will recreate it all to be righteous, including all living humans that He creates. God gave the burnt offering to Noah as a prophecy that he will use His fiery wrath to purge His world and destroy all evil, but He will never again "smite," that is, permanently kill any of His living humans whom He creates and loves. Genesis 8:20-21; Genesis 1:31; Genesis 1:26-27; Genesis 3:15; Genesis 3:20-21; Ecclesiastes 3:14; Psalm 111:7-8; Psalm 75:3; Luke 3:6; Romans 11:36; I Timothy 4:10; I John 3:8; II Peter 3:9-13; Luke 20:38; II Timothy 1:10; Revelation 20:11-15; Revelation 21:1-5; Revelation 22:11-12 (KJB).