The Fiery Wrath of God

                                     Numbers 16:1-50 KJB

Among any group of people whether they be a nation, a church, or just a club, there will often be persons who desire to gain control, and they will often induce others to follow them so that they can rebel against the present leadership and have them put out of office so that they can gain control over all of the people. God appointed Moses to be the leader of the Israelites, and He appointed Aaron to be their high priest. A man named Korah gathered 250 men to follow him, and he rebelled against Moses and Aaron. Korah accused Moses of appointing himself to be the leader of the people, and two of Korah's followers accused Moses of leading the people out of Egypt only for them to die in the wilderness. They also blamed Moses for not leading them into the promised land when actually it was most of the people's fault that they had not entered it. Numbers 14:1-4 (KJB). Korah and his followers actually desired to gain control over the people so that they could lead them back to slavery in Egypt which they claimed was the land of milk and honey. 

Moses became very angry with these rebels because God had made him angry. Moses proposed that he and Aaron and the 250 rebels should put fire in censers and burn incense before the Tabernacle to see whom God had chosen to be their leaders. Then God appeared and told Moses and Aaron to stand aside while He consumed the whole nation of Israel because they had not backed up Moses and Aaron against these rebels. But God prompted Moses and Aaron to fall on their faces and plead with God for the lives of His people. In this way, God showed the people who really cared about them. 

God then commanded Moses to order the people to separate themselves from the rebels. Moses then prophesied that God would destroy these rebels by opening the earth and swallowing them up into a fiery pit. God then used His fiery wrath against evil to destroy these rebels against Moses and Himself. The earth opened and swallowed these rebels, their families, and everything they owned except the censers that they had used to burn incense in worship of God. 

God told Moses to order Eleazer, Aaron's son, to recover these censers from the fire because they had been used in worship of God even if the worshippers were rebels. God considered these censers to be hallowed, and they were used to make plates to cover the altar that stood before the Tabernacle. Something good came from these rebels which symbolized the fact that even the evilest people always retain some goodness that God put into them when He created them in His image. Genesis 1:31; Genesis 1:26-27 (KJB). Just as Eleazer recovered these hallowed censers, God will recover every good and living nature He has put into every human He has ever created in His image because He can never lose anything He has ever created. Ecclesiastes 3:14 (KJB). God will cleanse and recover and recreate everything He has ever created that has been soiled and stained by sin and evil. Revelation 21:5; II Peter 3:9-13; Psalm 36:6; Romans 11:36 (KJB). In the end of the world, Christ will visit all of His living humans "on the earth, and under the earth," and He will cause them all to repent and return to the faith that He put into them when He created them in His image. Revelation 5:11-14 (KJB). He will then use His fiery wrath against evil to dissolve their beings to separate their good and living natures from their dead and evil natures so that He can save and recreate their good and living natures, and He will cast their dead and evil natures into the eternal lake of fire. Psalm 75:3; Matthew 13:36-43; I Corinthians 3:11-15; Revelation 20:5; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

The next day the congregation, having been influenced by the rebels, accused Moses of having killed some of God's people. Then the glory of the Lord appeared in the Tabernacle. God then cautioned Moses and Aaron to separate themselves from the people because He intended to consume them all. But God's mercy prompted Moses and Aaron to fall on their faces and pray for the people. Moses instructed Aaron to get a censer and put incense and fire from the altar in it and go among the people to reconcile them with God. God had started a plague among the people that killed 14,700 of them, probably those who had the greatest desire to return to Egypt. 

When Aaron went among the people with the burning incense, he literally "stood between the dead and the living." Numbers 16-48 (KJB). Every human that God creates is alive to Him, but every human also possesses a plague inside of them which is spiritual death. Luke 20:38; Genesis 3:15; Genesis 2:17 (KJB). God can never lose anything He has ever created which means He has devised a plan to cleanse, recover, and save from spiritual death every living human He has ever created. Ecclesiastes 3:14; John 5:24; Revelation 5:11-14 (KJB). God never permanently kills anyone. When Aaron went among the people with burning incense which symbolizes the fiery wrath of God, he made a symbolic prophecy that one day Christ will visit His sinful people "on the earth, and under the earth," and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to dissolve and purify them so that He can separate their good and living natures from their dead and evil natures. Christ will recreate their repentant, living natures with new bodies to live forever on His new earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:11-15; Revelation 20:5; Revelation 21:1-5 (KJB).

II Timothy 4:1 clearly teaches that in Christ's final judgment, He will "judge the quick and the dead." Since all living humans are forever alive to God, then He must separate the living from the dead, and both are inside of every human. Ecclesiastes 3:14; Luke 20:38 (KJB). Revelation 20:11-15 clearly teaches that Christ will cast only the separated dead into the lake of fire, and Revelation 21:5 clearly teaches that Christ will save and recreate every living human He has ever created. 

The Fiery Wrath of God

                                    Numbers 15:23-36 KJB

These verses reveal God's attitude toward sin and evil among His people and any strangers who may dwell among them. God makes a distinction between sins of ignorance and presumptuous sins. Both Hebrews and Gentiles can be saved by God's grace. God has more compassion for sins of ignorance because God knows that the spiritual deaths that the Devil plants into the inner beings of all humans will inevitably cause every human to be overcome by temptation and fall into sin. Genesis 2:17; Genesis 3:15 (KJB). The exception to this is children who die before they ever become overpowered by temptation. The Church calls spiritual death original sin, but the Bible calls it spiritual death. John 5:24; Romans 5:12; Genesis 2:17 (KJB). The sin offering with its shed blood of animals symbolized the shed blood of Christ on the cross that cleanses and saves by His grace all humans who repent and believe that Christ can save them from sin, evil, and spiritual death. Matthew 26:28; Genesis 3:21 (KJB). But the burnt offering symbolized that God will use His fiery wrath against evil to provide a lesser form of salvation for the rest of humanity when Christ visits all of His living humans "on the earth, and under the earth" in the end of the world. Genesis 820-21; Revelation 5:11-14; Matthew 13:36-43 (KJB). Christ will cause all of His living humans to repent and return to faith in Him as their Savior so that He can recover and recreate their souls and spirits with new bodies to live forever with Him on His recreated earth. Revelation 5:11-14; Revelation 21:1-5; Romans 11:36 (KJB).  

But verses 30-36 reveal that God takes a quite severe attitude toward presumptuous sins which are also always evil. God never forgives evil because it never repents. A presumptuous sin happens when a person deliberately decides to practice disobedience against God's law. Presumptuous sins are always evil and even if they apply to what one might consider a small sin such as picking up sticks on the Sabbath day. God provided an example of a presumptuous sin with a man who picked up sticks on the Sabbath day. He was not overcome by temptation, and he refused to repent. God commanded Moses to have this man stoned to death. People who practice presumptuous sins do so because they either disbelieve in God, or they have some wrong ideas about the nature of God, or they have just become defiant toward God. 

Salvation always occurs because of repentance and faith in the deepest nature of God revealed in His Son. The Father was a God of justice in the Old Testament, but His Son is the same God of mercy, grace, and Love in the New Testament. God had the man who picked up sticks on the Sabbath day put to death as if he were totally evil. But God did not forget that He created that man with a good and living nature which is capable of repentance and faith. Genesis 1:26-27 (KJB). Christ will appear to all of His living humans in the end of the world, including that man, who have not been saved by grace, and He will cause them all to repent and return to faith in Him as their Savior. Revelation 5:11-14 (KJB). Christ will then use His fiery wrath against evil to cleanse them of all sins and evil, and He will separate their good and living natures from their dead and evil natures. I Corinthians 3:11-15; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13 (KJB). Christ will recreate their repentant, good and living natures with new bodies to live forever on His recreated earth. Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB). All of their sins will be attached to their dead and evil natures, and Christ will cast their separated, dead and evil natures into the lake of fire because evil never repents. Matthew 12:31-32; Revelation 20:11-15 (KJB). Christ will accomplish His salvation of all of His good and living humans because God can never lose anything He has ever created, and His Love can never fail. Genesis 1:31; Ecclesiastes 3:14; Psalm 111:7-8; Romans 11:36; Luke 20:38; I Corinthians 13:8 (KJB). 

The Apostle Paul provides an example of an evil human who became saved by grace. Very few evil people become saved by grace. Saul of Tarsus was evil because he had Christians murdered in defiance of God's Law: "Thou shalt not kill." Exodus 20:13 (KJB). But when Saul met Jesus on the road to Damascus, he repented and believed, and Christ saved him by His grace. Acts 9:1-6 (KJB). Christ forgave Saul's evil acts because He understood that Paul had done them while in a state of ignorance for which he also repented. I Timothy 1:11-16 (KJB). Christ's compassion for sinners will cause Him to forgive and save all of the good and living natures of all evil humans because He will cause them all to repent of their ignorance of God's true nature. John 5:24; Revelation 5:11-14 (KJB). But Christ will surely cast the separated spiritual deaths of all of His living humans who were not saved by His grace, who are totally evil, into the eternal lake of fire because they will never repent. Revelation 20:11-15 (KJB). This verse clearly states that Christ will cast only dead humans into the lake of fire. He means exactly that which He states. Christ annuls the spiritual deaths of all humans saved by His grace the moment they repent and believe. John 5:24; Galatians 2:19-20 (KJB). 

The Fiery Wrath of God

                                         Numbers 14:14 KJB

God had promised His chosen people, the Israelites, that He would liberate them from slavery in Egypt and bring them back to their ownership of the land of Canaan that God had promised to give to their fathers, Abraham, Isaac, and Jacob. Genesis 50:24 (KJB). After God had liberated them from 400 years of slavery in Egypt, He brought the nation of Israel close to the promised land. Moses sent 12 men to spy in the land so that proper plans could be made as to where to attack it first and where the strongest and weakest forts were. Numbers 13:17-20 (KJB). When these 12 men returned to report to Moses, 10 of them had lost their faith in God when they had seen giants in the land and very strong and fortified cities. Numbers 13:26-33 (KJB). But 2 of the spies, Caleb and Joshua, still retained their faith that God had promised them the land, and He would give them the strength and courage they needed to conquer it. But the congregation lost their faith in God because they believed in the report of the 10 spies that they could not take the land. The people then rebelled against Moses, Caleb, and Joshua, and they threatened to stone them to death and elect a new leader to take them back to Egypt. Numbers 24:1-10 (KJB).

At that time, God appeared to the congregation in the Tabernacle. God told Moses that He intended to kill the entire nation of Israel and cause Moses to father a new nation of chosen people. Numbers 14:11-13 (KJB). Moses then began to pray to God, and he laid out logical reasons why God should not do that. But God inspired Moses to make that prayer. There were news reporters in that day just as there are today. Moses told God that the Egyptians would hear that God had killed them because He had failed to bring them into their promised land. The inhabitants of the land would also hear the news, and they would believe that God was weak. Moses reminded God that the people of the land already knew that God led His people with a cloud of mercy in the daytime of their faith, and He also punished them with His fiery wrath against evil in the nighttime of their sins. Numbers 14:13-14 (KJB). But God gave Moses the logic of his prayer. For these reasons, Caleb and Joshua were right that the people of the land had become terrified of the Israelites because they knew that their powerful God was with them. Numbers 14:9 (KJB). 

Moses then changed his prayer, and he began to remind God that He was longsuffering, forgiving, and merciful. Moses begged God to forgive the iniquity of His people. God answered Moses that He would forgive His people because of Moses' prayer. Numbers 14:17-20 (KJB). If God forgave His rebellious people because of Moses' prayer, then surely God will answer the prayer of His Son on the cross that He should forgive the entire human race for their sins and evil that nailed Jesus to the cross. Luke 23:34 (KJB). God's Power, His Love, and His Intellect are Almighty, and He has devised a way to bring the entire human race to repentance and faith in His Son as their Savior. When God forgives, He also saves His people from eternal death, some by His grace and all others when He visits them in the end of the world. I Corinthians 13:8; John 5:24; Revelation 5:11-14 (KJB). 

The Israelites who died in the wilderness because of their lack of faith represent all humans who hear the gospel but fail to repent and become saved by grace. Those Israelites who entered and conquered the promised land represent all humans who become saved by God's grace. God gives them special blessings, but He also commands them to fight against sin and evil. The nations who were not Israelites represent all of the people of the world who have never heard that God is merciful and that Jesus can save them. But God gave Moses a prophecy that "all the earth shall be filled with the glory of the Lord." Numbers 14:21; Matthew 6:10; Isaiah 66:18; Habakkuk 2:14; Isaiah 45:21-25; Revelation 21:1-5 (KJB). When Jesus prayed that His Father's will be the same on earth as it is in Heaven, then He had to have meant that His father would save the entire human race with a higher or lesser form of salvation. Matthew 6:10; II Peter 3:9; I Timothy 2:3-4; I Timothy 4:10; John 5:24; Revelation 5:11-14; Revelation 21:1-5 (KJB).    

Some Reasons to Believe

                                   Some Reasons to Believe

All of Jesus' disciples, except one, were basically good and decent men before they ever met Jesus. They were hardworking fishermen who obviously took good care of their families. Matthew 4:18-22 (KJB). The tax collector Matthew had obviously become sick of his own greed because when Jesus called him to follow Him, he left all of that money on a table and immediately got up and followed Jesus. Luke 5:27-28 (KJB). Jesus recognized Nathanael who came to follow Him as having "no guile." John 1:44 (KJB). Jesus knew that Nathanael was a decent and honest man. Yet, every one of Jesus' disciples, except Judas Iscariot, knew as soon as they had met Him that they needed Jesus. They recognized themselves as sinners in need of a perfect man who could lead them to become acceptable with God. Luke 5:1-11 (KJB). No doubt God can save even the evilest humans. He saved Saul of Tarsus. But the majority of humans saved by grace are basically good and decent people before they ever repent and trust in Christ to save them from their sins. The reason for this is that honest people tend to be honest with themselves, and that means when they hear the gospel, they recognize themselves as being sinners before God who need a Savior. For this reason, salvation by grace can run in families for generations. But cruel and dishonest people often actually believe that they are basically good people, and that believe gives them too much pride to ever realize that they are sinners in need of a Savior. Most of the women who followed Jesus were also good and decent persons before they met Jesus. Luke 10:38-42 (KJB). But Jesus had cast seven devils out of Mary Magdalene. Mark 16:9 (KJB). 

Everyone knows that a deluded person devoted to some cult can make up false stories about miracles that they claim that their false teachers have performed. But everyone also knows that no group of decent and honest people will conspire together to make up false stories about miracles performed by their preacher or Sunday school teacher. The followers of Jesus, who were mostly good and honest people, would never have conspired together to make up false stories about the miracles that they saw Jesus perform. They would certainly have never made up a story that Jesus rose from the dead and stick to that story even to being put to death for it. 

The Fiery Wrath of God

                                       Numbers 11:1-3 KJB

The Israelites began to complain to God as they wandered in the wilderness because they had only manna to eat that God had provided for them.  Numbers 11:6 (KJB). Many of them actually desired to go back to slavery in Egypt because there they had a lot of different foods to eat. Numbers 11:4-5 (KJB). They were tired of manna, and they were tired of being free. They were no longer grateful to God for liberating them from slavery in Egypt. They failed to consider that having freedom with a little is much better that having a lot in slavery. Freedom allows a person, even if they start with very little, to make choices for the future that will greatly enrich their lives and cause them too maybe find some happiness in life. But slavery, even if one has a lot, stultifies a person's life and causes them too never be creative with their life. Yet, many people prefer a dull and empty life in slavery if someone will just take care of them. 

God's fiery wrath became kindled against those rebels on the outskirts of the camp, and His fiery wrath consumed some of them. Those rebels tended to be on the outskirts of the camp because they lagged behind when the people moved so that they could find a chance to separate themselves from the camp and head back to Egypt. But when Moses prayed for them, God quenched His fiery wrath. The prayers of a Godly person avails much with God. James 5:16 (KJB). Nothing incurs the fiery wrath of God like the evil of rebellion. Ezekiel 28:13-19 (KJB). Moses pleased God with his display of love for his people. God also loves His people, and His love prompted Moses to pray for his people. 

God consumed those rebels with His fiery wrath, but that does not mean that God will forever destroy that part of their nature that He created and loves. Genesis 1:26-27; Ecclesiastes 3:14 (KJB). How God dealt with Lucifer set the pattern for how He will deal with all human rebels. God used His fiery wrath to dissolve Lucifer's being so that God could recover all of the good elements that He had put into Lucifer's system. God would then be able to exile Satan to earth as a completely empty and evil being. Ezekiel 28:13-19 (KJB). God intends to dissolve the beings of all His humans that He ever created so that He can recover and recreate their good natures that have been soiled by sin and evil and either annul their dead and evil natures or consign their dead and evil natures to an eternal lake of fire. Psalm 75:3; John 5:24; Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15 (KJB). God will dissolve the inner beings of all living humans who become saved by His grace by washing them clean of all sins and evil with the blood that Jesus shed for them on the cross and by annulling their dead and evil natures. John 5:24; I John 1:7 (KJB). God will also use His fiery wrath against evil to dissolve the beings of every one of His living humans whom He had to consign to the regions of death, and He will recover and recreate their repentant, good and living natures that He created and loves, and He will consign their dead and evil natures to the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 20:11-15 (KJB). 

Psalm 36:6 informs that God will preserve man and beast. How long does God preserve something? Mark 9:49-50; Matthew 3:10-12; Luke 20:38; II Peter 3:9-13; II Timothy 4:1; I Timothy 2:4 (KJB). Can anything thwart the will of God? 

The Fiery Wrath of God

                                         Numbers 9:15-16 KJB

A cloud covered the Tabernacle of the Israelites during the daytime. The cloud symbolized the presence of God. Whenever the cloud moved from off the Tabernacle, the Israelites had to follow the cloud wherever it went, and they had to rest in their tents wherever the cloud stopped moving, and they had to erect the Tabernacle wherever the cloud stopped. The cloud covered the Tabernacle, and the Israelites had to remain at that place even for months. All of this symbolized the fact that all followers of God must move when He says move, and they must rest when He says rest. 

The daytime symbolizes God engaged in creative work with His people following Him. In the six days of creation, God created during the daytime, and the evening, and the morning completed each day.  Genesis 1:3-5 (KJB). Jesus taught that God does His creative work in the daytime, but humans do not work at night. John 9:3-5 (KJB). Nighttime and darkness symbolize humans at play committing sinful and evil acts. Proverbs 2:12-14; Matthew 27:45 (KJB). 

But at night in the Tabernacle, the appearance of fire burned until the morning. This appearance of fire symbolized that God uses His fiery wrath against evil to utterly destroy all sins, evil, spiritual death, and the Devil. While it is true that God, in the Old Testament, sometimes used His fiery wrath against evil to kill evil humans, that does not mean that they will be permanently dead. God creates all humans in His image to be good and creative, and God can never lose to darkness anything He has ever created. Genesis 1:26-27; Ecclesiastes 3:14 (KJB). Just as God led all of the Israelites during the daytime, God's Love cannot fail, and He knows exactly how to save and restore to His Light all of His good and living humans confined to the regions of death or on the earth in the end of the world. I Corinthians 13:8; Revelation 5:11-14; Revelation 21:1-5; Revelation 21:22-27; Revelation 22:11-12 (KJB). According to Revelation 21:22-27, all living humans on the earth will walk in the light of the city of God, but only living humans saved by grace will be allowed to live in the New Jerusalem. God promised in Revelation 21:5: "Behold, I make all things new." That promise can only mean that God will save and recreate everything that He ever created, including all of His living humans, by purging it all of all sins, evil, spiritual death, and the Devil by the use of His fiery wrath against evil. II Peter 3:9-13 (KJB). 

The Fiery Wrath of God

                                          Leviticus 6:18 KJB

A man or a woman could make a vow to be a Nazarite before the Lord. The name of this vow was prophetic because Jesus would be raised to adulthood in the city of Nazareth. Matthew 2:23 (KJB). Just as Jesus was pure and holy, the Nazarite vow happened to be an attempt by an ordinary sinner to be pure and holy before God. The Nazarite could not be pure and holy, but they could make that attempt. The attempt itself happened to be prophetic that the human race needed a human to come to them who would be pure and holy. 

The Nazarite took several vows that they thought would help them to be pure and holy. One of those vows was that they would never let a razor cut their hair. Long hair was a sign to God and others that they were a Nazarite. The Apostle Paul wrote that it was a shame for a man to have long hair, but he did not say that it was a sin. I Corinthians 11:14 (KJB). He probably meant hair that was as long as a woman's hair. The Apostle Paul was always concerned with any appearance to others that might detract from a Christian's witness. I Corinthians 10:31 (KJB). 

Moses, who wrote Numbers, indicated that a day would come in the life of a Nazarite when he or she would realize that they could not be pure and holy before God. On that day, the Nazarite had to bring a sin offering and a burnt offering to the priest who would sacrifice them so that God would forgive the Nazarite for their sins. Many people seem to believe that they can be right with God simply because they try to be a good person, but a day will come when God will make them realize that they cannot avoid sin, and that they need to repent and put their trust in Christ their Savior who was pure and holy for them, and who has made a sin offering and a burnt offering for their salvation. All living humans still alive in the flesh who repent and accept Christ as their Savior will be forever saved by being washed clean of all their sins and evil with the blood that Jesus shed on the cross. Matthew 26:28; I John 1:7 (KJB). But Jesus will forever save the rest of humanity with His burnt offering sacrifice when He visits them "on the earth, and under the earth," and He causes them all to repent and come to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their repentant, living souls and spirits from their dead and evil natures so that He can recreate their souls and spirits with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Revelation 20:11-15; Revelation 21:1-5 (KJB). Jesus will make them realize that they are sinners when they die, and He has to judge them and send their souls and spirits to one of the regions of death, the Sea, Death, or the burning Hell. Hebrews 9:27; Revelation 20:13 (KJB). 

When the Nazarite came to the realization that he or she was a sinner, and they could not make themselves pure and holy before God, then they had to give up their vow of separation from sin and evil. They had to shave their heads because that symbol of their separation had now become a symbol of their sins and evil. They had to burn their hair in the fires of the peace offering at the Tabernacle to symbolize that they had now found peace with God. Only the separated hair of the Nazarite was burned. Numbers 6:18 (KJB). When Jesus died on the cross, He dismissed His Spirit who descended into Hell to make a burnt offering sacrifice for all living humans who do not become saved by grace. The Spirit left behind there all of the sins and evil of all living humans that Jesus bore on the cross who did not become saved by His grace. Psalms 16:9-11; Acts 2:25-31 (KJB). Jesus will visit all of those living humans in the end of the world, and He will cause them all to repent and believe in Him as their Savior so that He can use His fiery wrath against evil to separate their dead and evil natures from their good and living natures that He created and loves. Christ will recreate their repentant souls and spirits with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Christ will burn only their sins and evil natures, not any of His living humans who are forever alive to Him and whom He can never lose. Luke 20:38; Ecclesiastes 3:14; Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

The Fiery Wrath of God

                                       Numbers 3:4 KJB

God expected Aaron and his sons to follow His instructions exactly. Whenever they were to burn incense in their worship of God, they were to offer a precise type of incense in a precise way. Aaron's two oldest sons apparently deliberately and willfully burned incense that God could not accept. God used His fiery wrath against evil to kill them for their disobedience. Leviticus 10:1-2 (KJB). Cults, that resemble Christianity in some ways, but that also deny some of the plain truths of God's Word, especially the Deity of Christ, happen to be like those sons of Aaron that offered strange fire to the Lord. But in this Age of Grace, God does not use His fiery wrath to destroy cults because He desires that His true gospel be preached to all people. 

God created Nadab and Abihu, like all living humans, in His own image which means all humans possess a good and creative nature. Genesis 1:26-27; Genesis 1:31 (KJB). God can never lose anything He has ever created, and His Love can never fail, which means that God knows exactly how to create a plan that will save from eternal death every living human that He creates and loves. Ecclesiastes 3:14; Psalm 111:7-8; I Corinthians 13:8 (KJB). 

The Devil implants an eternal, spiritual death into the inner beings of most humans because they all possess a weakness in their free will that inevitably causes them to sin. Genesis 2:17; Genesis 3:15 (KJB). Those humans who do not become so implanted are children who die before they realize that they have a free will or that they can misuse their free will to commit sins. Sin causes spiritual death, and spiritual death, in turn, causes sin and evil. Romans 5:12 (KJB). God hates sin and evil because the Devil intends to use those destructive forces to utterly destroy that part of God's creation that are living humans. God has more compassion for the sinner because his sins inevitably result from a weakness in free will, but God hates evil because it results from deliberate and willful disobedience. All humans, except innocent children, suffer from spiritual death, but God does not hold humans accountable for their sins who have never heard of God's Law. Romans 5:13-14 (KJB). But all humans who practice evil fully knows in their inner beings that they are evil. Romans 1:18-20 (KJB). For these reasons, God's Son took all of the sins, evil, and spiritual deaths of all of His living humans on Himself on a cruel cross, and dismissed His Spirit into Hell, in order to abolish spiritual death itself to liberate all of His living humans from that death and the sins and evil that causes it so that He can reconcile His entire creation to Himself. I John 2:2; II Timothy 1:10; I Timothy 4:10; I John 3:8; I Corinthians 15:20-28; Colossians 1:15-20; II Peter 3:9-13; Revelation 21:1-5 (KJB). 

In the Old Testament, the Father was a God of justice. He sometimes used His fiery wrath against evil to kill humans who practiced evil. He sent their souls and spirits to one of the regions of death, but He never permanently destroyed any of their living souls and spirits that He created and loved. In the New Testament, God extends His Love and mercy to all humans because He desires that they all hear the gospel that His Son can forever save them by cleansing them of all sins and evil with the blood and water He shed on His cross the moment they repent and believe. John 5:24 (KJB). But God has not abandoned His living humans confined to the regions of death. God will save them by the descent of His Spirit into Hell. Psalm 16:9-11; Acts 2:25-31 (KJB). In the end of the world, Christ will visit all of His living humans "on the earth, and under the earth," and when they all see His great majesty and Love for them, they will all repent and return to faith in Him as their Savior that God put into them when He created them to be good. Revelation 5:11-14; Genesis 1:31 (KJB). Christ will use His fiery wrath against evil to separate their repentant, living souls and spirits from their dead and evil natures so that He can recreate their living souls and spirits with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; Revelation 22:11-12 (KJB).  

The Fiery Wrath of God

                                            Leviticus 24:5-9 KJB

These verses record how God required the priests to bake twelve loaves of bread, put frankincense on each loaf, and set them in two rows of six upon a table before the Lord in the Tabernacle. No one knows exactly what the frankincense was, but it was one of the gifts that the wise men gave to Jesus when He was a baby. Matthew 2:11 (KJB). Apparently, frankincense was something that could be eaten because God instructed Aaron and his sons to eat the shewbread with the frankincense on it. 

God instructed Aaron and his sons to place the shewbread on the table in the Tabernacle every Sabbath. God informed Aaron that the frankincense on the bread happened to be a "memorial" of "an offering made by fire unto the Lord." Apparently, the shewbread with the frankincense on it was meant to remind Aaron and his sons that the burnt offering sacrifices had a special meaning for every Sabbath day. None of the loaves were burnt in a fire, but they were baked by a fire which meant that they were a type of the burnt offering. The flour and the frankincense used to make the shewbread were taken from the people which made it "an everlasting covenant." Christ came from Heaven to the world as a human who was also king of the world, and He made a burnt offering sacrifice as an "everlasting covenant" when He dismissed His Spirit who descended into a burning Hell to leave behind there all of the sins and evil that Jesus bore on the cross for all humans whom He did not save by His grace. Psalm 16:9-10; Acts 2:25-31 (KJB). King David was saved by grace, but he did not understand exactly what that meant. But he did have faith that if he went to a burning Hell, he would nevertheless be raised from the dead with the resurrection of the "Holy One." Christ will activate the burnt sacrifice made by His Spirit when He visits all humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can raise all of their living souls and spirits from the dead and recreate them all with new bodies to live forever on His new earth. II Peter 3:9-13; Revelation 5:11-14; Revelation 21:1-5 (KJB). 

God instructed Aaron and is sons to eat the shewbread with the frankincense on the Sabbath day to represent His "perpetual statute" which were the burnt offering sacrifices. The perfect body of Jesus rested in His grave while His Spirit made the burnt offering sacrifice. Perhaps, God always meant for the Sabbath day, in which He rested, to represent His salvation by means of His fiery wrath against evil for all of His living humans who do not become saved by His grace, and God also meant for the first day of the week, when Jesus rose from the dead, to represent all of His living humans who would become saved by His grace. 

Jesus taught that He is "the bread of God" which "giveth life unto the world." John 6:33 (KJB). Jesus also taught that He would "lose nothing" that His Father had given Him. Since Christ created "all things" which all belong to Him, then He will raise all of His repentant, living humans from their graves "at the last day." John 6:39-40; John 5:28-29; Revelation 5:11-14 (KJB). Christ will make sure that all of His living humans will partake of His Life in order to be saved from eternal death, but He will reserve His special form of salvation for all of His living humans who become washed clean of all sins and evil with His blood that He shed on the cross so that they can live with Him forever in Heaven. Matthew 26:26-29; Mark 14:22-25; Luke 22:19-20; Hebrews 2:9-18; I Timothy 4:10; II Timothy 1:10; I Corinthians 15:20-28; Revelation 21:5 (KJB).  

The Fiery Wrath of God

                                           Leviticus 23:1-44

In this chapter, the Lord proclaimed seven feasts that the children of Israel must observe. Each feast began with a sin offering to be followed by a burnt offering. God had declared that the burnt offerings were just as holy as were the sin offerings. Leviticus 6:17 (KJB). For the forgiveness of his sins, an Israelite could bring a clean animal to the priest for a sin offering or for a burnt offering. Leviticus 5:5-10 (KJB). This fact had to have meant that the burnt offering had a precise purpose just as did the sin offering. 

The first and second feasts which the Lord commanded was the Passover feast which was a sin offering to be immediately followed by a burnt offering. Exodus 12:1-13 (KJB). Since the sin offering symbolized salvation by grace through the shed blood of Christ on the cross, then the burnt offering had to have symbolized the descent of the Spirit of Christ into Hell to leave behind there all of the sins, evil, and spiritual deaths of all living humans who would not become saved by grace. Acts 2:25-31 (KJB). The Israelites were to eat unleavened bread for seven days and offer burnt offerings. Unleavened bread symbolized the purity of Christ, and so the people were purified from all sin and evil by either the sin offering or the burnt offering. They were to do no work during these seven days to make them realize that God would save them by the sin offering or the burnt offering given by God on their behalf and not by any efforts of their own. God will save His entire living human race whom He creates and loves through either His sin offering or His burnt offering. I Corinthians 13:8 (KJB). 

God commanded the third feast to be a "sheaf of the firstfruit of your harvest" for the priest to wave before the Lord. This had to be a symbolic representation of the resurrection of Christ. On that same day, they were to offer a burnt offering to the Lord which had to symbolize the immaculate ascent of the Holy Spirit from Hell to reanimate the perfect body of Jesus so that He could rise from the dead victorious over all sins, evil, spiritual death, and the Devil. II Timothy 1:10; Revelation 1:17-18 (KJB). Christ will save the entire living human race, some by His grace and all others in the end of the world. John 5:24; Revelation 5:11-14 (KJB). The Israelites were to also offer a meat offering followed by a burnt offering. They were to eat a part of the meat offering to symbolize that all living humans saved by grace would become indwelt by the Holy Spirit the moment that they repented and believed in Christ. Leviticus 6:14-18; John 5:24 (KJB). They were to also drink some wine which symbolized the fact that all living humans saved by grace would be washed clean of all sins and evil by the shed blood of Christ. Matthew 26:28; Revelation 1:5 (KJB). They were to also eat no ordinary food on that day until after they had made the meat offering, which was a type of the sin offering, and the burnt offering which symbolized that they all would be saved by God's work on their behalf and not by any efforts of their own. 

Fifty days after the third feast, the Israelites were to observe the fourth feast. They had to eat a new meat offering, but this time baked with leaven. The leaven symbolized that living humans saved by grace could still sin in their fleshly natures even though their souls and spirits had been washed clean of all sins and evil by the blood of Jesus. Romans 7:18 (KJB). They were then to offer burnt offerings which were equal in importance to the meat offering and the drink offering. They both made a "sweet savour" to the Lord which meant they were of equal importance. The priests were then to repeat the sin offering as the blood sacrifice of clean animals. The harvest of the Israelites symbolized God's total salvation. God commanded that the "poor" and the "stranger" be allowed to glean some of the wheat that the harvesters were to leave for them on purpose. This symbolized that God intends to save the entire living human race. 

In the fifth feast, God ordered that trumpets be blown to symbolize that God will regather all of the people of Israel back to the land that He has given them. Isaiah 27:12-13 (KJB). On that day, only the burnt offering was to be made. This burnt offering followed the second sin offering of the fourth feast. Just as the second sin offering of the fourth feast symbolized salvation by grace connected to the resurrection of Christ, so the burnt offering of the fifth feast symbolized the resurrection of all of the Israelites from their graves and the restoration of the nation of Israel with its citizens being every Hebrew who ever lived. Ezekiel 37:11-14; Romans 11:26-27 (KJB). Just as Christ will save every Christian in the Church Age in the Rapture of the Church because He will cause all backsliders to repent, so Christ will cause all Hebrews to repent in His final resurrection in the end of the world. Ephesians 5:25-27; Romans 11:26-27 (KJB). But just as the gleanings in the harvest will also be for the "poor" and the "stranger," and Joel prophesied that God "will pour out My Spirit upon all flesh," so God will save all of the Gentiles in His final resurrection in the end of the world. John 5:28-29; Revelation 5:11-14 (KJB).

In the sixth feast, a second burnt offering was to be made that also followed the sin offering of the fourth feast. The sixth feast symbolized that just as God will cause all Christians to repent and believe, so He will cause all Israelites to repent and believe. The sin offering always symbolized God's salvation by His grace which will be both Jews and Gentiles, and the burnt offering always symbolized God's lesser form of salvation in His resurrection of both repentant Jews and Gentiles in the end of the world. Christians go straight to Heaven when they die, but God will recreate the Jews and Gentiles of the final resurrection to a new life on His new earth. Revelation 21:1-5 (KJB). 

In the seventh feast of Tabernacles, only a burnt offering was to be made which also followed the second sin offering of the fourth feast. This feast symbolized the eternal joy and peace that all living humans saved by grace will experience in Heaven, and the eternal joy and peace that all recreated humans will experience in their eternal lives on God's new earth. The believers in Heaven will enjoy being possessed by the very righteousness of Christ Himself, and the saved of the earth will enjoy their possession of the recreated life of righteousness that God gave to Adam and Eve before they sinned. II Corinthians 5:21; Revelation 21:1-5 (KJB). 

 

The Fiery Wrath of God

                                          Leviticus 22:22,27

This chapter of Leviticus mentions only the burnt offering. God instructed that when an Israelite brought a clean animal for a burnt offering, it had to be perfect; that is, it had to have no physical blemish whatsoever. This means that this clean animal had to symbolize the perfect body and life of Christ who would make a burnt offering sacrifice for the sins of the people. For these reasons, God attached great importance to the burnt offering for the forgiveness of their sins. This fact can only mean that Christ would make a burnt offering sacrifice for the forgiveness of sins after He had made the sin offering for the forgiveness of sins. Leviticus 6:5-10 (KJB). The clean animal had to be killed, and its blood shed before any burnt offering could be made. In like manner, Christ shed His holy blood and water on the cross to save all living humans who would become saved by His grace, but He then made a burnt offering sacrifice to save the rest of humanity from eternal spiritual death. Acts 2:25-31; Revelation 5:11-14 (KJB).

God gave the sin offering to Adam and Eve to symbolize Christ's blood sacrifice to save all future living humans by His grace, but He also gave the burnt offering sacrifice to Noah after the worldwide flood to symbolize that He would save the rest of humanity by the means of Christ's burnt offering sacrifice. Genesis 3:20-21; Genesis 8:20-21 (KJB). God also gave the sin offering and the burnt offering to the Israelites. God gave Noah the reasons why He instructed Noah to make a burnt offering. God informed Noah that He had removed the curse from the ground because the ground holds the regions of death where God had consigned all of the evil humans that He had killed in the flood. Genesis 3:17 (KJB). But God's destruction of the human race greatly grieved Him because He had consigned their good and living natures, along with their evil natures, to the regions of death with no way to save their living natures that He had created and loved from eternal death. If the human race had become totally evil with their good natures extinguished, then God would have been glad that He destroyed them because He hates evil. Genesis 6:5-8 (KJB). God also realized that all humans would inevitably become sinful and evil because of the spiritual death that the Devil had planted within all of them, but despite that, God promised that He would never again "smite;" that is, kill any future humans with no hope for the salvation of their living souls and spirits. Genesis 8:20-21; Genesis 3:15; Matthew 13:36-43 (KJB). Christ made the burnt offering sacrifice necessary for the salvation of all humans who do not become saved by His grace. Acts 2:25-31; II Peter 3:9-13 (KJB). God also extended the burnt offering sacrifice to all those living humans whom He had killed in the worldwide flood when He would send Jesus to preach the gospel to them that He had "abolished death" itself. I Peter 3:18-20; II Timothy 1:10 (KJB). Through His sin offering and His burnt offering, Christ has abolished death itself, not any of His living humans who He loves. I Corinthians 15:26; I Corinthians 13:8 (KJB). 

When Jesus died on the cross, He dismissed His Spirit to the care of His Father. Luke 23:46 (KJB). The Spirit could take care of Himself, but in this case He needed the Father's power because He descended into Hell to leave behind there all of the sins and evil of all living humans who would fail to become saved by His grace. Psalm 16:9-11; Acts 2:25-31 (KJB). The Spirit then ascended from the burning Hell to reanimate the perfect body of Jesus who would rise from the dead victorious over all sins, evil, spiritual death, and the Devil. I Peter 3:18; II Timothy 1:10; I John 3:8; Revelation 1:17-18 (KJB). I John 2:2 clearly teaches that Christ bore all of the sins and evil of the entire human race to satisfy His Father that He would save the entire human race. Jesus made the sin offering, and His Spirit made the burnt offering. But since God in the Trinity is One Being, then Jesus Himself descended into Hell. 

Just as living humans can only be saved by grace when the Spirit activates their faith in the shed blood of Christ the moment they repent and believe in Christ, so all living humans on the earth and consigned to the regions of death must repent and come to faith that Christ has made the burnt offering sacrifice necessary to save them from their sins and eternal death. Christ will appear to them in the end of the world, and when they all see His great majesty and His Love for them, they will all repent and come to faith in Christ as their Savior who used His fiery wrath against evil to separate all of their sins, evil, and spiritual deaths from them so that He can save their living souls and spirits and recreate them all with new bodies to live forever on His recreated earth. Christ will cast their separated dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

The Holy Spirit had to have had a reason to descend into Hell. He descended to make the burnt offering sacrifice necessary for the salvation of all humans who do not become saved by God's grace. God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).   

Thoughts about the Nature of God

Because God is innocent, He created the system called free will so that He, and those angels that He created, would have the ability to choose to create many different but good systems. Because God knew nothing about evil, He did not realize that free will had a weakness in it that Lucifer could use to choose to rebel against God. The fact that God knew nothing about evil does not mean that God is not Omniscient. God has an infinite knowledge of all that is good and creative. All that God can know about the destructive force of evil is by the use of His useful idea of nothing. 

Lucifer also knew nothing about evil until he became influenced by negative and destructive consciousnesses that somehow entered Heaven from Hell that the Bible calls devils. The sudden appearance of evil in Lucifer carried with it the implication that God became shocked by that. Ezekiel 28:15 (KJB). But God knew what to do. God used His fiery wrath to strip and recover all of His good ideas that He had put into Lucifer's system, and He exiled him to earth as an empty being called Satan. As a negative consciousness, Satan does not even exist in any positive form, but as a destructive and evil force, he does exist within God's creation. Ezekiel 28:13-19 (KJB). Ezekiel 28:19 clearly teaches that, in himself, Satan does not exist. Yet, in some mysterious way, he exists as a force of destructive evil within God's creation. II Thessalonians 2:7 (KJB). In a sense, a tornado that destroys nothing, and which no human sees, would not exist, or at least its existence would equal its nonexistence. But if it destroys something, then it would exist as a destructive force. 

Because God is innocent and Holy, He feels guilty about His accidental creation of evil. Isaiah 45:6-8 (KJB). "The earth was without form and void" when God created it. Genesis 1:2 (KJB). That meant it non-existed in a state of absolute nothingness when God replaced it with a positive creation. When God "created the heaven and the earth," He did not realize that that "void" would remain behind the scenes of His creation. Genesis 1:1 (KJB). He did not realize that because only nothing can be known about a void. That void would become the source of the devils who do not exist within themselves, but they can exist as a destructive force within God's creation. 

When God created humans in His image, He created them to be good and innocent. Genesis 1:26-27 (KJB). But He also gave them free will which they could use to create their own good and useful systems. Genesis 1:28-31 (KJB). Before they sinned, Adam and Eve knew nothing about evil, and they did not realize that they were good. They just lived in a state of blissful innocence. But because God was at war with Satan who sought to destroy God and His creations, God had to prove that His accidental creation of a weakness in the system of free will did not mean that He had a weakness in His Almighty Love for His creations. Satan knew that God had given free will to humans, and he knew that he could misuse that free will to cause humans to choose to sin and become dead and evil so that he would be able to utterly destroy their souls and spirits and thereby prove that God's Love could not be Almighty. Genesis 2:17 (KJB). If Satan could utterly destroy a part of God's creation, then that would also give him an opportunity to destroy God Himself. Isaiah 14:12-14 (KJB). 

God gave Adam and Eve a choice knowing that the weakness in their free will would cause them to eat of the forbidden tree of the knowledge of good and evil, instead of the tree of life, whenever Satan would find a way to tempt them. Genesis 2:15-17 (KJB). God also knew that when they sinned, Satan would gain the right to plant the destructive force of spiritual death within their inner beings which would inevitably cause them to commit sins and evil. Genesis 2:17; Genesis 3:15 (KJB). Satan, not having any real existence within himself, but as a destructive force, had to take possession of a serpent in order to tempt Eve to sin and cause Adam to deliberately sin which was also evil. Genesis 3:1-15 (KJB). Satan thought that spiritual death would eventually utterly destroy the most important part of Gods's creation, but Satan did not reckon on God using His own free will to become a human and sacrifice Himself on a cruel cross in the place of every human to take away their sins and evil and die their spiritual deaths in their place and rise from the dead with complete victory over all sins, evil, spiritual death, and the Devil so that Christ could forever save the entire human race, some by His grace and all others by His visit to them in the end of the world. God used His own free will to annul the weakness in the free will that He had created. Genesis 3:15; Genesis 3:20-21; Genesis 8:20-21; John 6:33; John 5:24; John 5:28-29; Luke 23:34; John 12:31-32; I Corinthians 15:20-26; Colossians 1:20; Revelation 5:11-14; II Timothy 1:10; I Timothy 4:10; I John 3:8; Revelation 21:1-5 (KJB).   

The Fiery Wrath of God

                                              I John 2:2 KJB

The word "propitiation" in this verse literally means to be made right with God. That includes the forgiveness of God and reconciliation with God. The Apostle John used that word to mean that Christians were right with God, but he also used that same word to apply to the rest of mankind. Jesus bore the sins, evil, and eternal deaths in the place of every human who ever lived. A balance exists between the first half of that verse and the second half. 

But the Church contends that God saves only Christians by His grace, and He eventually casts all other living humans into the lake of fire even though the Bible teaches that He casts only dead humans into the lake of fire. Revelation 20:11-15 (KJB). God knows every living human whom He will save by His grace. Acts 15:18 (KJB). So why would God the Father ask His Son to unnecessarily bear the sins and evil of the rest of humanity? Why not just ask Jesus to bear the sins and evil of those whom He would save by His grace? Jesus had to have had a good reason to bear the sins and evil of the entire human race on His cross. In honor to the Almighty Intellect and Love of God, Jesus had to have had a plan to visit the rest of humanity, "on the earth, and under the earth," near the end of the world and cause the rest of humanity not already saved by grace to repent and believe in Him as the Lamb of God their Savior so that He can save them from eternal death but with a lesser form of salvation than that of grace. Revelation 5:11-14 (KJB).

God has promised that He will "make all things new." Revelation 21:5 (KJB). Since living humans must be a part of the "all things" that God has created, then God will, in the end of the world, use His fiery wrath against evil to purge all of His repentant, living humans from all of their sins, evil, and eternal deaths, and He will also use His fiery wrath to purge His entire creation of every vestige of evil so that He can recreate it all, including all of His living humans not already saved by grace to be righteous and live forever with new bodies on His recreated earth. Revelation 21:11-15; Matthew 13:36-43; I Corinthians 3:11-15; II Peter 3:9-13 (KJB). 

God has promised that He will "reconcile all things to Himself." Colossians 1:20 (KJB). Christ has "abolished death" itself and not any of His living humans whom He creates and loves. I Timothy 1:10; Luke 20:38 (KJB). Christ "is the Savior of all men, especially of those that believe," which means that Christ will provide a higher form of salvation for all those whom He saves by His grace and a lesser form of salvation for the rest of humanity. I Timothy 4:10 (KJB). Christ is the Savior who "giveth life unto the world." John 6:33 (KJB). Jesus judged only the Devil and all evil when He suffered and died on the cross, and He promised that He "will draw all men unto Me," which can only mean that He will save all living humans because millions of people have lived and died without ever hearing the name of Jesus. John 12:31-32 (KJB). God has promised that He will deliver His entire creation from the bondage of sin and evil, which would have to include every living human who ever lived. Romans 8:21 (KJB). Jesus promised an unbelieving Pharisee that he would be rewarded for his good works "at the resurrection of the just." Luke 14:12-14 (KJB). Jesus taught that a day will come when "all that are in the graves shall hear His voice," and He will save their good natures whom He created and loves, and He will cast their dead natures into the lake of fire. John 5:28-29 (KJB). Jesus' promise cannot refer to the Rapture of the Church because the Church will not be "all that are in the graves." Jesus' promise can only refer to His final judgment in the end of the world. Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5 (KJB). 

Jesus made a clear reference to the lake of fire in Mark 9:44,46, and 48 where He informs that "their worm dieth not and the fire is not quenched." But the word "worm" in the Bible refers only to the sins, evil, and eternal deaths inside of every human. Genesis 3:15 (KJB). The Holy Spirit wrote that Jesus became a "worm" on the cross which means that Jesus bore the sins, evil, and eternal deaths of every human while He was on the cross so that the Holy Spirit could leave those "worms" behind in the fires of the eternal Hell. Psalm 22:6 (KJB). Isaiah prophesied that in the final resurrection all living humans will be able to look back at their "worms" squirming in the lake of fire. Isaiah 66:22-24 (KJB). Isaiah prophesied that in the end of the world, Satan will be immersed into a sea of "worms," not any living humans. Isaiah 14:11 (KJB). 

 

  

The Fiery Wrath of God

                                         Leviticus 21:6,9,21 KJB 

God expected His priests whom He appointed to make the sin offering and the burnt offering for the forgiveness of the sins of His people to be especially dedicated to the practice of goodness and righteousness. 

God gave them special rules that they had to obey to keep them from being heavily influenced to give in to their evil natures inside of them and begin to practice evil. In other words, God expected His priests to be a living example to His people of His own righteousness, not that the priests were sinless, but that they must make a stringent effort to be better than most of His people. 

Whenever these dedicated priests made a burnt offering sacrifice for all God's people, and they ate the bread of God, then God would consider them to be especially holy; that is, sinless at least as far as their burnt offering was concerned. Leviticus 16:29-30; Leviticus 21:6 (KJB). God gave the burnt offering sacrifice to Noah to symbolize the fact that God will never in the future "smite;" that is, kill evil humans with no provision for the salvation of their good and living natures that God creates and loves. Genesis 6:5-7; Genesis 8:20-21 (KJB). God extended the practice of the burnt offering to the Israelite priests. Christ made the true burnt offering sacrifice when He dismissed His Spirit to descend into Hell to leave behind there all of the sins and evil of the entire human race who would not become saved by His grace. Psalm 16:9-11; Acts 2:25-31 (KJB). The Holy Spirit then rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the dead with complete victory over all sins, evil, eternal death, and the Devil. I Peter 3:18; Revelation 1:17-18; I John 3:8 (KJB). God never wins just a partial victory over evil. God has Almighty Power, and He will absolutely crush all sins, evil, eternal death, and the Devil completely out of His entire creation so that He can recreate it all to be righteous. Genesis 3:15; II Peter 3:9-13 (KJB). I John 3:8 clearly teaches that Christ will "destroy the works of the Devil," not some of his evil works and not any of His living humans that He creates. Christ will activate the salvation of all of His living humans confined to the regions of death and on the earth when He appears to them in the end of the world, and He causes them all to repent and return to the faith that He put into them when He created them. Revelation 5:11-14 (KJB). When they repent, Christ will use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures for Him to save, and He will cast their dead and evil natures into the eternal lake of fire. I Corinthians 3:11-15; Matthew 13:36-43; Revelation 20:5; Revelation 20:11-15; II Timothy 1:10; Luke 20:38 (KJB). The burnt offering sacrifice symbolized this lesser form of salvation than that of grace. 

Whenever God kills sinful and evil persons and consigns their souls and spirits to the regions of death, that is always only a temporary punishment. God provided only temporary punishments to the descendants of Adam and Eve. Genesis 3:14-19 (KJB). God must consign to the regions of death their good and living natures along with their sinful and evil natures because their good and living natures had failed to repent. Hebrews 9:27 (KJB). Whenever living humans still alive in the flesh repents and returns to faith in Christ their Savior, God immediately annuls their spiritual deaths and washes their souls and spirits clean of all sins and evil with the blood of Christ, and He forever saves them by His grace. John 3:3; John 5:24; Matthew 26:28 (KJB). 

If the daughter of a priest were to become a prostitute, then the fiery wrath of God should burn her body to symbolize that God would consign her living soul and spirit to the burning Hell. She would not be burned alive but only after being stoned to death. But she will await her salvation in the end of the world. Leviticus 21:9 (KJB). 

God did not allow any man who had any kind of physical "blemish" to serve as a priest. God did this to symbolize that He expected His priests to live as close to perfection as was possible for them to do so. Nevertheless, God allowed these imperfect persons "to eat the bread of His God" which was the shewbread that only the priests were allowed to eat. This command of God symbolized the fact that God would provide for their salvation as well. Since all living humans have the "blemish" of sin and evil in their lives, then God will provide a salvation for them all either by His grace or by His fiery wrath against evil. Leviticus 21:16-24; I Timothy 4:10; I John 2:2 (KJB). 

The Fiery Wrath of God

                                          Leviticus 20:14 KJB

This chapter reveals how God deals with evil. God commanded all Israelites who practiced evil and refused to repent should be put to death. If a man had sex with his wife and her mother, they were to be burned. But they were not burned alive. Only their bodies were burned after they had been stoned to death. Execution in Israel was always by stoning. But God taught them that their bodies were to be burned to remove "wickedness" from among His people. All through the Bible, God used His fiery wrath against evil to utterly destroy evil itself, but not the good and living natures of those who practiced evil because He created those good and living natures. Genesis 1:26-27 (KJB). In the end of the world, God will use His fiery wrath against evil to purge His creation of all evil, but He will cause all of His good and living humans that He created to repent so that He can save them all from eternal death. Revelation 5:11-14; II Peter 3:9-13; Luke 3:16-17; II Timothy 1:10; Luke 20:38 (KJB). All through the Bible, God refers to evil as being "chaff," "stubble," "tares," or "thorns" that will be burned. But the "wheat" is always saved. Matthew 13:36-43; Luke 3:15-17 (KJB). 

God separated the Israelites from all other people because He desired to make them holy and obedient to His statues. Leviticus 20:7 (KJB). One of God's statues was that any sinner who displayed repentance toward God by a sin offering or a burnt offering, God would forgive their sins. The main difference between sin and evil is that sin will always eventually repent, but evil never repents. Matthew 12:31-32 (KJB). Evil happens to be hatred of God and total rebellion against Him, but sinners will sooner or later repent of their sins and evil and humble themselves to God. In such cases, their evil becomes sin because of God's compassion for their humility. The good and living natures that God has put into every human that He creates has become filthy with sin and evil, but God knows exactly how to cause every sinner to eventually repent so that He can cleanse and save every living human either by washing them clean with the blood that Jesus shed on the cross or by purging them by the use of His fiery wrath in the end of the world. God knows exactly how to cause all sinners to humble themselves to Him and repent and return to faith in Him. Repentance and faith demonstrates goodness. John 5:24; Matthew 26:28; Revelation 5:11-14; II Peter 3:9-13; Isaiah 64:4-9 (KJB). God hates evil, but He loves the sinner because He creates their good and living natures that are willing to repent and believe. II Peter 3:9 (KJB). In the end of the world, God will purge all that is unjust and filthy from all of His living humans who were not already saved by His grace, and He will resurrect them all and recreate them all to be righteous. Revelation 22:11-12 (KJB). All humans saved by His grace will have already been cleansed of all sins and evil by the shed blood of Jesus. I John 1:7 (KJB). 

Sin always adheres to the God-given ability of the sinner to repent and become cleansed, forgiven, and saved, but rebellious evil in humans always adheres to their dead and evil natures that God will separate from all humans for Him to cast either into the Sea of forgetfulness or into the lake of fire. John 5:24; Revelation 5:11-14; Revelation 20:11-14; II Peter 3:9-13; Revelation 20:5; Micah 7:18-19 (KJB). All persons who become saved by grace, God will cast all of their separated sins into the Sea of forgetfulness which itself He will utterly destroy in the end of the world. Revelation 21:1 (KJB). God will also utterly destroy the dead and evil natures of the rest of humanity by His use of His fiery wrath against evil in the end of the world. Revelation 20:11-15; II Peter 3:9-13 (KJB). Revelation 21:8 happens to be about the dead and evil natures of humans who refuse to repent. The sinner and the good and living natures of all humans who will eventually repent and return to faith in Christ their Savior to save them are the same persons, but their dead and evil natures that are foreign to them, God will purge from all of them when their good natures repent of their sins and evil. John 5:24; Revelation 5:11-14 (KJB). Rebellious evil that causes sin comes only from the Devil, but God can never lose anything He has ever created. Genesis 3:15; Ecclesiastes 3:14; Psalm 111:7-8 (KJB).   

The Fiery Wrath of God

                                           Leviticus 19:6 KJB

In this entire chapter, God commands His people to be holy; that is, to be loving and free from sin. But by this command, God does not expect His people to be absolutely holy as He is. God understands that all people, except for those saved by grace, possess a good and living nature created by Him and a dead and evil nature imparted into them by the Devil. Genesis 1:26-27; Genesis 3:15 (KJB). As soon as believers saved by grace repent and accept Christ as their Savior, the Holy Spirit annuls their spiritual deaths inside of them, and He gives them the everlasting and holy life of Jesus so that God can accept their souls and spirits into Heaven when they die. John 5:24; II Corinthians 5:21 (KJB). God can make them as holy as is Christ. Yet, believers saved by grace can still sin as they live out their lives on the earth because their free will, which gives them a weakness for sin, will still adhere to their fleshly nature. Romans 7:15-25; I John 1:8 (KJB). Daily repentance is the remedy for these sins. I John 1:9 (KJB). Some believers saved by grace will backslide into the practice of sin, and they will fail to daily repent of their sins. But when Christ Raptures His Church, He will cause all backsliders to repent of all of their sins so that He can cleanse them with the water of His Word and present His Church to His Father as being absolutely pure and holy. Ephesians 5:25-27 (KJB).

But as in Leviticus 19, the Holy Spirit wrote the Word of God as being addressed to His people who were not saved by His grace but who lived under the jurisdiction of God's Law. Some Old Testament saints were saved by grace, but they were few in number. In the Old Testament, God expected His people to live as clean and moral lives as was possible for them to do so. And for their forgiveness, they could resort to faith in God through the sacrifice of clean animals. In the Old Testament, God the Father happened to be that part of the Trinity who punishes sin and utterly destroys evil. All unrepentant sins will lead to the eventual practice of evil which is heartlessness and cruelty of the worst kind. Even in the New Testament, God reveals that He has appointed certain officers of the law to apprehend and punish evildoers. Romans 13:1-7 (KJB). Many times in history, evildoers have attained absolute power over people in some areas of the world. But God ordained His Old Testament believers to fight against evil and to teach the Gentiles to believe in the true God and to be as good as was possible for them to be. In the New Testament, God has appointed His believers saved by grace to preach the gospel that through the sacrifice, death, burial, and resurrection of His Son, repentant believers can find forgiveness and spiritual salvation by His grace. John 5:24; I Corinthians 15:1-4 (KJB). For these reasons, all religious Jews and all faithful Christians should be allied in their fight against evil. 

Leviticus 19:6 happens to be a prophecy about the meaning of the three days that Christ was buried. Those of God's people who made a peace offering of a clean animal to God could find forgiveness from God if they ate the roasted animal on the first and second days. But God would not accept their sacrifice if they ate it on the third day. In fact, it was a sin to do so. Leviticus 19:7 (KJB). God commanded them to completely burn all that was left of the animal on the third day which happened to be a burnt offering. Symbolically, this meant that when Christ suffered and died on the cross, He had already borne the sins and evil of all humans He had saved by His grace if they received His Spirit by faith on the first and second days of His burial. All humans who become saved by faith in the sacrifice, death, burial, and resurrection of Christ do so on the first and second days of His burial because on those days Christ had them all on His mind. But since Christ suffered and died for the sins and evil of the entire human race, then on the third day of His burial He made a burnt offering sacrifice to save the rest of humanity. I John 2:2 (KJB). I John 2:2 clearly teaches that Christ's sacrifice satisfied God that he had saved the entire human race. Christ's Spirit descended into Hell to leave behind there all of the sins and evil of all of humanity who do not become saved by grace. He completed His task on the third day. Psalm 16:9-11; Acts 2:25-31 (KJB). In the end of the world, Christ will appear to all humans "on the earth, and under the earth," and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their good and living natures with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

King David did not fully understand what His salvation by grace meant, but He did believe that the Holy One, who had to be Christ, would raise him from Hell back to life with the Holy One's own resurrection. Psalm 16:9-11 (KJB). Jesus assured an unbelieving Pharisee who could not have been saved by grace that God will raise his "just" nature back to life in Christ's final resurrection in the end of the world. Luke 14:12-14 (KJB). These examples supply substantial evidence that God will raise the rest of a repentant humanity back to life in the end of the world. John 5:28-29; Revelation 5:11-14; Revelation 21:1-5 (KJB). 

Hebrews 13:8 assures the reader that God never changes. He is always the same. God will forever save any repentant sinner who puts their faith in Christ no matter how evil that person may be. Romans 10:13 (KJB). But God will not save him after he dies? God's Love and compassion for him will be the same after He dies. So, if he repents and believes after he dies, God will still save him. But God has His favorites which means God has the right to give the sinner who repents after he dies a lesser form of salvation. 

 

The Fiery Wrath of God

                                             Leviticus 18:5,21 KJB

In this chapter of Leviticus, God warned His people not to practice any of the evils of any of the pagan nations that surrounded them. God's people were to refrain from the practices of incest, adultery, homosexual acts, and sex with animals, all of which the gods of the pagans allowed. But the worst evil that the gods of the pagans allowed was that if any parent of a child, usually a baby, were to cast their child alive into a fiery pit that burned before an idol, then that god would reward them with prosperity. But these pagan gods were really just devils who influenced these pagan people to practice the most horrible evils. The fiery pits that were before these gods actually represented the burning Hell, and the burning of innocent children in those fires represented the desire of the devils to utterly destroy the good and living natures of all humans whom God creates in His image. Genesis 1:26-27 (KJB). The desire of Satan and all evil is to reduce the good and living natures of all humans to total evil, as are the devils, so that he can prove that God's Love can fail which he believes will eventually give him the opportunity to find a way to murder God. All sins and evil are destructive, and the temptations of the devils that humans will only gain pleasure and prosperity through the practice of sin and evil are nothing but cruel lies. Genesis 3:1-5; John 8:44 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). 

God promised His people that if they obeyed His "statues" and "judgments," then they would live in them, and since whatever God gives lasts forever, then they would live forever. Romans 11:29 (KJB). By this promise, God did not mean that His people would not sin because all humans inevitably sin. Romans 3:23 (KJB). But a part of God's Word happens to be that humans should repent of their sins and evil and keep the faith that God puts into them when He creates them that God can and will save them from all sins and evil. Genesis 1:31; Romans 10:13 (KJB). The sacrifice of clean animals by the Hebrews represented this statue from God. God's Son fulfilled this promise from God through His sacrifice, death, burial, and resurrection. I Corinthians 15:1-4 (KJB). Those who put their faith in the power of Christ to save them while still alive in the flesh will receive His everlasting life and salvation by His grace. John 5:24; John 3:3 (KJB). But since God can never lose anything He has ever created, then He must find a way to save the rest of humanity. I Timothy 4:10 (KJB). 

All of this means that God's promise of everlasting life to all humans who keep His "statues" and "judgments" must be a different form of salvation than that of grace. Leviticus 18:5 (KJB). Persons who become saved by grace must at least believe that God can directly cleanse them of all sins and evil when they repent, as did the Old Testament saints who became saved by God's grace. Psalm 51:1-12 (KJB). But God puts His light of goodness and faith into every human that He creates. Genesis 1:31 (KJB). God can never lose that. For this reason, even the most evil humans who ever lived knows deep within themselves that they are doing wrong when they sin or do evil acts. God can never lose to the Devil anything He has ever created. Ecclesiastes 3:14 (KJB). Because of this fact, Christ, near the end of the world, will visit all of His good and living humans on the earth and confined to the regions of death, and when they see His tremendous majesty and love, they will all repent and return to faith in Him as their Savior. Christ will then use His fiery wrath against evil to dissolve all of their beings to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures with new bodies to live on His recreated earth forever, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; II Peter 3:9-13; John 5:28-29; Revelation 21:1-5 (KJB). These recreated humans will not possess the very righteousness of Christ as does those saved by grace, but they will be recreated in the righteous image of God as was Adam and Eve before they sinned. But those Hebrews who refrained from the evils of the world, and who tried to keep God's Law, will enjoy a special place on God's new earth because they will be the citizens of the state of Israel which will rule the entire earth. Isaiah 66:12-24 (KJB).

Since God loves all humans, then what does He love about them? If humans became totally evil in the fall of the human race, then God could only hate them because they all would be demonic. If humans were demonic, they would be incapable of doing any good at all. But even the most evil humans do some good in life which demonstrates that they still retain that good nature that God put into them. Those scriptures that relate that humans are worth nothing can only mean their dead and evil natures. Romans 3:10 (KJB). Romans 2:1-29 teaches that all humans possess a good nature created by God and an evil nature instilled into them by the Devil. Genesis 3:15 (KJB). Even the rich man in Hell demonstrated that he still retained his good nature when he showed compassion for his brothers when he requested that God send Lazarus to warn them about Hell. Luke 16:19-31 (KJB). God can only love that which is good, and so God loves and will save every good  and living nature of every human He ever creates. I Timothy 4:10; II Timothy 1:10; Revelation 21:1-5 (KJB).    

The Fiery Wrath of God

                                           Leviticus 16:1-34 KJB

When God commanded Aaron to bring a bullock and two goats for a sin offering and a ram for a burnt offering, then there had to be a distinct purpose for each offering even though they were always of necessity linked to each other. The burnt offering could never be made without the sin offering first being made. God gave the sin offering to Adam and Eve and all of their descendants to symbolize the shed blood of the coming Messiah who would save by His grace any human who would ever put their faith in Him as their Savior while they were still alive in the flesh. Genesis 3:20-21 (KJB). God gave the burnt offering to Noah and all of his descendants to symbolize that God will use His fiery wrath against evil to utterly consume all of the sins and evil in the hearts of all humans who do not become saved by His grace so that He can save them all from eternal death by His mercy. God promised that He would never again "smite;" that is, kill any future humans without any remedy for their salvation as He had done in the great worldwide flood. Genesis 6:5-7; Genesis 8:20-21 (KJB). God also made His burnt offering salvation retroactive for all humans whom He had killed in the flood. I Peter 3:18-20 (KJB). God knows exactly how to return all of His living humans confined to the regions of death to faith in Him as their Savior. Habakkuk 2:4; Revelation 5:11-14 (KJB). 

God then commanded Aaron to select one of the two goats by some form of random choice to be a sin offering for the people, and he must put his hands on the other goat to symbolize that he had transferred all of the sins and evil of all the Israelites to that goat. A "fit man" was then to take that other goat to the wilderness and release him alive. That goat would know how to keep himself alive in the wilderness, but he would eventually die. If the wilderness symbolized the regions of death, then all sinners whom God must confine to the regions of death will still possess their living natures which God created in His image, and they will also possess a dead and evil nature. Since Aaron symbolically transferred all of the sins and evil of all of the people to the scapegoat, then the goat that became the sin offering had to be symbolically innocent, but he died so that the scapegoat could live. Our innocent Savior bled and died on a cross to save the entire human race from eternal death. Hebrews 2:9 (KJB). He can save by His grace, or He will save all of His living humans on the earth or confined to the regions of death by causing them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their good and living natures from their dead and evil natures so that He can recreate their living natures with everlasting life on His new earth, and He will cast their dead and evil natures into the eternal lake of fire. Leviticus 16:7-10; Leviticus 16:20-22; Genesis 3:15; Genesis 3:20-21; Luke 20:38; II Timothy 1:10; John 5:24; Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). 

God then commanded Aaron to bring the blood of the bullock and of the goat that was offered as a sin offering into the Holy place in the Tabernacle and sprinkle their blood on the mercy seat to symbolize all humans who would become saved by His grace. But the flesh, the skin, and the dung of these animals had to be burned outside the camp. Christ became a sin offering and a burnt offering outside the camp. Hebrews 13:10-14 (KJB). Christ shed His blood on the cross to save all who would ever become saved by His grace, but His Spirit descended into Hell to make a burnt offering sacrifice for the salvation of the rest of humanity. Aaron could not bring the burnt offering into the Holy place in the Tabernacle, but he could bring into the Holy place the proper incense that he had put into a censer that held burning coals that had been taken from the fire of the burnt offering. The smoke from that burning incense filled the Holy place and covered the mercy seat. The smoke symbolized that the Holy Spirit would make the burnt offering sacrifice that would cover the mercy seat in Heaven so that God could save all of the rest of humanity by His mercy who did not become saved by His grace. Psalm 16:9-11; Acts 2:25-31; Matthew 13:36-43; II Timothy 1:10; I Timothy 4:10; I Corinthians 3:11-15; II Peter 3:9-13; Revelation 21:5 (KJB). 

God then commanded that on October tenth of every year, the high priest should enter the Holy place in the Tabernacle to make a reconciliation to God for all of the people, but they all had to repent and believe that God could save them from their sins. The sin offering and the burnt offering made a reconciliation for the entire congregation of the people. The Apostle Paul revealed that God had extended His salvation by His grace to all the Gentiles, and since God reconciled the entire congregation of the Israelites to Himself, then God will reconcile all of the Gentiles to Himself as well through the blood sacrifice of Christ and through the burnt offering sacrifice of the Holy Spirit. Romans 11:13-36; I Corinthians 15:22; Colossians 1:15-23; Revelation 21:1-5 (KJB). 

Consciousness and Truth

Jean Paul Sartre so aptly wrote: "All consciousness is consciousness of something." Consciousness experiences the difference between something and nothing, and it matters not whether that experience is an illusion  or reality; there can be no doubt whatsoever that consciousness experiences. Even those who deny that consciousness exists cannot deny that they experience a denial that consciousness exists. Consciousness always experiences something. 

This undeniable fact from Jean Paul Sartre raises the question: What exists in the absence of consciousness? Since only consciousness can experience the difference between something and nothing, then no difference can exist between something and nothing in the absence of consciousness. Those who contend that reality remains the same in the absence of consciousness, and that the difference between something and nothing exists on its own, forget that they must use their imaginations to distinguish between something and nothing in order to make that claim. The question they must really ask themselves is what exists in a state of absolute nonconsciousness? They cannot use their imaginations to answer that question, and so the only possible answer can only be that absolutely nothing exists in a nonconscious state. They cannot claim that nothing exists because only consciousness can tell the difference between something and nothing. Thus, something can only exist as an idea in the mind, and nothing also can only exist as an idea in the mind. Only consciousness can establish reality even if reality happens to be only an illusion. 

The search for truth in science happens to be based on two standards of experience; that is, observation and experimentation. In the absence of these experiences, no truth can be known for certain. The consciousness of the scientist becomes absolutely necessary for the discovery and the knowledge of the truth. In a state of nonconsciousness, they can know absolutely nothing. Therefore, the only creative process is a known process, and the only truth is a known truth. 

But those scientists who adhere to the theory of evolution believe that an absolutely blind and nonconscious process produced the universe and all life. As such, they violate their own standard of learning by observation because everyone knows that no nonconscious process ever produces an operational system of any kind, much less a system as complicated as life. Has anyone ever observed a nonconscious corpse do anything but decay? Nonconsciousness never experiences anything, and without consciousness there can be no creative processes of any kind. The evolutionists claim that the billions of years of the universe eventually produces viable systems. But common sense knows that even if the universe were trillions of years old and nonconscious, it could never produce a complex system of any kind. 

An Infinite Consciousness that knows everything that can be known must exist to create the universe and life. Genesis 1:1 (KJB). 

The Fiery Wrath of God

                                Leviticus 13:1-59 KJB

The Holy Spirit wrote God's Word for the benefit of all who would ever read it and not for just the ancient Israelites. For that reason, the Bible contains much symbolic language.

Thus the plague of leprosy probably symbolizes the effects of all sins and evil. God appointed a special priest who would diligently study the differences between a case of leprosy and a mere skin infection that would heal on its own. This priest knew that the cases of leprosy had to be separated from the camp because leprosy would infect many other people. Leviticus 13:45-46 (KJB). This priest would examine any person with a skin problem, and he would be able to tell the difference between those who had leprosy and those who had an ordinary skin infection that would heal.

Sin and evil spreads like a plague from person to person. The Church of Jesus Christ must separate all persons in the Church who openly practice sin and evil from the congregation because they will tend to infect others in the congregation. II Corinthians 6:11-18 (KJB).

If the priest had had all lepers put to death and burned their bodies, then they would probably have rid themselves of that plague altogether. But they put them outside the camp, fed them, and allowed them to live. In a similar manner, God sends all humans who cling to their sins and evil to one of the regions of death when they die because they did not become cleansed by the blood of Christ, but He still allows them to live because He created their lives to be good, and He loves them. Genesis 1:31; Genesis 1:26-27; Genesis 3:20-21; Luke 20:38 (KJB). Christ will appear to all of His living humans "on the earth, and under the earth" near the end of the world, and He will use His fiery wrath against evil to forever burn all of their sins and evil so that He can save and recreate their repentant, living souls and spirits with new bodies to live on His recreated earth forever. Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 21:1-5 (KJB).

This priest also had to deal with any garments that the lepers wore because they could infect with leprosy any person who might wear them. The priest could either wash them or He must burn them. This priest had been trained to recognize the difference between a garment that had been cleansed of leprosy by being washed from that garment which had to be burned. Similarly, any living human in the flesh can be cleansed of all of his sins and evil by putting his faith in Christ so that he can be washed clean of all sins and evil by the blood that Jesus shed on the cross. Matthew 26:28; John 5:24; Revelation 7:9-14 (KJB). But when the priest had to burn an infected garment, he burnt only the garment and not the living person who wore that garment. Similarly, all living humans are forever alive to God, and all those whom He does not save by His grace He will make a way to save them all from the eternal death that sin and evil causes by His use of His fiery wrath against evil to burn only their dead and sinful natures after He causes them all to repent and return to faith in Christ as their Savior. Luke 20:38; Revelation 5:11-14; John 5:24; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). The only enemies of God are the Devil and all evil, and God will utterly burn and forever destroy only the Devil and all sins and evil, not any of His living humans whom He creates and loves because He will sooner or later cause them all to repent and accept Christ as their Savior. John 5:24; Revelation 5:11-14; Genesis 3:20-21; Genesis 8:20-21; I Corinthians 15:20-26; II Timothy 1:10; I John 3:8; Revelation 21:1-5; John 12:31-32 (KJB).