The Fiery Wrath of God

                                           Leviticus 23:1-44

In this chapter, the Lord proclaimed seven feasts that the children of Israel must observe. Each feast began with a sin offering to be followed by a burnt offering. God had declared that the burnt offerings were just as holy as were the sin offerings. Leviticus 6:17 (KJB). For the forgiveness of his sins, an Israelite could bring a clean animal to the priest for a sin offering or for a burnt offering. Leviticus 5:5-10 (KJB). This fact had to have meant that the burnt offering had a precise purpose just as did the sin offering. 

The first and second feasts which the Lord commanded was the Passover feast which was a sin offering to be immediately followed by a burnt offering. Exodus 12:1-13 (KJB). Since the sin offering symbolized salvation by grace through the shed blood of Christ on the cross, then the burnt offering had to have symbolized the descent of the Spirit of Christ into Hell to leave behind there all of the sins, evil, and spiritual deaths of all living humans who would not become saved by grace. Acts 2:25-31 (KJB). The Israelites were to eat unleavened bread for seven days and offer burnt offerings. Unleavened bread symbolized the purity of Christ, and so the people were purified from all sin and evil by either the sin offering or the burnt offering. They were to do no work during these seven days to make them realize that God would save them by the sin offering or the burnt offering given by God on their behalf and not by any efforts of their own. God will save His entire living human race whom He creates and loves through either His sin offering or His burnt offering. I Corinthians 13:8 (KJB). 

God commanded the third feast to be a "sheaf of the firstfruit of your harvest" for the priest to wave before the Lord. This had to be a symbolic representation of the resurrection of Christ. On that same day, they were to offer a burnt offering to the Lord which had to symbolize the immaculate ascent of the Holy Spirit from Hell to reanimate the perfect body of Jesus so that He could rise from the dead victorious over all sins, evil, spiritual death, and the Devil. II Timothy 1:10; Revelation 1:17-18 (KJB). Christ will save the entire living human race, some by His grace and all others in the end of the world. John 5:24; Revelation 5:11-14 (KJB). The Israelites were to also offer a meat offering followed by a burnt offering. They were to eat a part of the meat offering to symbolize that all living humans saved by grace would become indwelt by the Holy Spirit the moment that they repented and believed in Christ. Leviticus 6:14-18; John 5:24 (KJB). They were to also drink some wine which symbolized the fact that all living humans saved by grace would be washed clean of all sins and evil by the shed blood of Christ. Matthew 26:28; Revelation 1:5 (KJB). They were to also eat no ordinary food on that day until after they had made the meat offering, which was a type of the sin offering, and the burnt offering which symbolized that they all would be saved by God's work on their behalf and not by any efforts of their own. 

Fifty days after the third feast, the Israelites were to observe the fourth feast. They had to eat a new meat offering, but this time baked with leaven. The leaven symbolized that living humans saved by grace could still sin in their fleshly natures even though their souls and spirits had been washed clean of all sins and evil by the blood of Jesus. Romans 7:18 (KJB). They were then to offer burnt offerings which were equal in importance to the meat offering and the drink offering. They both made a "sweet savour" to the Lord which meant they were of equal importance. The priests were then to repeat the sin offering as the blood sacrifice of clean animals. The harvest of the Israelites symbolized God's total salvation. God commanded that the "poor" and the "stranger" be allowed to glean some of the wheat that the harvesters were to leave for them on purpose. This symbolized that God intends to save the entire living human race. 

In the fifth feast, God ordered that trumpets be blown to symbolize that God will regather all of the people of Israel back to the land that He has given them. Isaiah 27:12-13 (KJB). On that day, only the burnt offering was to be made. This burnt offering followed the second sin offering of the fourth feast. Just as the second sin offering of the fourth feast symbolized salvation by grace connected to the resurrection of Christ, so the burnt offering of the fifth feast symbolized the resurrection of all of the Israelites from their graves and the restoration of the nation of Israel with its citizens being every Hebrew who ever lived. Ezekiel 37:11-14; Romans 11:26-27 (KJB). Just as Christ will save every Christian in the Church Age in the Rapture of the Church because He will cause all backsliders to repent, so Christ will cause all Hebrews to repent in His final resurrection in the end of the world. Ephesians 5:25-27; Romans 11:26-27 (KJB). But just as the gleanings in the harvest will also be for the "poor" and the "stranger," and Joel prophesied that God "will pour out My Spirit upon all flesh," so God will save all of the Gentiles in His final resurrection in the end of the world. John 5:28-29; Revelation 5:11-14 (KJB).

In the sixth feast, a second burnt offering was to be made that also followed the sin offering of the fourth feast. The sixth feast symbolized that just as God will cause all Christians to repent and believe, so He will cause all Israelites to repent and believe. The sin offering always symbolized God's salvation by His grace which will be both Jews and Gentiles, and the burnt offering always symbolized God's lesser form of salvation in His resurrection of both repentant Jews and Gentiles in the end of the world. Christians go straight to Heaven when they die, but God will recreate the Jews and Gentiles of the final resurrection to a new life on His new earth. Revelation 21:1-5 (KJB). 

In the seventh feast of Tabernacles, only a burnt offering was to be made which also followed the second sin offering of the fourth feast. This feast symbolized the eternal joy and peace that all living humans saved by grace will experience in Heaven, and the eternal joy and peace that all recreated humans will experience in their eternal lives on God's new earth. The believers in Heaven will enjoy being possessed by the very righteousness of Christ Himself, and the saved of the earth will enjoy their possession of the recreated life of righteousness that God gave to Adam and Eve before they sinned. II Corinthians 5:21; Revelation 21:1-5 (KJB). 

 

The Fiery Wrath of God

                                          Leviticus 22:22,27

This chapter of Leviticus mentions only the burnt offering. God instructed that when an Israelite brought a clean animal for a burnt offering, it had to be perfect; that is, it had to have no physical blemish whatsoever. This means that this clean animal had to symbolize the perfect body and life of Christ who would make a burnt offering sacrifice for the sins of the people. For these reasons, God attached great importance to the burnt offering for the forgiveness of their sins. This fact can only mean that Christ would make a burnt offering sacrifice for the forgiveness of sins after He had made the sin offering for the forgiveness of sins. Leviticus 6:5-10 (KJB). The clean animal had to be killed, and its blood shed before any burnt offering could be made. In like manner, Christ shed His holy blood and water on the cross to save all living humans who would become saved by His grace, but He then made a burnt offering sacrifice to save the rest of humanity from eternal spiritual death. Acts 2:25-31; Revelation 5:11-14 (KJB).

God gave the sin offering to Adam and Eve to symbolize Christ's blood sacrifice to save all future living humans by His grace, but He also gave the burnt offering sacrifice to Noah after the worldwide flood to symbolize that He would save the rest of humanity by the means of Christ's burnt offering sacrifice. Genesis 3:20-21; Genesis 8:20-21 (KJB). God also gave the sin offering and the burnt offering to the Israelites. God gave Noah the reasons why He instructed Noah to make a burnt offering. God informed Noah that He had removed the curse from the ground because the ground holds the regions of death where God had consigned all of the evil humans that He had killed in the flood. Genesis 3:17 (KJB). But God's destruction of the human race greatly grieved Him because He had consigned their good and living natures, along with their evil natures, to the regions of death with no way to save their living natures that He had created and loved from eternal death. If the human race had become totally evil with their good natures extinguished, then God would have been glad that He destroyed them because He hates evil. Genesis 6:5-8 (KJB). God also realized that all humans would inevitably become sinful and evil because of the spiritual death that the Devil had planted within all of them, but despite that, God promised that He would never again "smite;" that is, kill any future humans with no hope for the salvation of their living souls and spirits. Genesis 8:20-21; Genesis 3:15; Matthew 13:36-43 (KJB). Christ made the burnt offering sacrifice necessary for the salvation of all humans who do not become saved by His grace. Acts 2:25-31; II Peter 3:9-13 (KJB). God also extended the burnt offering sacrifice to all those living humans whom He had killed in the worldwide flood when He would send Jesus to preach the gospel to them that He had "abolished death" itself. I Peter 3:18-20; II Timothy 1:10 (KJB). Through His sin offering and His burnt offering, Christ has abolished death itself, not any of His living humans who He loves. I Corinthians 15:26; I Corinthians 13:8 (KJB). 

When Jesus died on the cross, He dismissed His Spirit to the care of His Father. Luke 23:46 (KJB). The Spirit could take care of Himself, but in this case He needed the Father's power because He descended into Hell to leave behind there all of the sins and evil of all living humans who would fail to become saved by His grace. Psalm 16:9-11; Acts 2:25-31 (KJB). The Spirit then ascended from the burning Hell to reanimate the perfect body of Jesus who would rise from the dead victorious over all sins, evil, spiritual death, and the Devil. I Peter 3:18; II Timothy 1:10; I John 3:8; Revelation 1:17-18 (KJB). I John 2:2 clearly teaches that Christ bore all of the sins and evil of the entire human race to satisfy His Father that He would save the entire human race. Jesus made the sin offering, and His Spirit made the burnt offering. But since God in the Trinity is One Being, then Jesus Himself descended into Hell. 

Just as living humans can only be saved by grace when the Spirit activates their faith in the shed blood of Christ the moment they repent and believe in Christ, so all living humans on the earth and consigned to the regions of death must repent and come to faith that Christ has made the burnt offering sacrifice necessary to save them from their sins and eternal death. Christ will appear to them in the end of the world, and when they all see His great majesty and His Love for them, they will all repent and come to faith in Christ as their Savior who used His fiery wrath against evil to separate all of their sins, evil, and spiritual deaths from them so that He can save their living souls and spirits and recreate them all with new bodies to live forever on His recreated earth. Christ will cast their separated dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

The Holy Spirit had to have had a reason to descend into Hell. He descended to make the burnt offering sacrifice necessary for the salvation of all humans who do not become saved by God's grace. God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).   

Thoughts about the Nature of God

Because God is innocent, He created the system called free will so that He, and those angels that He created, would have the ability to choose to create many different but good systems. Because God knew nothing about evil, He did not realize that free will had a weakness in it that Lucifer could use to choose to rebel against God. The fact that God knew nothing about evil does not mean that God is not Omniscient. God has an infinite knowledge of all that is good and creative. All that God can know about the destructive force of evil is by the use of His useful idea of nothing. 

Lucifer also knew nothing about evil until he became influenced by negative and destructive consciousnesses that somehow entered Heaven from Hell that the Bible calls devils. The sudden appearance of evil in Lucifer carried with it the implication that God became shocked by that. Ezekiel 28:15 (KJB). But God knew what to do. God used His fiery wrath to strip and recover all of His good ideas that He had put into Lucifer's system, and He exiled him to earth as an empty being called Satan. As a negative consciousness, Satan does not even exist in any positive form, but as a destructive and evil force, he does exist within God's creation. Ezekiel 28:13-19 (KJB). Ezekiel 28:19 clearly teaches that, in himself, Satan does not exist. Yet, in some mysterious way, he exists as a force of destructive evil within God's creation. II Thessalonians 2:7 (KJB). In a sense, a tornado that destroys nothing, and which no human sees, would not exist, or at least its existence would equal its nonexistence. But if it destroys something, then it would exist as a destructive force. 

Because God is innocent and Holy, He feels guilty about His accidental creation of evil. Isaiah 45:6-8 (KJB). "The earth was without form and void" when God created it. Genesis 1:2 (KJB). That meant it non-existed in a state of absolute nothingness when God replaced it with a positive creation. When God "created the heaven and the earth," He did not realize that that "void" would remain behind the scenes of His creation. Genesis 1:1 (KJB). He did not realize that because only nothing can be known about a void. That void would become the source of the devils who do not exist within themselves, but they can exist as a destructive force within God's creation. 

When God created humans in His image, He created them to be good and innocent. Genesis 1:26-27 (KJB). But He also gave them free will which they could use to create their own good and useful systems. Genesis 1:28-31 (KJB). Before they sinned, Adam and Eve knew nothing about evil, and they did not realize that they were good. They just lived in a state of blissful innocence. But because God was at war with Satan who sought to destroy God and His creations, God had to prove that His accidental creation of a weakness in the system of free will did not mean that He had a weakness in His Almighty Love for His creations. Satan knew that God had given free will to humans, and he knew that he could misuse that free will to cause humans to choose to sin and become dead and evil so that he would be able to utterly destroy their souls and spirits and thereby prove that God's Love could not be Almighty. Genesis 2:17 (KJB). If Satan could utterly destroy a part of God's creation, then that would also give him an opportunity to destroy God Himself. Isaiah 14:12-14 (KJB). 

God gave Adam and Eve a choice knowing that the weakness in their free will would cause them to eat of the forbidden tree of the knowledge of good and evil, instead of the tree of life, whenever Satan would find a way to tempt them. Genesis 2:15-17 (KJB). God also knew that when they sinned, Satan would gain the right to plant the destructive force of spiritual death within their inner beings which would inevitably cause them to commit sins and evil. Genesis 2:17; Genesis 3:15 (KJB). Satan, not having any real existence within himself, but as a destructive force, had to take possession of a serpent in order to tempt Eve to sin and cause Adam to deliberately sin which was also evil. Genesis 3:1-15 (KJB). Satan thought that spiritual death would eventually utterly destroy the most important part of Gods's creation, but Satan did not reckon on God using His own free will to become a human and sacrifice Himself on a cruel cross in the place of every human to take away their sins and evil and die their spiritual deaths in their place and rise from the dead with complete victory over all sins, evil, spiritual death, and the Devil so that Christ could forever save the entire human race, some by His grace and all others by His visit to them in the end of the world. God used His own free will to annul the weakness in the free will that He had created. Genesis 3:15; Genesis 3:20-21; Genesis 8:20-21; John 6:33; John 5:24; John 5:28-29; Luke 23:34; John 12:31-32; I Corinthians 15:20-26; Colossians 1:20; Revelation 5:11-14; II Timothy 1:10; I Timothy 4:10; I John 3:8; Revelation 21:1-5 (KJB).   

The Fiery Wrath of God

                                              I John 2:2 KJB

The word "propitiation" in this verse literally means to be made right with God. That includes the forgiveness of God and reconciliation with God. The Apostle John used that word to mean that Christians were right with God, but he also used that same word to apply to the rest of mankind. Jesus bore the sins, evil, and eternal deaths in the place of every human who ever lived. A balance exists between the first half of that verse and the second half. 

But the Church contends that God saves only Christians by His grace, and He eventually casts all other living humans into the lake of fire even though the Bible teaches that He casts only dead humans into the lake of fire. Revelation 20:11-15 (KJB). God knows every living human whom He will save by His grace. Acts 15:18 (KJB). So why would God the Father ask His Son to unnecessarily bear the sins and evil of the rest of humanity? Why not just ask Jesus to bear the sins and evil of those whom He would save by His grace? Jesus had to have had a good reason to bear the sins and evil of the entire human race on His cross. In honor to the Almighty Intellect and Love of God, Jesus had to have had a plan to visit the rest of humanity, "on the earth, and under the earth," near the end of the world and cause the rest of humanity not already saved by grace to repent and believe in Him as the Lamb of God their Savior so that He can save them from eternal death but with a lesser form of salvation than that of grace. Revelation 5:11-14 (KJB).

God has promised that He will "make all things new." Revelation 21:5 (KJB). Since living humans must be a part of the "all things" that God has created, then God will, in the end of the world, use His fiery wrath against evil to purge all of His repentant, living humans from all of their sins, evil, and eternal deaths, and He will also use His fiery wrath to purge His entire creation of every vestige of evil so that He can recreate it all, including all of His living humans not already saved by grace to be righteous and live forever with new bodies on His recreated earth. Revelation 21:11-15; Matthew 13:36-43; I Corinthians 3:11-15; II Peter 3:9-13 (KJB). 

God has promised that He will "reconcile all things to Himself." Colossians 1:20 (KJB). Christ has "abolished death" itself and not any of His living humans whom He creates and loves. I Timothy 1:10; Luke 20:38 (KJB). Christ "is the Savior of all men, especially of those that believe," which means that Christ will provide a higher form of salvation for all those whom He saves by His grace and a lesser form of salvation for the rest of humanity. I Timothy 4:10 (KJB). Christ is the Savior who "giveth life unto the world." John 6:33 (KJB). Jesus judged only the Devil and all evil when He suffered and died on the cross, and He promised that He "will draw all men unto Me," which can only mean that He will save all living humans because millions of people have lived and died without ever hearing the name of Jesus. John 12:31-32 (KJB). God has promised that He will deliver His entire creation from the bondage of sin and evil, which would have to include every living human who ever lived. Romans 8:21 (KJB). Jesus promised an unbelieving Pharisee that he would be rewarded for his good works "at the resurrection of the just." Luke 14:12-14 (KJB). Jesus taught that a day will come when "all that are in the graves shall hear His voice," and He will save their good natures whom He created and loves, and He will cast their dead natures into the lake of fire. John 5:28-29 (KJB). Jesus' promise cannot refer to the Rapture of the Church because the Church will not be "all that are in the graves." Jesus' promise can only refer to His final judgment in the end of the world. Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5 (KJB). 

Jesus made a clear reference to the lake of fire in Mark 9:44,46, and 48 where He informs that "their worm dieth not and the fire is not quenched." But the word "worm" in the Bible refers only to the sins, evil, and eternal deaths inside of every human. Genesis 3:15 (KJB). The Holy Spirit wrote that Jesus became a "worm" on the cross which means that Jesus bore the sins, evil, and eternal deaths of every human while He was on the cross so that the Holy Spirit could leave those "worms" behind in the fires of the eternal Hell. Psalm 22:6 (KJB). Isaiah prophesied that in the final resurrection all living humans will be able to look back at their "worms" squirming in the lake of fire. Isaiah 66:22-24 (KJB). Isaiah prophesied that in the end of the world, Satan will be immersed into a sea of "worms," not any living humans. Isaiah 14:11 (KJB). 

 

  

The Fiery Wrath of God

                                         Leviticus 21:6,9,21 KJB 

God expected His priests whom He appointed to make the sin offering and the burnt offering for the forgiveness of the sins of His people to be especially dedicated to the practice of goodness and righteousness. 

God gave them special rules that they had to obey to keep them from being heavily influenced to give in to their evil natures inside of them and begin to practice evil. In other words, God expected His priests to be a living example to His people of His own righteousness, not that the priests were sinless, but that they must make a stringent effort to be better than most of His people. 

Whenever these dedicated priests made a burnt offering sacrifice for all God's people, and they ate the bread of God, then God would consider them to be especially holy; that is, sinless at least as far as their burnt offering was concerned. Leviticus 16:29-30; Leviticus 21:6 (KJB). God gave the burnt offering sacrifice to Noah to symbolize the fact that God will never in the future "smite;" that is, kill evil humans with no provision for the salvation of their good and living natures that God creates and loves. Genesis 6:5-7; Genesis 8:20-21 (KJB). God extended the practice of the burnt offering to the Israelite priests. Christ made the true burnt offering sacrifice when He dismissed His Spirit to descend into Hell to leave behind there all of the sins and evil of the entire human race who would not become saved by His grace. Psalm 16:9-11; Acts 2:25-31 (KJB). The Holy Spirit then rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the dead with complete victory over all sins, evil, eternal death, and the Devil. I Peter 3:18; Revelation 1:17-18; I John 3:8 (KJB). God never wins just a partial victory over evil. God has Almighty Power, and He will absolutely crush all sins, evil, eternal death, and the Devil completely out of His entire creation so that He can recreate it all to be righteous. Genesis 3:15; II Peter 3:9-13 (KJB). I John 3:8 clearly teaches that Christ will "destroy the works of the Devil," not some of his evil works and not any of His living humans that He creates. Christ will activate the salvation of all of His living humans confined to the regions of death and on the earth when He appears to them in the end of the world, and He causes them all to repent and return to the faith that He put into them when He created them. Revelation 5:11-14 (KJB). When they repent, Christ will use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures for Him to save, and He will cast their dead and evil natures into the eternal lake of fire. I Corinthians 3:11-15; Matthew 13:36-43; Revelation 20:5; Revelation 20:11-15; II Timothy 1:10; Luke 20:38 (KJB). The burnt offering sacrifice symbolized this lesser form of salvation than that of grace. 

Whenever God kills sinful and evil persons and consigns their souls and spirits to the regions of death, that is always only a temporary punishment. God provided only temporary punishments to the descendants of Adam and Eve. Genesis 3:14-19 (KJB). God must consign to the regions of death their good and living natures along with their sinful and evil natures because their good and living natures had failed to repent. Hebrews 9:27 (KJB). Whenever living humans still alive in the flesh repents and returns to faith in Christ their Savior, God immediately annuls their spiritual deaths and washes their souls and spirits clean of all sins and evil with the blood of Christ, and He forever saves them by His grace. John 3:3; John 5:24; Matthew 26:28 (KJB). 

If the daughter of a priest were to become a prostitute, then the fiery wrath of God should burn her body to symbolize that God would consign her living soul and spirit to the burning Hell. She would not be burned alive but only after being stoned to death. But she will await her salvation in the end of the world. Leviticus 21:9 (KJB). 

God did not allow any man who had any kind of physical "blemish" to serve as a priest. God did this to symbolize that He expected His priests to live as close to perfection as was possible for them to do so. Nevertheless, God allowed these imperfect persons "to eat the bread of His God" which was the shewbread that only the priests were allowed to eat. This command of God symbolized the fact that God would provide for their salvation as well. Since all living humans have the "blemish" of sin and evil in their lives, then God will provide a salvation for them all either by His grace or by His fiery wrath against evil. Leviticus 21:16-24; I Timothy 4:10; I John 2:2 (KJB). 

The Fiery Wrath of God

                                          Leviticus 20:14 KJB

This chapter reveals how God deals with evil. God commanded all Israelites who practiced evil and refused to repent should be put to death. If a man had sex with his wife and her mother, they were to be burned. But they were not burned alive. Only their bodies were burned after they had been stoned to death. Execution in Israel was always by stoning. But God taught them that their bodies were to be burned to remove "wickedness" from among His people. All through the Bible, God used His fiery wrath against evil to utterly destroy evil itself, but not the good and living natures of those who practiced evil because He created those good and living natures. Genesis 1:26-27 (KJB). In the end of the world, God will use His fiery wrath against evil to purge His creation of all evil, but He will cause all of His good and living humans that He created to repent so that He can save them all from eternal death. Revelation 5:11-14; II Peter 3:9-13; Luke 3:16-17; II Timothy 1:10; Luke 20:38 (KJB). All through the Bible, God refers to evil as being "chaff," "stubble," "tares," or "thorns" that will be burned. But the "wheat" is always saved. Matthew 13:36-43; Luke 3:15-17 (KJB). 

God separated the Israelites from all other people because He desired to make them holy and obedient to His statues. Leviticus 20:7 (KJB). One of God's statues was that any sinner who displayed repentance toward God by a sin offering or a burnt offering, God would forgive their sins. The main difference between sin and evil is that sin will always eventually repent, but evil never repents. Matthew 12:31-32 (KJB). Evil happens to be hatred of God and total rebellion against Him, but sinners will sooner or later repent of their sins and evil and humble themselves to God. In such cases, their evil becomes sin because of God's compassion for their humility. The good and living natures that God has put into every human that He creates has become filthy with sin and evil, but God knows exactly how to cause every sinner to eventually repent so that He can cleanse and save every living human either by washing them clean with the blood that Jesus shed on the cross or by purging them by the use of His fiery wrath in the end of the world. God knows exactly how to cause all sinners to humble themselves to Him and repent and return to faith in Him. Repentance and faith demonstrates goodness. John 5:24; Matthew 26:28; Revelation 5:11-14; II Peter 3:9-13; Isaiah 64:4-9 (KJB). God hates evil, but He loves the sinner because He creates their good and living natures that are willing to repent and believe. II Peter 3:9 (KJB). In the end of the world, God will purge all that is unjust and filthy from all of His living humans who were not already saved by His grace, and He will resurrect them all and recreate them all to be righteous. Revelation 22:11-12 (KJB). All humans saved by His grace will have already been cleansed of all sins and evil by the shed blood of Jesus. I John 1:7 (KJB). 

Sin always adheres to the God-given ability of the sinner to repent and become cleansed, forgiven, and saved, but rebellious evil in humans always adheres to their dead and evil natures that God will separate from all humans for Him to cast either into the Sea of forgetfulness or into the lake of fire. John 5:24; Revelation 5:11-14; Revelation 20:11-14; II Peter 3:9-13; Revelation 20:5; Micah 7:18-19 (KJB). All persons who become saved by grace, God will cast all of their separated sins into the Sea of forgetfulness which itself He will utterly destroy in the end of the world. Revelation 21:1 (KJB). God will also utterly destroy the dead and evil natures of the rest of humanity by His use of His fiery wrath against evil in the end of the world. Revelation 20:11-15; II Peter 3:9-13 (KJB). Revelation 21:8 happens to be about the dead and evil natures of humans who refuse to repent. The sinner and the good and living natures of all humans who will eventually repent and return to faith in Christ their Savior to save them are the same persons, but their dead and evil natures that are foreign to them, God will purge from all of them when their good natures repent of their sins and evil. John 5:24; Revelation 5:11-14 (KJB). Rebellious evil that causes sin comes only from the Devil, but God can never lose anything He has ever created. Genesis 3:15; Ecclesiastes 3:14; Psalm 111:7-8 (KJB).   

The Fiery Wrath of God

                                           Leviticus 19:6 KJB

In this entire chapter, God commands His people to be holy; that is, to be loving and free from sin. But by this command, God does not expect His people to be absolutely holy as He is. God understands that all people, except for those saved by grace, possess a good and living nature created by Him and a dead and evil nature imparted into them by the Devil. Genesis 1:26-27; Genesis 3:15 (KJB). As soon as believers saved by grace repent and accept Christ as their Savior, the Holy Spirit annuls their spiritual deaths inside of them, and He gives them the everlasting and holy life of Jesus so that God can accept their souls and spirits into Heaven when they die. John 5:24; II Corinthians 5:21 (KJB). God can make them as holy as is Christ. Yet, believers saved by grace can still sin as they live out their lives on the earth because their free will, which gives them a weakness for sin, will still adhere to their fleshly nature. Romans 7:15-25; I John 1:8 (KJB). Daily repentance is the remedy for these sins. I John 1:9 (KJB). Some believers saved by grace will backslide into the practice of sin, and they will fail to daily repent of their sins. But when Christ Raptures His Church, He will cause all backsliders to repent of all of their sins so that He can cleanse them with the water of His Word and present His Church to His Father as being absolutely pure and holy. Ephesians 5:25-27 (KJB).

But as in Leviticus 19, the Holy Spirit wrote the Word of God as being addressed to His people who were not saved by His grace but who lived under the jurisdiction of God's Law. Some Old Testament saints were saved by grace, but they were few in number. In the Old Testament, God expected His people to live as clean and moral lives as was possible for them to do so. And for their forgiveness, they could resort to faith in God through the sacrifice of clean animals. In the Old Testament, God the Father happened to be that part of the Trinity who punishes sin and utterly destroys evil. All unrepentant sins will lead to the eventual practice of evil which is heartlessness and cruelty of the worst kind. Even in the New Testament, God reveals that He has appointed certain officers of the law to apprehend and punish evildoers. Romans 13:1-7 (KJB). Many times in history, evildoers have attained absolute power over people in some areas of the world. But God ordained His Old Testament believers to fight against evil and to teach the Gentiles to believe in the true God and to be as good as was possible for them to be. In the New Testament, God has appointed His believers saved by grace to preach the gospel that through the sacrifice, death, burial, and resurrection of His Son, repentant believers can find forgiveness and spiritual salvation by His grace. John 5:24; I Corinthians 15:1-4 (KJB). For these reasons, all religious Jews and all faithful Christians should be allied in their fight against evil. 

Leviticus 19:6 happens to be a prophecy about the meaning of the three days that Christ was buried. Those of God's people who made a peace offering of a clean animal to God could find forgiveness from God if they ate the roasted animal on the first and second days. But God would not accept their sacrifice if they ate it on the third day. In fact, it was a sin to do so. Leviticus 19:7 (KJB). God commanded them to completely burn all that was left of the animal on the third day which happened to be a burnt offering. Symbolically, this meant that when Christ suffered and died on the cross, He had already borne the sins and evil of all humans He had saved by His grace if they received His Spirit by faith on the first and second days of His burial. All humans who become saved by faith in the sacrifice, death, burial, and resurrection of Christ do so on the first and second days of His burial because on those days Christ had them all on His mind. But since Christ suffered and died for the sins and evil of the entire human race, then on the third day of His burial He made a burnt offering sacrifice to save the rest of humanity. I John 2:2 (KJB). I John 2:2 clearly teaches that Christ's sacrifice satisfied God that he had saved the entire human race. Christ's Spirit descended into Hell to leave behind there all of the sins and evil of all of humanity who do not become saved by grace. He completed His task on the third day. Psalm 16:9-11; Acts 2:25-31 (KJB). In the end of the world, Christ will appear to all humans "on the earth, and under the earth," and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their good and living natures with new bodies to live forever on His recreated earth, and He will cast their dead and evil natures into the eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; II Peter 3:9-13 (KJB). 

King David did not fully understand what His salvation by grace meant, but He did believe that the Holy One, who had to be Christ, would raise him from Hell back to life with the Holy One's own resurrection. Psalm 16:9-11 (KJB). Jesus assured an unbelieving Pharisee who could not have been saved by grace that God will raise his "just" nature back to life in Christ's final resurrection in the end of the world. Luke 14:12-14 (KJB). These examples supply substantial evidence that God will raise the rest of a repentant humanity back to life in the end of the world. John 5:28-29; Revelation 5:11-14; Revelation 21:1-5 (KJB). 

Hebrews 13:8 assures the reader that God never changes. He is always the same. God will forever save any repentant sinner who puts their faith in Christ no matter how evil that person may be. Romans 10:13 (KJB). But God will not save him after he dies? God's Love and compassion for him will be the same after He dies. So, if he repents and believes after he dies, God will still save him. But God has His favorites which means God has the right to give the sinner who repents after he dies a lesser form of salvation.