The Fiery Wrath of God

                               Leviticus 7:11-37 KJB

The peace offering covered the sin offering, the burnt offering, and all the other offerings because it meant that a sinner could find peace with God through any of the priests' offerings that the sinner brought to God. Leviticus 7:37 (KJB). But whatever type of offering a person made, he had to offer it with an attitude of thanksgiving for the peace that God would give him. Leviticus 7:12 (KJB). He had to offer unleavened cakes and wafers to the priest because a holy God had granted him peace with Him. Leviticus 7:12 (KJB). But he also had to offer leavened bread with the cakes and wafers. Leaven is a type for sin. He made this offer to God because he was thankful that God would forgive his sins even though he remained a sinner who could not avoid committing sins. Leviticus 7:13; I John 1:8-10 (KJB).

The peace offering also applied whenever the priest made a sin offering. The priests always ate a roasted part of the sin offering. This symbolized the fact that a person could find immediate peace with God through the sin offering. Leviticus 7:15; John 5:24 (KJB). But that same person who had committed his life to God could also find daily peace with God as he daily confessed his sins. Leviticus 7:16; I John 1:9 (KJB). The remainder of the sin offering had to be burnt on the third day. This symbolized the fact that the Spirit of Jesus descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans not saved by grace, and He completed the burnt offering salvation when He rose from Hell to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Leviticus 7:17; Psalm 16:10-11; Acts 2:25-31; I Peter 3:18; II Peter 3:9-13; Revelation 1:17-18 (KJB).

But if any of the sin offering should be eaten on the third day, that would be a sin because it would be a denial of God's power to forgive because of the sin offering. Leviticus 7:18 (KJB). Any person who made a sin offering in any kind of ritualistic or pro forma way without sincere repentance would commit a sin, and he would "bear his iniquity" and "be cut off from his people," but he would not lose his burnt offering salvation. God knows exactly how to cause every living human that He ever created to sincerely repent of their sins and put their faith in Christ their Savior either while alive in the flesh or confined to the regions of death. Leviticus 7:18-21; John 5:24; Revelation 5:11-14 (KJB).

God then commanded the Israelites to never eat the raw flesh or the raw blood of an animal. The blood of the clean animal had to be poured out at the altar as a sin offering, and the flesh had to be eaten when roasted and the rest had to be burnt in the fire as a burnt offering. To eat raw flesh or raw blood would be a sin because that person would be trying to put his faith in a solely material or physical salvation without any regard for his soul and his spirit. Salvation always happens first in the soul and spirit, and the physical salvation happens later in God's various resurrections including Christ's final resurrection. Leviticus 7:22-27 (KJB).

A person who brought an animal for a burnt offering would do so because he had faith that God would forgive his sins. The priests would always eat a part of the roasted flesh before it was completely burned in the fire. This symbolized that all humans will be saved from spiritual death because God will cause them all to be saved by eating the spiritual flesh of Christ that the Holy Spirit roasted in the fires of Hell. Leviticus 7:28-36; John 6:51; John 5:24; Revelation 5:11-14; Acts 2:25-31; II Timothy 1:10; I Timothy 4:10; II Peter 3:9-13 (KJB).

The Fiery Wrath of God

                                John 11:25-26 KJB

The doctrine of the Church and the message of the King James Bible is that God possesses infinite Love and compassion. God will forever save even the worst of sinners if they repent and believe in the sacrifice of Christ their Savior. God will even save a coldblooded sociopath who is a serial killer if he repents and humbles himself to Christ. God would have saved even Hitler if he had repented. But why would God's infinite Love become ineffective just because people die? God's Love and compassion always remains the same. Hebrews 13:8 (KJB). The doctrine of the Church is that God will not save a person after his physical death even though no verse in the entire Bible states that. The Church teaches that God will not save any person confined to Hell. (Hell is actually divided into three regions called: the Sea, Death, and a burning Hell, but Hell is a general term for all three regions. Revelation 20:13 KJB) Jesus taught in John 11:25 that any person who believes in Him "though he were dead, yet shall he live." This verse can only mean that if any person already dead returns to faith in Christ, then Christ will restore him to life, just as He did with Lazarus. God's Love never fails. I Corinthians 13:8 (KJB). If God has the infinite power to save a sinner before they die, then He has that same power to save a sinner after they die.

The King James Bible happens to be the inerrant and infallible Word of God. This means that the phrase "though he were dead," in English, can only mean a person who is already dead.

Jesus further taught that a day will come when "all that are in the graves shall hear His voice," and He will raise them back to life. John 5:28-29 (KJB). Jesus could not have meant that this would be the Rapture of the Church because the Church will not be "all that are in the graves." Clearly, Jesus spoke about a final resurrection in the end of the world. Jesus will resurrect to life "they that have done good" which can only mean the good natures of all humans that He created in His image. Genesis 1:31; Genesis 1:26-27 (KJB). Christians will not be physically saved in the Rapture because they have done good but solely because they were spiritually saved by the grace of God apart from any good works. John 6:28-29; Ephesians 2:8-9 (KJB). Jesus further taught that He will condemn "they that have done evil" to "damnation." This can only mean that the good natures of those living humans and their evil natures are inside the beings of every human confined to the regions of death. Genesis 3:15; Matthew 13:36-43 (KJB). Christ will use His fiery wrath against evil to dissolve all their beings to separate their good and repentant natures from their dead and evil natures so that He can raise their good natures back to life, and He will condemn their dead and evil natures to an eternal lake of fire. Just as a good and living nature is a gift from God, a dead and evil nature is a gift from Satan. I Corinthians 3:11-15; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15 (KJB).

But since no living human can be saved from eternal death except through faith in the sacrifice of Christ in their place and the power of God to save them, then God has used His Almighty Intellect to devise a plan that will return every living human who ever lived to faith in Christ their Savior of their own free will. Romans 1:17; John 5:24; Revelation 5:11-14 (KJB). Jesus promised an unbelieving Pharisee that He will reward him for his good works "at the resurrection of the just." Jesus had to have meant that He will return that Pharisee, confined to the regions of death, to faith in Him as his Savior so that Jesus can raise him back to life and reward him for his good works. Luke 14:12-14; Revelation 5:11-14; Revelation 22:11-12 (KJB). Jesus also taught that "Every plant that my heavenly Father hath not planted shall be rooted up." Jesus could only have meant that His Father will utterly destroy all of the evil that the Devil has planted in every human, and He will save the good natures of all humans that He created. Matthew 15:13; Matthew 13:36-43; I Corinthians 3:11-15. How can anyone get around Jesus' promise that "Behold, I make all things new." Revelation 21:5 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

In John 11:26, Jesus taught that all humans who return to faith in Him as their Savior while still alive in the flesh, He will immediately save from their sins and eternal death forever, and their souls and spirits will go directly to Heaven when they die, and they will await their physical salvation in the Rapture of the Church. They will be with Christ forever. John 5:24; John 3:3; I Thessalonians 4:13-18 (KJB).

The Fiery Wrath of God

                                Leviticus 7:1-10 KJB

The trespass offering was a type of the sin offering, but anyone who brought a burnt offering to the priest had to wait for the trespass offering which had to be made first. The trespass offering had to be killed, and the priest had to sprinkle the blood of the clean animal at the bottom of the brazen altar that had been placed before the Tabernacle. This symbolized the blood sacrifice that Christ made on the cross for all who would believe in Him and become saved by His grace.

After that part of the trespass offering had been completed, then the priest had to separate all the fat, and some of the internal organs from the animal and burn them to ashes on the brazen altar. Leviticus 6:10 (KJB). The burnt offering thus completed the trespass offering which means the sin offering symbolized God's salvation by His grace, and the burnt offering symbolized God's lesser form of salvation for all other humans.

God allowed the priest to roast and eat a part of the meat of the trespass offering which was equal in value to the sin offering. That meant that every sinner had to partake of the spiritual blood and flesh of Christ in order to be saved by grace, and every sinner who would ever be saved by a lesser form of salvation would have to partake of the spiritual flesh of Christ. The liberty of the priests to eat the baked meat offering had the same significance.

Before Jesus was crucified and resurrected, every cell of His perfect body happened to be thoroughly saturated with the presence of the Holy Spirit. John 3:34 (KJB). After Jesus' resurrection, He had the power to change His physical body to Spirit and back to a physical body as He willed. John 20:24-29; Luke 24:13-31; Luke 24:36-43 (KJB). Nevertheless, Jesus was just as much God before His resurrection as He was after His resurrection. John 10:30 (KJB). When Jesus died on the cross, He dismissed His Spirit to the care of His Father who gave His Spirit the power to descend into a burning Hell to carry all of the sins, evil, and spiritual deaths of all humans that Jesus bore on the cross with Him into Hell. Because the Holy Spirit is One with Christ, He also descended with the spiritual body of Jesus who suffered the burning fires of Hell. This means that the sin offering symbolized that all sinners who become saved by grace must partake of the spiritual blood and spiritual flesh of Christ, and the burnt offering symbolized that all sinners who receive a lesser form of salvation must partake of the spiritual flesh of Christ. John 6:51 (KJB). Jesus' spiritual body is the bread of life because it was baked in the fires of Hell. The roasted meat and the meat offering symbolized that fact. But just as part of the burnt offering had to be burned to ashes, the Holy Spirit left behind in Hell all of the sins, evil, and spiritual deaths of all humans when He rose from the dead to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Christ will cast only the dead and evil natures of all living humans into the eternal lake of fire. I Peter 3:18; Genesis 3:20-21; Genesis 8:20-21; John 5:24; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Luke 3:16-17; Revelation 1:17-18; II Timothy 1:10; I Timothy 4:10; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

The Almighty Love of God will make certain that all of His living humans that He created in His image will return to faith in Christ so that He can save them all from eternal death either by His grace or with a lesser form of salvation. John 5:24; Revelation 5:11-14. Ephesians 4:7-8 clearly teaches that the Holy Spirit ascended from Hell to give salvation by His grace, but He also "gave gifts unto men." The gifts of God are salvation by His higher and lesser forms. God will save His entire, living human race that He creates and loves. How can the Almighty Love of God ever fail? God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). If love cannot fail, then certainly the Almighty Love of God can never fail. In the end, God will save and recreate everything that He loves. II Peter 3:9-13; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:24-30 KJB

The altar positioned before the Tabernacle of the children of Israel was not called the sin offering altar. It was called the burnt offering altar. Yet, the sin offering always began on the burnt offering altar. This fact can only mean that the sin offering and the burnt offering were inextricably bound together and could not be separated. Whenever a sin offering was made, a burnt offering also had to be made, and whenever a burnt offering was made, a sin offering had to begin it. This fact also had to mean that the sin offering had a particular purpose and so did the burnt offering. The sin offering altar that was separate from the burnt offering altar happened to be the mercy seat placed upon the Ark of the Covenant located in the Holy of Holies, the most sacred place in the Tabernacle.

The priest that made a sin offering had to eat the flesh of the clean animal, but only after it was cooked; that is, in a sense burnt. The entire Tabernacle was a holy place. Psalm 100:1-5 is addressed to the people of all lands which must include all Gentiles. God invited all people to enter His "courts with praise." The court of the Tabernacle and of the Temple was always meant to be an area for the approach of all people to God if they approached with praise and thanksgiving. According to Revelation 11:2, the outer court of the Temple was always meant for the worship of Gentiles, but during the Tribulation period, that right will be abused because the Gentiles will take the Temple by force. Nevertheless, the fact that all the priests should eat a part of the cooked animal, and whoever even touched it would be holy, must mean that the burnt offering symbolized that God will provide a lesser form of salvation than that of grace for all of His living humans that He creates and loves.

Whenever any of the priests made a sin offering, some of the blood had to spew onto his garments. These garments had to be washed in water in the holy place. This act had to mean that all humans alive in the flesh who would ever come to faith in the sacrifice of God for their salvation  would be washed clean of all their sins and evil by the blood and water that flowed from Jesus' body while He hung on the cross.

Any "earthen vessel" that held the cooked meat "shall be broken." This symbolized the fact that all living humans not saved by grace, God must consign to one of the regions of death when they die. Hebrews 9:27 (KJB). Any "brazen pot" that cooked the meat had to be cleansed with water. Since brass in the Tabernacle always symbolized the judgment of God, then all humans alive in the flesh who would become saved by their faith that the judgment of God fell on Jesus in their place when He was on the cross were to be sure to be cleansed by the blood of Jesus and by the water that flowed from Jesus on the cross. I John 1:9; Ephesians 5:25-27; I Peter 1:18-19 (KJB).

The culmination of the sin offering happened once a year when the High Priest entered the Holy of Holies and sprinkled the mercy seat with the blood of the clean animal that had been killed on the brazen altar before the Tabernacle. This particular part of the animal's blood could never be eaten, but the blood of that animal had to be burned. Thus the priests always ate cooked meat and never ate its blood. In fact, God commanded all of the Israelites to never eat raw blood. Leviticus 7:26-27 (KJB).

Yet, when Jesus taught about how a sinner could be saved by grace, He said that sinner would have to eat His flesh and drink His blood. John 6:53 (KJB). But the physical blood and flesh of Jesus can never be eaten. Jesus deliberately said that to drive away all unbelievers who were following Him so that He could cleanse His Church. And when Jesus explained to them that only His Spirit could give them life which meant His words had a spiritual meaning, they still did not believe. John 6:63 (KJB). Then Simon Peter, and eleven of the twelve disciples, demonstrated that they did believe in the spiritual words of Jesus. John 5:67-71 (KJB).

When Jesus suffered and died on the cross, He poured out most of His blood at the bottom of the cross on the ground. Leviticus 4:18 (KJB). Some of the blood and water that Jesus shed on the cross clung to the soldier's spear who pierced His side. Leviticus 4:30 (KJB). That blood could never be eaten. When Jesus ascended into Heaven to sprinkle some of His blood on the mercy seat in the Holy of Holies for all who would be saved by His grace, that blood could never be eaten. Leviticus 16:14; Hebrews 9:12 (KJB). So how can a repentant sinner ever become saved by grace since He has to partake of the blood that Jesus shed on the cross? He must receive the finished burnt sacrifice of Christ. When Jesus died on the cross, His Spirit descended into Hell and carried all of the sins, evil, and spiritual deaths of all humans to be forever burned, and He changed the physical blood and flesh of Jesus to spiritual blood, water, and flesh so that He could impart that spiritual blood, water, and flesh to every repentant sinner who were still alive in the flesh. The Holy Spirit washes every believer saved by His grace with the spiritual blood of Jesus and saves their souls and spirits forever, and He daily washes them in the spiritual water that Jesus shed on the cross as they daily repent to ensure their eternal physical salvation in their resurrections, and He gives them the spiritual flesh of Jesus for their eternal life with God in Heaven. I Corinthians 6:11; Ephesians 5:25-27; Colossians 3:3-4; Leviticus 16:11-14 (KJB).

But the Holy Spirit caused all of the sins, evil, and spiritual deaths of all living humans to be forever burned. That means Jesus will give all of His living humans there who did not become saved by His grace a lesser form of salvation by means of His fiery wrath against evil when He visits them in the end of the world and causes them all to repent and return to the faith in Him as their Savior that He put into them when He created them. They will be saved by God's burnt offering sacrifice. Genesis 1:26-27; Genesis 3:20; Genesis 8:20-21; Luke 20:38; Revelation 5:11-14; I Corinthians 3:11-15; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13; John 5:28-29; John 11:25-26; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                Leviticus 6:14-18 KJB

The meat offering was actually an offering of flour mixed with oil and frankincense to be baked in an oven. The meat offering symbolized the purity and holiness of God. Before it was baked, the priests had to offer it to God at the altar before the Tabernacle. This meant it was offered as a sin offering before part of it became a burnt offering.

The priest had to take a handful of the meat offering and burn it on the altar before it was baked. This meant the burnt offering, as always, followed the sin offering. This burnt offering became a "sweet savour" to the Lord which can only mean that God became satisfied that these two proper offerings had been made for the forgiveness of sins.

Then Aaron and his sons were to eat a part of the meat offering before it was baked. The priests were a minority among the children of Israel. The fact that they ate a part of the meat offering symbolized that there would always be a minority of people who would become saved by God's grace when they put their faith in the sacrifice of God for their salvation, and God would give them the gift of the Holy Spirit who would enter into their hearts.

The priests were then to bake the meat offering without leaven. This represented the sinless life of Christ, and God's holiness and purity. Thus the meat offering became a sin offering at the altar, and then a part of it became a burnt offering, and then it was baked in an oven which symbolized the entire life of Christ on the earth as He suffered every day, but with compassion, for all lost humans. Matthew 9:36-38 (KJB).

God then informed all who read His Word that the burnt offering was "most holy;" that is, it was just as holy and important for the forgiveness of sins as was the sin offering and the trespass offering. Since God in Christ made a sin offering, then when did God make a burnt offering? God made a burnt offering when the Holy Spirit descended into Hell to leave behind there all of the sins and evil that Christ bore on the cross for all humans who did not become saved by grace. Psalm 16:10-11; Acts 2:25-31 (KJB). The Holy Spirit suffered the fires of Hell, but He rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. I John 3:8; Revelation 1:17-18 (KJB). In the end of the world, Christ will visit all of His living humans confined to the regions of death and on the earth, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can apply the burnt offering sacrifice to every one of them, and He will use His fiery wrath against evil to dissolve their beings to separate their repentant, living souls and spirits from their dead and evil natures so that He can save forever their souls and spirits, and He will cast their second deaths into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; John 5:28-29; Revelation 20:11-15; Revelation 21:8 (KJB). I John 2:2 clearly teaches that God happens to be just as satisfied that Jesus saved all of humanity as He is that Jesus saved those whom He saved by His grace. I Corinthians 15:22 clearly teaches that not only will Christ save by His grace those who believe in Him while still alive in the flesh, but He will also restore to life the rest of humanity. John 5:24; Revelation 5:11-14 (KJB). I John 3:8 clearly teaches that Christ came to earth to destroy the works of the Devil, not any of His living humans that He creates and loves. The good works of God can never become the work of the Devil. Genesis 1:31; Genesis 1:26-27; Genesis 3:20; Luke 20:38 (KJB).

Aaron and his sons were to eat the meat offering which symbolized God's salvation by His grace, but all who even touched the burnt offering would be made "holy." God will make certain that all of His living humans who do not become saved by His grace will "touch" Christ in the end of the world and become saved by His mercy that endures forever.` Psalm 100:5; Revelation 5:11-14 (KJB). God's mercy after human physical death is just as strong as it is for humans alive in the flesh. John 11:25-26 (KJB).

The Fiery Wrath of God

                      II Peter 3:9-13  Revelation 21:1-5

II Peter 3:9-13 relates that God has made a promise and a prophecy. He will burn up the heavens and the earth, and He will recreate them all to be righteous. Part of this promise is that God is "not willing that any should perish, but that all should come to repentance." God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). All of this can only mean that God has created a plan to bring all of His living humans whom He creates and loves to repentance and back to the faith that He put into them when He created them. Genesis 1:31; Genesis 1:26-27; John 5:24; Revelation 5:11-14 (KJB). When God relates that He is "not willing that any should perish," then He will be sure to bring every living human He has ever created back to repentance and faith in Him because His Love and His Will are Absolute and Almighty. He can never lose anything that He loves. If God ever had to cast a living human into the lake of fire, then He would lose that person to the power of evil forever. That will not happen. Psalm 75:3 prophesies that God will dissolve the entire human race so that He can separate their good and living natures from their dead and evil natures that He will cast into the lake of fire.

Revelation 20:11-15 clearly relates that Christ will raise only dead humans from their graves after He has raised His living humans back to life, and He will cast only dead and evil humans into the eternal lake of fire. Revelation 20:5; John 5:28-29 (KJB). Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent of their own free will so that He can use His fiery wrath against evil to dissolve their beings in order to separate their repentant, good and living natures from their dead and evil natures so that He can save their living natures from eternal death, and He will cast their dead and evil natures into the lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15 (KJB). Revelation 20:5 relates that Christ will raise all of His repentant, living humans back to life from the regions of the dead. Luke 20:38 relates that all humans are alive to God, and therefore, no living human can ever become permanently dead. I Timothy 1:10 relates that Christ has "abolished death" itself in order to save "life and immortality." I Timothy 4:10 clearly states that Christ will save all humans, especially those who believe while still alive in the flesh.

Revelation 21:1-5 relates that after God has recreated a new Heaven and earth, He will recreate all of His living humans to new and blessed lives on His recreated earth and in Heaven. The entire human race will have to be recreated because in verse 5 He promised, "Behold, I make all things new." His living humans have to be a part of the "all things" that God creates. Revelation 4:11 (KJB).

Revelation 21:8 merely describes the unrepentant natures of all the dead and evil humans that God will cast into the lake of fire. Revelation 22:11-2 teaches that in Christ's final judgment He will leave all evil behind, and He will save all that He recreates to be righteous. He will reward the righteous for their good works on the earth, and even the worst humans have done some good works. Matthew 10:42; I Corinthians 4:5 (KJB). Recreated humans can only receive rewards if they are alive.

In John 11:25, Christ promises that He can and will save forever and raise to life all humans who physically die but return to faith in Him. Revelation 5:11-14; Revelation 20:5; John 5:28-29 (KJB). In John 11:26, Christ promises that He will give eternal life to all His living humans who repent and believe while still alive in the flesh. John 5:24; John 3:3 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:8-13 KJB

The trespass offering was a type of sin offering that pertained more to the offense committed by a person against his neighbor than it did to an offense against God, although an offense against one's neighbor is also a sin against God. Leviticus 6:1-7 (KJB).

The priests had to perform the burnt offering that followed the trespass offering in exact ways. The priests were never to allow the wood of the burnt offering on the altar to ever go out. Leviticus 6:12-13 (KJB). This requirement symbolized the eternal lake of fire which God created to utterly destroy forever all sins, evil, spiritual death, the Devil, and Hell itself in the end of the world. Deuteronomy 32:22; Matthew 25:41; II Peter 3:9-13; Revelation 20:14-15; Psalm 75:3 (KJB). The fact that God prepared the everlasting fire "for the Devil and his angels" means that God will never use it to ever burn any of His living humans that He creates and loves. In the beginning of mankind, God cursed only the Devil and all evil, not His living humans whom He creates in His image. Genesis 3:14-20; Genesis 1:26-27 (KJB). God can also never lose anything He has ever created, certainly not to the Devil. Ecclesiastes 3:14; Psalm 111: 7-8 (KJB). In the parable of Matthew 25:31-46, Christ will cast only the "cursed" into the lake of fire in the end of the world. These cursed happens to be the dead and evil natures that the Devil has planted into the inner nature of all humans Genesis 2:17 (KJB). The Devil planted the curse, not God. Christ will use His fiery wrath against evil to separate His living and righteous humans from their deaths so that He can forever save them from eternal death that the Devil desires. The "sheep" and the "goats" of this parable are inside every human. Matthew 13:36-43; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB).

The priests had to put on a "linen garment" and separate the ashes from the burnt offering and "put them beside the altar." Leviticus 6:10 (KJB). This act of the priest symbolized that God will use His fiery wrath against evil to separate the good and living natures of humans from their dead and evil natures. Matthew 13:36-43 (KJB).

The priest then had to take off his garment and put on other garments. This act of the priest symbolized that in the end of the world, God will separate the good and living natures of all humans, not already saved by grace, from them, and He will recreate them by clothing them in a new nature. This has to be true because the burnt offering itself symbolized that God will never utterly destroy any of His creations, but He will purge all evil from His creations by the use of His fiery wrath against evil. Genesis 8:20-21; II Peter 3:9-13; Revelation 21:5 (KJB).

The priest then had to carry the ashes outside of the camp and leave them in a "clean place." This act of the priest symbolized that Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to purge all sins, evil, and spiritual deaths from them and cleanse His living humans so that He can recreate them to be righteous and worthy to inherit an eternal life on His recreated earth. II Peter 3:9-13; Matthew 13:36-43; I Corinthians 3:11-15 (KJB).

The wood that the priests used to keep the fire ever burning symbolized the fuel that God will use to keep the lake of fire burning forever which would not be anything He has ever created, but instead will be His eternal fiery wrath against evil which naturally issues forever from His Holy nature. Deuteronomy 32:22 (KJB).