The Fiery Wrath of God

                                Leviticus 6:14-18 KJB

The meat offering was actually an offering of flour mixed with oil and frankincense to be baked in an oven. The meat offering symbolized the purity and holiness of God. Before it was baked, the priests had to offer it to God at the altar before the Tabernacle. This meant it was offered as a sin offering before part of it became a burnt offering.

The priest had to take a handful of the meat offering and burn it on the altar before it was baked. This meant the burnt offering, as always, followed the sin offering. This burnt offering became a "sweet savour" to the Lord which can only mean that God became satisfied that these two proper offerings had been made for the forgiveness of sins.

Then Aaron and his sons were to eat a part of the meat offering before it was baked. The priests were a minority among the children of Israel. The fact that they ate a part of the meat offering symbolized that there would always be a minority of people who would become saved by God's grace when they put their faith in the sacrifice of God for their salvation, and God would give them the gift of the Holy Spirit who would enter into their hearts.

The priests were then to bake the meat offering without leaven. This represented the sinless life of Christ, and God's holiness and purity. Thus the meat offering became a sin offering at the altar, and then a part of it became a burnt offering, and then it was baked in an oven which symbolized the entire life of Christ on the earth as He suffered every day, but with compassion, for all lost humans. Matthew 9:36-38 (KJB).

God then informed all who read His Word that the burnt offering was "most holy;" that is, it was just as holy and important for the forgiveness of sins as was the sin offering and the trespass offering. Since God in Christ made a sin offering, then when did God make a burnt offering? God made a burnt offering when the Holy Spirit descended into Hell to leave behind there all of the sins and evil that Christ bore on the cross for all humans who did not become saved by grace. Psalm 16:10-11; Acts 2:25-31 (KJB). The Holy Spirit suffered the fires of Hell, but He rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. I John 3:8; Revelation 1:17-18 (KJB). In the end of the world, Christ will visit all of His living humans confined to the regions of death and on the earth, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can apply the burnt offering sacrifice to every one of them, and He will use His fiery wrath against evil to dissolve their beings to separate their repentant, living souls and spirits from their dead and evil natures so that He can save forever their souls and spirits, and He will cast their second deaths into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; John 5:28-29; Revelation 20:11-15; Revelation 21:8 (KJB). I John 2:2 clearly teaches that God happens to be just as satisfied that Jesus saved all of humanity as He is that Jesus saved those whom He saved by His grace. I Corinthians 15:22 clearly teaches that not only will Christ save by His grace those who believe in Him while still alive in the flesh, but He will also restore to life the rest of humanity. John 5:24; Revelation 5:11-14 (KJB). I John 3:8 clearly teaches that Christ came to earth to destroy the works of the Devil, not any of His living humans that He creates and loves. The good works of God can never become the work of the Devil. Genesis 1:31; Genesis 1:26-27; Genesis 3:20; Luke 20:38 (KJB).

Aaron and his sons were to eat the meat offering which symbolized God's salvation by His grace, but all who even touched the burnt offering would be made "holy." God will make certain that all of His living humans who do not become saved by His grace will "touch" Christ in the end of the world and become saved by His mercy that endures forever.` Psalm 100:5; Revelation 5:11-14 (KJB). God's mercy after human physical death is just as strong as it is for humans alive in the flesh. John 11:25-26 (KJB).