Friday, February 16, 2024

On Truth and Falsity

   The Rapture and the General Resurrection continued

All through the New Testament, Jesus taught that He will preserve and save every living human that He ever creates and loves. In Jesus' explanation of the parable of the tares and wheat, Jesus said that the "good seed are the children of the kingdom." Jesus also said that "the tares are the children of the wicked one." There has never been any totally good people in the world, and there has never been any totally evil people in the world. Jesus could only have meant that the "tares" and the "wheat" are inside of every human. Jesus also taught that this parable is about the"end of the world." Jesus had to have meant by this parable that in the end of the world He will use His fiery wrath against evil to separate the "tares," which means the evil nature within every human, from the "wheat," which means the good and living nature within every human, so that He can cast their evil natures into the lake of fire and recreate their righteous natures. Matthew 13:36-43 (KJB).

In Matthew 15:13, Jesus taught: "Every plant which my heavenly Father hath not planted, shall be rooted up." Jesus could only have meant by His teaching that God will preserve everything He has ever created, including all living humans, and He will destroy only evil and the Devil. Psalm 36:6 (KJB).

In Luke 14:12-14, Jesus advised an evil Pharisee, who certainly was not saved by grace, to do good works because he would be rewarded "at the resurrection of the just." Jesus had to have meant that this Pharisee had a "just" nature that would be resurrected and rewarded in the general resurrection in the end of the world. Revelation 22:12 (KJB)

In John 5:28-29, Jesus taught that in the general resurrection, those who have done good works because of their good, living natures within them, will be resurrected to life, and their separated, evil natures will be forever damned. Jesus could not have taught about the Rapture of the Church because the Church happens to be saved by God's grace, not by their good works. John 5:24; John 6:28-29; Revelation 22:12 (KJB).

In John 12:31-32, Jesus taught that His cross would be "the judgment of this world," and in this judgment only the Devil and all of his evil works would be cast out. Jesus also taught that His cross "will draw all men unto me." Jesus described what His judgment of the world would be like. On His cross, He would purge the Devil and all of his evil works from all of His living humans so that He can save them all with a higher and a lesser form of salvation. I John 3:8 (KJB). The Devil can stain living humans with sin and evil that Jesus can cleanse and forgive, but the Devil can never cause good and living humans to become totally evil because that would destroy a part of God's creation, and no part of God's creation can ever be destroyed. Ecclesiastes 3:14; Psalm 111:7-8 (KJB). Jesus taught that He will never "cast out" anyone who believes in Him. John 6:37 (KJB). He also taught that: "All that the Father giveth me shall come to me;..." John 12:32 (KJB). The Father had already given Jesus His entire creation because Jesus created it all. This can only mean that Jesus knows how to cause every living human to repent and believe in Him so that He can recover and recreate them all, some by His grace and all others in the general resurrection in the end of the world. John 6:37 (KJB). Jesus even taught that those who are physically dead who believe in Him, He will raise back to life. John 11:25 (KJB). Jesus will accomplish this promise when He appears to all living humans confined to the regions of death, and He will cause them all to repent and believe in Him of their own free will so that He can use His fiery wrath against evil to dissolve their beings to separate their good, living natures from their evil natures so that He can save their living natures and destroy their evil natures. Revelation 5:11-14; Philippians 2:9-11; II Peter 3:9-13; Psalm 75:3; Matthew 13:36-43; Luke 3:6; Isaiah 66:22-24 (KJB).

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