The Fiery Wrath of God

                               Leviticus 7:11-37 KJB

The peace offering covered the sin offering, the burnt offering, and all the other offerings because it meant that a sinner could find peace with God through any of the priests' offerings that the sinner brought to God. Leviticus 7:37 (KJB). But whatever type of offering a person made, he had to offer it with an attitude of thanksgiving for the peace that God would give him. Leviticus 7:12 (KJB). He had to offer unleavened cakes and wafers to the priest because a holy God had granted him peace with Him. Leviticus 7:12 (KJB). But he also had to offer leavened bread with the cakes and wafers. Leaven is a type for sin. He made this offer to God because he was thankful that God would forgive his sins even though he remained a sinner who could not avoid committing sins. Leviticus 7:13; I John 1:8-10 (KJB).

The peace offering also applied whenever the priest made a sin offering. The priests always ate a roasted part of the sin offering. This symbolized the fact that a person could find immediate peace with God through the sin offering. Leviticus 7:15; John 5:24 (KJB). But that same person who had committed his life to God could also find daily peace with God as he daily confessed his sins. Leviticus 7:16; I John 1:9 (KJB). The remainder of the sin offering had to be burnt on the third day. This symbolized the fact that the Spirit of Jesus descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans not saved by grace, and He completed the burnt offering salvation when He rose from Hell to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Leviticus 7:17; Psalm 16:10-11; Acts 2:25-31; I Peter 3:18; II Peter 3:9-13; Revelation 1:17-18 (KJB).

But if any of the sin offering should be eaten on the third day, that would be a sin because it would be a denial of God's power to forgive because of the sin offering. Leviticus 7:18 (KJB). Any person who made a sin offering in any kind of ritualistic or pro forma way without sincere repentance would commit a sin, and he would "bear his iniquity" and "be cut off from his people," but he would not lose his burnt offering salvation. God knows exactly how to cause every living human that He ever created to sincerely repent of their sins and put their faith in Christ their Savior either while alive in the flesh or confined to the regions of death. Leviticus 7:18-21; John 5:24; Revelation 5:11-14 (KJB).

God then commanded the Israelites to never eat the raw flesh or the raw blood of an animal. The blood of the clean animal had to be poured out at the altar as a sin offering, and the flesh had to be eaten when roasted and the rest had to be burnt in the fire as a burnt offering. To eat raw flesh or raw blood would be a sin because that person would be trying to put his faith in a solely material or physical salvation without any regard for his soul and his spirit. Salvation always happens first in the soul and spirit, and the physical salvation happens later in God's various resurrections including Christ's final resurrection. Leviticus 7:22-27 (KJB).

A person who brought an animal for a burnt offering would do so because he had faith that God would forgive his sins. The priests would always eat a part of the roasted flesh before it was completely burned in the fire. This symbolized that all humans will be saved from spiritual death because God will cause them all to be saved by eating the spiritual flesh of Christ that the Holy Spirit roasted in the fires of Hell. Leviticus 7:28-36; John 6:51; John 5:24; Revelation 5:11-14; Acts 2:25-31; II Timothy 1:10; I Timothy 4:10; II Peter 3:9-13 (KJB).

The Fiery Wrath of God

                                John 11:25-26 KJB

The doctrine of the Church and the message of the King James Bible is that God possesses infinite Love and compassion. God will forever save even the worst of sinners if they repent and believe in the sacrifice of Christ their Savior. God will even save a coldblooded sociopath who is a serial killer if he repents and humbles himself to Christ. God would have saved even Hitler if he had repented. But why would God's infinite Love become ineffective just because people die? God's Love and compassion always remains the same. Hebrews 13:8 (KJB). The doctrine of the Church is that God will not save a person after his physical death even though no verse in the entire Bible states that. The Church teaches that God will not save any person confined to Hell. (Hell is actually divided into three regions called: the Sea, Death, and a burning Hell, but Hell is a general term for all three regions. Revelation 20:13 KJB) Jesus taught in John 11:25 that any person who believes in Him "though he were dead, yet shall he live." This verse can only mean that if any person already dead returns to faith in Christ, then Christ will restore him to life, just as He did with Lazarus. God's Love never fails. I Corinthians 13:8 (KJB). If God has the infinite power to save a sinner before they die, then He has that same power to save a sinner after they die.

The King James Bible happens to be the inerrant and infallible Word of God. This means that the phrase "though he were dead," in English, can only mean a person who is already dead.

Jesus further taught that a day will come when "all that are in the graves shall hear His voice," and He will raise them back to life. John 5:28-29 (KJB). Jesus could not have meant that this would be the Rapture of the Church because the Church will not be "all that are in the graves." Clearly, Jesus spoke about a final resurrection in the end of the world. Jesus will resurrect to life "they that have done good" which can only mean the good natures of all humans that He created in His image. Genesis 1:31; Genesis 1:26-27 (KJB). Christians will not be physically saved in the Rapture because they have done good but solely because they were spiritually saved by the grace of God apart from any good works. John 6:28-29; Ephesians 2:8-9 (KJB). Jesus further taught that He will condemn "they that have done evil" to "damnation." This can only mean that the good natures of those living humans and their evil natures are inside the beings of every human confined to the regions of death. Genesis 3:15; Matthew 13:36-43 (KJB). Christ will use His fiery wrath against evil to dissolve all their beings to separate their good and repentant natures from their dead and evil natures so that He can raise their good natures back to life, and He will condemn their dead and evil natures to an eternal lake of fire. Just as a good and living nature is a gift from God, a dead and evil nature is a gift from Satan. I Corinthians 3:11-15; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15 (KJB).

But since no living human can be saved from eternal death except through faith in the sacrifice of Christ in their place and the power of God to save them, then God has used His Almighty Intellect to devise a plan that will return every living human who ever lived to faith in Christ their Savior of their own free will. Romans 1:17; John 5:24; Revelation 5:11-14 (KJB). Jesus promised an unbelieving Pharisee that He will reward him for his good works "at the resurrection of the just." Jesus had to have meant that He will return that Pharisee, confined to the regions of death, to faith in Him as his Savior so that Jesus can raise him back to life and reward him for his good works. Luke 14:12-14; Revelation 5:11-14; Revelation 22:11-12 (KJB). Jesus also taught that "Every plant that my heavenly Father hath not planted shall be rooted up." Jesus could only have meant that His Father will utterly destroy all of the evil that the Devil has planted in every human, and He will save the good natures of all humans that He created. Matthew 15:13; Matthew 13:36-43; I Corinthians 3:11-15. How can anyone get around Jesus' promise that "Behold, I make all things new." Revelation 21:5 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB).

In John 11:26, Jesus taught that all humans who return to faith in Him as their Savior while still alive in the flesh, He will immediately save from their sins and eternal death forever, and their souls and spirits will go directly to Heaven when they die, and they will await their physical salvation in the Rapture of the Church. They will be with Christ forever. John 5:24; John 3:3; I Thessalonians 4:13-18 (KJB).

The Fiery Wrath of God

                                Leviticus 7:1-10 KJB

The trespass offering was a type of the sin offering, but anyone who brought a burnt offering to the priest had to wait for the trespass offering which had to be made first. The trespass offering had to be killed, and the priest had to sprinkle the blood of the clean animal at the bottom of the brazen altar that had been placed before the Tabernacle. This symbolized the blood sacrifice that Christ made on the cross for all who would believe in Him and become saved by His grace.

After that part of the trespass offering had been completed, then the priest had to separate all the fat, and some of the internal organs from the animal and burn them to ashes on the brazen altar. Leviticus 6:10 (KJB). The burnt offering thus completed the trespass offering which means the sin offering symbolized God's salvation by His grace, and the burnt offering symbolized God's lesser form of salvation for all other humans.

God allowed the priest to roast and eat a part of the meat of the trespass offering which was equal in value to the sin offering. That meant that every sinner had to partake of the spiritual blood and flesh of Christ in order to be saved by grace, and every sinner who would ever be saved by a lesser form of salvation would have to partake of the spiritual flesh of Christ. The liberty of the priests to eat the baked meat offering had the same significance.

Before Jesus was crucified and resurrected, every cell of His perfect body happened to be thoroughly saturated with the presence of the Holy Spirit. John 3:34 (KJB). After Jesus' resurrection, He had the power to change His physical body to Spirit and back to a physical body as He willed. John 20:24-29; Luke 24:13-31; Luke 24:36-43 (KJB). Nevertheless, Jesus was just as much God before His resurrection as He was after His resurrection. John 10:30 (KJB). When Jesus died on the cross, He dismissed His Spirit to the care of His Father who gave His Spirit the power to descend into a burning Hell to carry all of the sins, evil, and spiritual deaths of all humans that Jesus bore on the cross with Him into Hell. Because the Holy Spirit is One with Christ, He also descended with the spiritual body of Jesus who suffered the burning fires of Hell. This means that the sin offering symbolized that all sinners who become saved by grace must partake of the spiritual blood and spiritual flesh of Christ, and the burnt offering symbolized that all sinners who receive a lesser form of salvation must partake of the spiritual flesh of Christ. John 6:51 (KJB). Jesus' spiritual body is the bread of life because it was baked in the fires of Hell. The roasted meat and the meat offering symbolized that fact. But just as part of the burnt offering had to be burned to ashes, the Holy Spirit left behind in Hell all of the sins, evil, and spiritual deaths of all humans when He rose from the dead to reanimate the perfect body of Jesus who rose from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Christ will cast only the dead and evil natures of all living humans into the eternal lake of fire. I Peter 3:18; Genesis 3:20-21; Genesis 8:20-21; John 5:24; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Luke 3:16-17; Revelation 1:17-18; II Timothy 1:10; I Timothy 4:10; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

The Almighty Love of God will make certain that all of His living humans that He created in His image will return to faith in Christ so that He can save them all from eternal death either by His grace or with a lesser form of salvation. John 5:24; Revelation 5:11-14. Ephesians 4:7-8 clearly teaches that the Holy Spirit ascended from Hell to give salvation by His grace, but He also "gave gifts unto men." The gifts of God are salvation by His higher and lesser forms. God will save His entire, living human race that He creates and loves. How can the Almighty Love of God ever fail? God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). If love cannot fail, then certainly the Almighty Love of God can never fail. In the end, God will save and recreate everything that He loves. II Peter 3:9-13; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:24-30 KJB

The altar positioned before the Tabernacle of the children of Israel was not called the sin offering altar. It was called the burnt offering altar. Yet, the sin offering always began on the burnt offering altar. This fact can only mean that the sin offering and the burnt offering were inextricably bound together and could not be separated. Whenever a sin offering was made, a burnt offering also had to be made, and whenever a burnt offering was made, a sin offering had to begin it. This fact also had to mean that the sin offering had a particular purpose and so did the burnt offering. The sin offering altar that was separate from the burnt offering altar happened to be the mercy seat placed upon the Ark of the Covenant located in the Holy of Holies, the most sacred place in the Tabernacle.

The priest that made a sin offering had to eat the flesh of the clean animal, but only after it was cooked; that is, in a sense burnt. The entire Tabernacle was a holy place. Psalm 100:1-5 is addressed to the people of all lands which must include all Gentiles. God invited all people to enter His "courts with praise." The court of the Tabernacle and of the Temple was always meant to be an area for the approach of all people to God if they approached with praise and thanksgiving. According to Revelation 11:2, the outer court of the Temple was always meant for the worship of Gentiles, but during the Tribulation period, that right will be abused because the Gentiles will take the Temple by force. Nevertheless, the fact that all the priests should eat a part of the cooked animal, and whoever even touched it would be holy, must mean that the burnt offering symbolized that God will provide a lesser form of salvation than that of grace for all of His living humans that He creates and loves.

Whenever any of the priests made a sin offering, some of the blood had to spew onto his garments. These garments had to be washed in water in the holy place. This act had to mean that all humans alive in the flesh who would ever come to faith in the sacrifice of God for their salvation  would be washed clean of all their sins and evil by the blood and water that flowed from Jesus' body while He hung on the cross.

Any "earthen vessel" that held the cooked meat "shall be broken." This symbolized the fact that all living humans not saved by grace, God must consign to one of the regions of death when they die. Hebrews 9:27 (KJB). Any "brazen pot" that cooked the meat had to be cleansed with water. Since brass in the Tabernacle always symbolized the judgment of God, then all humans alive in the flesh who would become saved by their faith that the judgment of God fell on Jesus in their place when He was on the cross were to be sure to be cleansed by the blood of Jesus and by the water that flowed from Jesus on the cross. I John 1:9; Ephesians 5:25-27; I Peter 1:18-19 (KJB).

The culmination of the sin offering happened once a year when the High Priest entered the Holy of Holies and sprinkled the mercy seat with the blood of the clean animal that had been killed on the brazen altar before the Tabernacle. This particular part of the animal's blood could never be eaten, but the blood of that animal had to be burned. Thus the priests always ate cooked meat and never ate its blood. In fact, God commanded all of the Israelites to never eat raw blood. Leviticus 7:26-27 (KJB).

Yet, when Jesus taught about how a sinner could be saved by grace, He said that sinner would have to eat His flesh and drink His blood. John 6:53 (KJB). But the physical blood and flesh of Jesus can never be eaten. Jesus deliberately said that to drive away all unbelievers who were following Him so that He could cleanse His Church. And when Jesus explained to them that only His Spirit could give them life which meant His words had a spiritual meaning, they still did not believe. John 6:63 (KJB). Then Simon Peter, and eleven of the twelve disciples, demonstrated that they did believe in the spiritual words of Jesus. John 5:67-71 (KJB).

When Jesus suffered and died on the cross, He poured out most of His blood at the bottom of the cross on the ground. Leviticus 4:18 (KJB). Some of the blood and water that Jesus shed on the cross clung to the soldier's spear who pierced His side. Leviticus 4:30 (KJB). That blood could never be eaten. When Jesus ascended into Heaven to sprinkle some of His blood on the mercy seat in the Holy of Holies for all who would be saved by His grace, that blood could never be eaten. Leviticus 16:14; Hebrews 9:12 (KJB). So how can a repentant sinner ever become saved by grace since He has to partake of the blood that Jesus shed on the cross? He must receive the finished burnt sacrifice of Christ. When Jesus died on the cross, His Spirit descended into Hell and carried all of the sins, evil, and spiritual deaths of all humans to be forever burned, and He changed the physical blood and flesh of Jesus to spiritual blood, water, and flesh so that He could impart that spiritual blood, water, and flesh to every repentant sinner who were still alive in the flesh. The Holy Spirit washes every believer saved by His grace with the spiritual blood of Jesus and saves their souls and spirits forever, and He daily washes them in the spiritual water that Jesus shed on the cross as they daily repent to ensure their eternal physical salvation in their resurrections, and He gives them the spiritual flesh of Jesus for their eternal life with God in Heaven. I Corinthians 6:11; Ephesians 5:25-27; Colossians 3:3-4; Leviticus 16:11-14 (KJB).

But the Holy Spirit caused all of the sins, evil, and spiritual deaths of all living humans to be forever burned. That means Jesus will give all of His living humans there who did not become saved by His grace a lesser form of salvation by means of His fiery wrath against evil when He visits them in the end of the world and causes them all to repent and return to the faith in Him as their Savior that He put into them when He created them. They will be saved by God's burnt offering sacrifice. Genesis 1:26-27; Genesis 3:20; Genesis 8:20-21; Luke 20:38; Revelation 5:11-14; I Corinthians 3:11-15; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13; John 5:28-29; John 11:25-26; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                Leviticus 6:14-18 KJB

The meat offering was actually an offering of flour mixed with oil and frankincense to be baked in an oven. The meat offering symbolized the purity and holiness of God. Before it was baked, the priests had to offer it to God at the altar before the Tabernacle. This meant it was offered as a sin offering before part of it became a burnt offering.

The priest had to take a handful of the meat offering and burn it on the altar before it was baked. This meant the burnt offering, as always, followed the sin offering. This burnt offering became a "sweet savour" to the Lord which can only mean that God became satisfied that these two proper offerings had been made for the forgiveness of sins.

Then Aaron and his sons were to eat a part of the meat offering before it was baked. The priests were a minority among the children of Israel. The fact that they ate a part of the meat offering symbolized that there would always be a minority of people who would become saved by God's grace when they put their faith in the sacrifice of God for their salvation, and God would give them the gift of the Holy Spirit who would enter into their hearts.

The priests were then to bake the meat offering without leaven. This represented the sinless life of Christ, and God's holiness and purity. Thus the meat offering became a sin offering at the altar, and then a part of it became a burnt offering, and then it was baked in an oven which symbolized the entire life of Christ on the earth as He suffered every day, but with compassion, for all lost humans. Matthew 9:36-38 (KJB).

God then informed all who read His Word that the burnt offering was "most holy;" that is, it was just as holy and important for the forgiveness of sins as was the sin offering and the trespass offering. Since God in Christ made a sin offering, then when did God make a burnt offering? God made a burnt offering when the Holy Spirit descended into Hell to leave behind there all of the sins and evil that Christ bore on the cross for all humans who did not become saved by grace. Psalm 16:10-11; Acts 2:25-31 (KJB). The Holy Spirit suffered the fires of Hell, but He rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. I John 3:8; Revelation 1:17-18 (KJB). In the end of the world, Christ will visit all of His living humans confined to the regions of death and on the earth, and He will cause them all to repent and believe in Him as the Lamb of God their Savior so that He can apply the burnt offering sacrifice to every one of them, and He will use His fiery wrath against evil to dissolve their beings to separate their repentant, living souls and spirits from their dead and evil natures so that He can save forever their souls and spirits, and He will cast their second deaths into the eternal lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; John 5:28-29; Revelation 20:11-15; Revelation 21:8 (KJB). I John 2:2 clearly teaches that God happens to be just as satisfied that Jesus saved all of humanity as He is that Jesus saved those whom He saved by His grace. I Corinthians 15:22 clearly teaches that not only will Christ save by His grace those who believe in Him while still alive in the flesh, but He will also restore to life the rest of humanity. John 5:24; Revelation 5:11-14 (KJB). I John 3:8 clearly teaches that Christ came to earth to destroy the works of the Devil, not any of His living humans that He creates and loves. The good works of God can never become the work of the Devil. Genesis 1:31; Genesis 1:26-27; Genesis 3:20; Luke 20:38 (KJB).

Aaron and his sons were to eat the meat offering which symbolized God's salvation by His grace, but all who even touched the burnt offering would be made "holy." God will make certain that all of His living humans who do not become saved by His grace will "touch" Christ in the end of the world and become saved by His mercy that endures forever.` Psalm 100:5; Revelation 5:11-14 (KJB). God's mercy after human physical death is just as strong as it is for humans alive in the flesh. John 11:25-26 (KJB).

The Fiery Wrath of God

                      II Peter 3:9-13  Revelation 21:1-5

II Peter 3:9-13 relates that God has made a promise and a prophecy. He will burn up the heavens and the earth, and He will recreate them all to be righteous. Part of this promise is that God is "not willing that any should perish, but that all should come to repentance." God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). All of this can only mean that God has created a plan to bring all of His living humans whom He creates and loves to repentance and back to the faith that He put into them when He created them. Genesis 1:31; Genesis 1:26-27; John 5:24; Revelation 5:11-14 (KJB). When God relates that He is "not willing that any should perish," then He will be sure to bring every living human He has ever created back to repentance and faith in Him because His Love and His Will are Absolute and Almighty. He can never lose anything that He loves. If God ever had to cast a living human into the lake of fire, then He would lose that person to the power of evil forever. That will not happen. Psalm 75:3 prophesies that God will dissolve the entire human race so that He can separate their good and living natures from their dead and evil natures that He will cast into the lake of fire.

Revelation 20:11-15 clearly relates that Christ will raise only dead humans from their graves after He has raised His living humans back to life, and He will cast only dead and evil humans into the eternal lake of fire. Revelation 20:5; John 5:28-29 (KJB). Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent of their own free will so that He can use His fiery wrath against evil to dissolve their beings in order to separate their repentant, good and living natures from their dead and evil natures so that He can save their living natures from eternal death, and He will cast their dead and evil natures into the lake of fire. Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15 (KJB). Revelation 20:5 relates that Christ will raise all of His repentant, living humans back to life from the regions of the dead. Luke 20:38 relates that all humans are alive to God, and therefore, no living human can ever become permanently dead. I Timothy 1:10 relates that Christ has "abolished death" itself in order to save "life and immortality." I Timothy 4:10 clearly states that Christ will save all humans, especially those who believe while still alive in the flesh.

Revelation 21:1-5 relates that after God has recreated a new Heaven and earth, He will recreate all of His living humans to new and blessed lives on His recreated earth and in Heaven. The entire human race will have to be recreated because in verse 5 He promised, "Behold, I make all things new." His living humans have to be a part of the "all things" that God creates. Revelation 4:11 (KJB).

Revelation 21:8 merely describes the unrepentant natures of all the dead and evil humans that God will cast into the lake of fire. Revelation 22:11-2 teaches that in Christ's final judgment He will leave all evil behind, and He will save all that He recreates to be righteous. He will reward the righteous for their good works on the earth, and even the worst humans have done some good works. Matthew 10:42; I Corinthians 4:5 (KJB). Recreated humans can only receive rewards if they are alive.

In John 11:25, Christ promises that He can and will save forever and raise to life all humans who physically die but return to faith in Him. Revelation 5:11-14; Revelation 20:5; John 5:28-29 (KJB). In John 11:26, Christ promises that He will give eternal life to all His living humans who repent and believe while still alive in the flesh. John 5:24; John 3:3 (KJB).

The Fiery Wrath of God

                                 Leviticus 6:8-13 KJB

The trespass offering was a type of sin offering that pertained more to the offense committed by a person against his neighbor than it did to an offense against God, although an offense against one's neighbor is also a sin against God. Leviticus 6:1-7 (KJB).

The priests had to perform the burnt offering that followed the trespass offering in exact ways. The priests were never to allow the wood of the burnt offering on the altar to ever go out. Leviticus 6:12-13 (KJB). This requirement symbolized the eternal lake of fire which God created to utterly destroy forever all sins, evil, spiritual death, the Devil, and Hell itself in the end of the world. Deuteronomy 32:22; Matthew 25:41; II Peter 3:9-13; Revelation 20:14-15; Psalm 75:3 (KJB). The fact that God prepared the everlasting fire "for the Devil and his angels" means that God will never use it to ever burn any of His living humans that He creates and loves. In the beginning of mankind, God cursed only the Devil and all evil, not His living humans whom He creates in His image. Genesis 3:14-20; Genesis 1:26-27 (KJB). God can also never lose anything He has ever created, certainly not to the Devil. Ecclesiastes 3:14; Psalm 111: 7-8 (KJB). In the parable of Matthew 25:31-46, Christ will cast only the "cursed" into the lake of fire in the end of the world. These cursed happens to be the dead and evil natures that the Devil has planted into the inner nature of all humans Genesis 2:17 (KJB). The Devil planted the curse, not God. Christ will use His fiery wrath against evil to separate His living and righteous humans from their deaths so that He can forever save them from eternal death that the Devil desires. The "sheep" and the "goats" of this parable are inside every human. Matthew 13:36-43; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 22:11-12 (KJB).

The priests had to put on a "linen garment" and separate the ashes from the burnt offering and "put them beside the altar." Leviticus 6:10 (KJB). This act of the priest symbolized that God will use His fiery wrath against evil to separate the good and living natures of humans from their dead and evil natures. Matthew 13:36-43 (KJB).

The priest then had to take off his garment and put on other garments. This act of the priest symbolized that in the end of the world, God will separate the good and living natures of all humans, not already saved by grace, from them, and He will recreate them by clothing them in a new nature. This has to be true because the burnt offering itself symbolized that God will never utterly destroy any of His creations, but He will purge all evil from His creations by the use of His fiery wrath against evil. Genesis 8:20-21; II Peter 3:9-13; Revelation 21:5 (KJB).

The priest then had to carry the ashes outside of the camp and leave them in a "clean place." This act of the priest symbolized that Christ will appear to all of His living humans "on the earth, and under the earth" in the end of the world, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to purge all sins, evil, and spiritual deaths from them and cleanse His living humans so that He can recreate them to be righteous and worthy to inherit an eternal life on His recreated earth. II Peter 3:9-13; Matthew 13:36-43; I Corinthians 3:11-15 (KJB).

The wood that the priests used to keep the fire ever burning symbolized the fuel that God will use to keep the lake of fire burning forever which would not be anything He has ever created, but instead will be His eternal fiery wrath against evil which naturally issues forever from His Holy nature. Deuteronomy 32:22 (KJB).

The Fiery Wrath of God

                                  Leviticus 5:7-13 KJB

An Israelite who could not afford to bring a lamb to the priest for a sin offering and a burnt offering, could bring two turtledoves or two pigeons, the one for a sin offering and the other for a burnt offering. Both were for the forgiveness of his sins, but they were offered in different ways. The priest would kill one of the birds and pour its blood out on the side of the altar and at the bottom of the altar. This sin offering had to be a symbolic prophecy that a coming Messiah would shed His blood on a cross to forgive and save from eternal death all who would believe in Him while still alive in the flesh. Matthew 26:28; John 5:24 (KJB). Since the burnt offering happened to be a separate sacrifice of the second bird for the forgiveness of sins, then the burnt offering also had to be a symbolic prophecy that the Messiah would also forgive sins and save humans by suffering some kind of a burning sacrifice. When Jesus dismissed His Spirit to the care of His Father, the Holy Spirit descended into Hell to suffer the burning sacrifice that God would use to forgive and save the rest of humanity who did not get saved by grace. Psalm 16:10-11; Acts 2:25-31; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Genesis 8:20-21 (KJB). Although the first bird was a sin offering, and the second bird was a burnt offering, the burnt offering had to always follow the sin offering. Hebrews 9:27 (KJB).

The Holy Spirit had to have had a reason for His descent into Hell. Since Jesus bore the sins, evil, and spiritual deaths of all humans on Himself on the cross, then the Holy Spirit must have carried the sins, evil, and spiritual deaths of all humans who did not become saved by grace with Him when He descended into Hell. I John 2:2 (KJB). The Holy Spirit must have descended into Hell to reconcile to God all humans who did not become saved by grace. Colossians 1:15-20 (KJB). The Holy Spirit left in Hell all of the sins, evil, and spiritual deaths of all humans who were not washed in the blood of Jesus so that He could rise from the regions of death to reanimate the perfect body of Jesus so that He could rise from the dead victorious over all sins, evil, spiritual death, and the Devil. Jesus and the Holy Spirit did not "see corruption" which means they did not become corrupt but remained holy and pure throughout their ordeals. Acts 2:27; Acts 2:31 (KJB). The purpose of the Devil when he influenced sinful humans (who are all of us) to nail Jesus to the cross was that he thought that Jesus would not be able to endure all that sin and evil, and He would become corrupt, and the Devil would succeed in his desire to murder God. John 8:44 (KJB).

Jesus abolished death itself and won an absolute and complete victory over all sin, evil, spiritual death, and the Devil. II Timothy 1:10; I Corinthians 15:20-28; I Timothy 4:10 (KJB). II Timothy 1:10 relates that Jesus abolished death itself, not any of His living humans whom He creates and loves. Luke 20:38 (KJB). Jesus accomplished the salvation of all humans who would become saved by His grace, and the Holy Spirit accomplished the salvation of the rest of humanity. But since God is One Being, then God Himself accomplished the salvation of the entire human race. In the end of the world, Jesus will appear to all of His living humans whom He created and loves that happen to be confined to the regions of death or are alive on the earth, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can use His fiery wrath against evil to dissolve their beings to separate their good and living natures from their dead and evil natures so that He can save and recreate their living natures to an eternal life on His new earth, and He will cast their dead and evil natures into an eternal Hell. Revelation 5:11-14; Luke 20:38; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

Christ, the Father, and the Holy Spirit are One Being. I Corinthians 8:4 (KJB). Therefore, God Himself suffered on the cross, and God Himself descended into Hell. Ephesians 4:8-10 (KJB). Jesus must have a reason to go and preach "unto the spirits in prison." I Peter 3:18-20 (KJB). Jesus preached the gospel to the souls and spirits of the Old Testament saints who were saved by His grace who were confined to a region under the earth called Paradise so that He could resurrect them and take them, along with Paradise itself, to Heaven when He resurrected from the dead. Psalm 68:18; Matthew 27:51-53 (KJB). But Jesus will also preach "to the spirits in prison" which can only mean those who are confined to the regions of death or are alive on the earth. Jesus could have only one reason to preach to them. He will preach the gospel of His salvation of them through His burnt offering sacrifice so that He can save them from eternal death. Revelation 5:11-14 (KJB). Jesus will even save forever all of those evil humans whom He destroyed in the worldwide flood by the means of His burnt offering sacrifice. Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Leviticus 4:32-35 KJB

These verses clearly teach that the sin offering cannot be separated from the burnt offering. An Israelite could bring a lamb to the priest for a sin offering, but both a sin offering and a burnt offering had to be made. Both were efficacious for the forgiveness of sins. Clearly, the sin offering cannot be the same as the burnt offering since the sin offering happened to be a blood offering, and the burnt offering was a fiery offering. A person could bring a sin offering to the priest for the forgiveness of his sins, but he might actually be forgiven because of the burnt offering.

All of this means that the sin offering and the burnt offering have symbolic meanings. The sin offering symbolized all of God's living humans who would become saved by His grace. Jesus shed His blood on the cross to wash away all of the sins and evil of every person who would ever become saved by His grace. Matthew 26:28 (KJB). But the burnt offering symbolized all of the rest of humanity who would become saved with a lesser form of salvation through the mercy of God and His fiery wrath against evil. Genesis 8:20-21 (KJB). When a living human becomes born into the world, no one knows except God, whether that person will be saved by God's sin offering or by His burnt offering, but every person who ever lived will be saved by the one or the other. I Timothy 4:10 (KJB).

Jesus accomplished God's salvation by His grace, but the Holy Spirit accomplished God's salvation by His mercy and His fiery wrath against evil. When Jesus died on the cross, He dismissed His Spirit into His Father's care. Luke 23:46 (KJB). Jesus' Spirit descended into Hell and left behind there all of the sins and evil that Jesus bore on the cross for every human who ever lived. I John 2:2 (KJB). Being pure and holy so that Hell could not hold Him, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil himself. Psalm 16:10-11; Acts 2:25-31 (KJB). God's Almighty Love cannot fail. I Corinthians 13:8 (KJB). Jesus came into the world to utterly destroy all of the evil works of the Devil including spiritual death, not any of His living humans whom he creates and loves. John 12:31-32; Hebrews 2:9-18; II Timothy 1:10; I Timothy 4:10; I John 3:8 (KJB). Hebrews 2:9-18 contains both salvation by grace and God's lesser form of salvation for the rest of humanity.

God accomplished the salvation by His grace or His mercy for the entire human race. Since God is One Being, then one would be correct to say that the Holy Spirit and the Father suffered on the cross, or that Jesus descended into Hell. I Corinthians 8:4 (KJB).

But just as the Israelite proved that he had faith in God's forgiveness by bringing a lamb to the priest for a sin offering and a burnt offering, every human who ever lived must return to faith in God to receive God's salvation by His grace or His mercy and His fiery wrath against evil. Habakkuk 2:4 (KJB). God has a plan to accomplish just that. In the end of the world, Christ will appear to all living humans confined to the regions of death and on the earth, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior so that He can then use His fiery wrath against evil to dissolve their beings to separate their good and repentant natures from their dead and evil natures so that He can save and recreate their good natures to live forever on His recreated earth, and He will cast their separated, dead and evil natures into the eternal lake of fire. Revelation 5:11-14; I Corinthians 3:11-15; Psalm 75:3; II Peter 3:9-13; Matthew 13:36-43; John 11:25; Revelation 20:5; Revelation 21:1-5 (KJB).

The Fiery Wrath of God

                                 Leviticus 4:12 KJB

The entire fourth chapter of Leviticus relates how a sin offering or a burnt offering could be made for any individual Israelite or for the whole congregation. Any individual Israelite could request that a sacrifice of a bullock be made for the forgiveness of his sins. A priest, a ruler, or even a common person could make such a request, and their sins would be forgiven for either the sin offering or the burnt offering. Leviticus 4:20; Leviticus 4:35 (KJB).

But this chapter also makes clear that only sins of ignorance could be forgiven through a sin offering or a burnt offering. A sin of ignorance happens when a person who believes in God becomes overpowered by temptation and falls into sin. Numbers 15:29 (KJB). God creates all humans in His image and His goodness, and therefore, every human possesses faith in God within the good nature of their inner beings. Genesis 1:26-27; Genesis 1:31 (KJB). But when Adam sinned, the Devil gained the right to inject a dead and evil nature into every human who would ever be born. Genesis 2:17; Matthew 13:37-38; Matthew 15:13; Genesis 3:15 (KJB). The seed planted by the Devil is against the seed planted by the woman. All atheists, and even some believers who act like atheists, subdue their inner faith to the extent that they will commit willful and deliberate evil acts because of their inner rebellion against God caused by their inner dead nature. They do not become overpowered by temptation. They plan their evil acts. They deliberately do evil in defiance of God's laws. These types of sins God will never forgive because they are totally evil and never seek forgiveness. Numbers 15:30-31; Matthew 12:31-32 (KJB). But God is forever merciful, and when any sinner repents of their evil sins and returns to an active faith in God, then God's compassion is engendered, and He will turn their evil acts into sins of ignorance, and He will forgive them. Matthew 12:31-32; Ephesians 4:17-18; I Timothy 1:12-13 (KJB).

Because God's mercy happens to be everlasting, and He can never lose anything He has ever created to evil or the Devil, and His Love can never fail, God has created a plan whereby He will save from eternal death the good natures of every human He will ever create because He loves them. His Son sacrificed Himself on a cross to take the sins, evil, and spiritual deaths of every living human on Himself and suffered them in their place so that He could rise from the dead victorious over all sins, evil, spiritual deaths, and the Devil. Ecclesiastes 3:14; Psalm 111:7-8; I John 2:2; Revelation 1:17-18; I John 3:8 (KJB). Jesus came to destroy the works of the Devil, not any of His living humans. Luke 20:38 (KJB). The Holy Spirit will save by His grace every human who ever repents and returns to an active faith in Christ while still alive in the flesh. John 5:24; John 3:3 (KJB). But the Holy Spirit also made a burnt offering sacrifice for all living humans when He descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all living humans who did not become saved by grace. Jesus made the sin offering, and the Holy Spirit made the burnt offering. Because He is pure and holy, the Holy Spirit rose immaculate from the regions of death to reanimate the perfect body of Jesus who rose from the grave triumphant over all sins, evil, spiritual deaths, and the Devil. I John 3:8; Revelation 1:17-18; Acts 2:25-31; Psalm 16:10-11 (KJB). Revelation 1:17-18 relates that Jesus gained an absolute and complete victory over the Devil because if He has the keys of Hell and death, then He has gained all power over them. In the end of the world, Christ will appear to all of His living humans confined to the regions of death and those on the earth, and He will cause them all to repent and return to faith in Him as their Savior so that He can use His fiery wrath against evil to separate their repentant, good and living natures from their dead and evil natures so that He can recreate their living natures to live forever on His recreated earth, and He will cast their unrepentant and dead natures into an eternal lake of fire. Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

Leviticus 4:12, in connection with all of the fourth chapter of Leviticus, happens to be a prophecy that Christ will suffer outside the camp both a sin offering and a burnt offering for the forgiveness and salvation of all living humans that God has created in His image. Hebrews 13:10-12; I Timothy 4:10 (KJB). God forgives sins and evil because of the burnt offering just as He does for the sin offering. Leviticus 4:17-20; Leviticus 4:26; Genesis 3:20-21; Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Leviticus 3:1-17 (KJB)

The peace offerings happened to be the same as a sin offering and a burnt offering with the emphasis on the peace that they made between the sinner and God. The sinner could choose to bring any kind of clean animal to the priests who would make the sacrifice. The sinner was to lay his hand on the head of the animal, and then kill it at the altar before the Tabernacle. The priests would then sprinkle its blood around the altar which symbolized a sin offering which would cause the sinner to find peace with God. The sinner laid his hand on the animal to symbolize that he had transferred his sins and evil to the animal. Christ took the sins and evil of every human on Himself on a cross to liberate every sinner from eternal death by cleansing them with His shed blood and saving them by His grace as soon as they believed in Him. I Peter 3:18; Matthew 26:28; I Corinthians 6:11; John 5:24 (KJB). For this reason, even though the sinner had no knowledge of Christ's sacrifice, God would put peace in the hearts of those who brought this sacrifice to the priests.

But the sinner might not believe that the sin offering would take away his sins and evil, and instead, he might believe that the burnt offering would burn up his sins and evil and cause him to find peace with God. The fact that he laid his hand on the animal signified that he had put his faith in either the sin offering or the burnt offering. After the sin offering, the priests would burn all of the fat and most of the inner organs with wood on the altar. The fact that the burnt offering made "a sweet savour unto the Lord" proved that God was satisfied that a proper burnt offering had been made to symbolize that a sinner had been saved from eternal death.

Jesus made the sin offering which would save all sinners by His grace who would believe while still alive in the flesh, but the Holy Spirit made the burnt offering sacrifice when He descended into Hell after the death of Jesus on the cross. Ephesians 4:9-10 (KJB). The Holy Spirit had to have had a reason for His descent into Hell. Since God is One Being, then it would be correct to say that Jesus descended into Hell or that even the Father descended into Hell. I Corinthians 8:6 (KJB). Jesus bore the sins, evil, and spiritual deaths of every living human who ever lived on His cross. I John 2:2 (KJB). The word "propitiation" in both Greek and English means that God smelled a sweet savour: that is, He was satisfied that a proper sacrifice had been made for the atonement of all sinners. The Holy Spirit descended into Hell to leave behind there all of the sins, evil, and spiritual deaths of all humans who would not become saved by His grace. Psalm 16:9-10; Acts 2:25-31; Matthew 13:24-30; Matthew 13:36-43 (KJB).

God intends to save forever all human beings whom He created in His image and whom He loves because He can never lose anything He has ever created, and His Love can never fail. Genesis 1:26-27; Ecclesiastes 3:14; I Corinthians 13:8 (KJB). Since God is "not willing that any should perish, but that all should come to repentance," then He will save the entire human race because His Will cannot be thwarted. II Peter 3:9 (KJB). In the end of the world, God will burn up the heavens and the earth to purge it all of all sins, evil, spiritual death, and the Devil so that He can save and recreate all of His living humans who did not become saved by His grace. II Peter 3:9-13 (KJB).

But God must bring all of His living humans back to faith in Him so that He can save them all. Romans 1:17; I Timothy 4:10 (KJB). In the end of the world, Christ will appear to all of His living humans "on the earth, and under the earth," and He will cause them all to return to the faith He put into them when He created them that He is the Lamb of God their Savior. Revelation 5:11-14 (KJB). He will then use His fiery wrath against evil to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures to righteous lives on His new earth, and He will cast their separated, dead and evil natures into an eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5; Revelation 22:11-12 (KJB). Christ has promised, "Behold, I make all things new." Revelation 21:5 (KJB).

The Fiery Wrath of God

                                 Leviticus 2:1-16 KJB

The meat offering in the Old Testament was not for the forgiveness of sins, but its purpose was to be a symbolic representation of God's methods of salvation. The meat offering revealed two forms of salvation: the "memorial" form and the "remnant"form. Leviticus 2:2-3 (KJB). Being a prophecy from an eternal God, the meat offering revealed God's two forms of salvation as if they had already been accomplished. Jesus sometimes made that kind of prophecy. John 17:4 (KJB).

The meat offering described the nature of God as being like unleavened flour mixed with oil and frankincense. Leaven often symbolized sin. God is absolutely pure and holy. Oil often symbolized the Holy Spirit. Frankincense must have been something that smelled really good because when it was burned, it made a "sweet savour unto the Lord."

The priests were to burn the "memorial" part of the meat offering on the altar. Leviticus 2:9 (KJB). Aaron and his sons, the priests, were to eat the "remnant" part of the meat offering. Leviticus 2:10 (KJB). The "memorial" part of the meat offering symbolized God's sacrifice of Himself to save from eternal death all humans whom He had to cast into the regions of death when they died. The oil in the meat offering symbolized the Holy Spirit who would descend into Hell to leave behind there all of the sins and evil of all humans whom He did not save by His grace. Psalm 16:9-10; Acts 2:25-31; I John 2:2 (KJB). But the Holy Spirit rose immaculate from the dead to reanimate the perfect body of Jesus so that He could rise from the grave victorious over all sins, evil, spiritual death, and the Devil. II Timothy 1:10; Revelation 1:17-18; John 16:33 (KJB). The "remnant" part of the meat offering that Aaron and his sons ate symbolized all future humans who would partake of the Holy Spirit, and who would be immediately saved from all sins, evil, and spiritual death by the grace of God as soon as they believed in the sacrifice of Christ that He made in their place. John 5:24; I Corinthians 6:11 (KJB).

No leaven or honey could be burned in the meat offering because they are impurities, and God happens to be absolutely pure and holy. Leviticus 2:11 (KJB).

The firstfruits of the harvest of the Israelites were to be offered to the Lord but not burned in the meat offering. Christ is the firstfruits of God's harvest and, along with His Church, the firstfruits in the Rapture of His Church. Humans saved by grace go directly to Heaven when they die. Leviticus 2:12; I Corinthians 15:20-28; II Corinthians 5:5-8 (KJB).

The priests were to put salt in the meat offering, and in every offering, to symbolize the fact that God intends to preserve the entire human race as symbolized by the memorial burnt offering and the remnant meat offering. Leviticus 2:13; Psalm 36:6; Mark 9:49-50; II Timothy 1:10; I Timothy 4:10 (KJB).

If the Israelites offered any firstfruits, they had to offer green corn that had been beaten from its chaff. They were to be "dried by the fire," but not burned in the fire. This symbolized humans who would become saved by God's grace. The priests were to offer the rest of the corn as a memorial burnt offering, but the purpose of the oil and the frankincense symbolized that the Holy Spirit would preserve the corn; that is, God's living humans, but He would burn up the chaff; that is, all sins, evil, spiritual death, and the Devil. Luke 3:16-17 (KJB).

The Fiery Wrath of God

                                 Leviticus 1:1-17 (KJB)

If an Israelite desired to make an animal sacrifice for the forgiveness of his sins, he could bring a clean animal to the priests for that purpose. He could choose to bring a sin offering or a burnt offering for that purpose. If he brought a burnt offering, he had to lay his hand on the animal to symbolize that his sins and evil had been transferred to the animal. The sacrifice of the animal with a burnt offering symbolized that his sins and evil would be burnt with the animal while he would be saved alive. The word "atonement" was used by the writer to symbolize that person's forgiveness and reconciliation with God. The word "atonement" has been criticized as an error in translation because the sacrifice of an animal could not make a person "one with God" which is what "atonement" means. Hebrews 10:4 (KJB). While it is true that an animal sacrifice could not immediately make a person right with God, God's temporary forgiveness of those sins and evil would connect that person to a future day when the Holy Spirit would make the actual burnt offering sacrifice that would forever remove that person's sins, evil, and death from him so that God could forever forgive that person and reconcile him to Himself. In that sense, the word "atonement" happened to be a prophecy that God would one day make a burnt offering sacrifice of Himself to save lost sinners from eternal death, and therefore, the word "atonement" was not an error in translation. Leviticus 1:1-4 (KJB).

The New Testament mainly concerns God's salvation of sinners by His grace, and His establishment of His Church which comprises sinners saved by grace. The Old Testament sin offering symbolized Christ's shed blood on the cross to save forever lost sinners while still alive in the flesh as soon as they put their faith in Christ's sacrifice for them. John 5:24; I John 1:7; Revelation 1:5 (KJB). But some verses in the New Testament refer to the salvation of lost sinners by the burnt offering sacrifice made by God. I Corinthians 3:11-15 refers to the salvation of "every man" and not just those saved by grace. Their sins and evil will be burned, but their lives will be saved by God's fiery wrath against evil. Humans saved by grace are not saved by fire but by being washed in the shed blood of Christ. The phrase "he shall suffer loss" means that his earthly life will perish just as Jesus said in John 3:16. John 12:25 (KJB). God will use His fiery wrath to separate their dead and evil natures, which was a part of their personalities which they enjoyed while on the earth, from their good and living natures which God created and which He can never lose, so that God can recreate them in body, soul, and spirit with righteous lives forever on His recreated earth. Ecclesiastes 3:14; Matthew 13:36-43; Luke 3:16-17; II Peter 3:9-13; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; John 5:28-29; John 11:25 (KJB). If, as II Peter 3:9 relates that God "is not willing that any should perish, but that all should come to repentance," then God will make a way to save every good and living nature of every human that He ever creates. I Timothy 4:10 (KJB).

Aaron's sons, the priests, had to sprinkle the blood of the burnt offering around the altar at the door of the tabernacle because the sin offering must always be made before the burnt offering can be made. Leviticus 1:5; Hebrews 9:22 (KJB).

The priests could then proceed with the burnt offering which would be "a sweet savour unto the Lord" because He would be satisfied that a proper burnt offering had been made for the forgiveness of the believer. The priests would wash all of the parts of the burnt offering in water. In the Bible, the word "water" often symbolizes the Holy Spirit. When Jesus died on the cross, He dismissed His Spirit to the care of His Father. Luke 23:46 (KJB). The Holy Spirit needed the care of the Father because He would descend into Hell to make the burnt offering sacrifice that God needed to save all of His living humans who would fail to become saved by His grace. Ephesians 4:8-10; Psalm 16:9-10; Acts 2:25-31 (KJB). The Holy Spirit left behind in a burning Hell all of the sins and evil of all humans not already saved by His grace. I John 2:2 (KJB). But being pure and holy, Hell could not hold Him, and so He rose from the dead to reanimate the perfect body of Jesus who rose from the grave victorious over all sins, evil, spiritual death, and the Devil. Jesus did not win just a partial victory over Satan by losing most of His living humans to an everlasting lake of fire. Jesus won an absolute and complete victory over Satan by saving from eternal death every human that He ever created and loves. I John 3:8; II Timothy 1:10; Revelation 1:17-18 (KJB). I John 3:8 can only mean that Jesus destroys all the works of the Devil, not just some of them. Jesus saved all the sinners He would save by His grace when He shed His blood on the cross, but that salvation cannot be activated for the believer until the Holy Spirit washes them in the spiritual blood of Jesus the moment that they come to faith in Christ's sacrifice for them. I Corinthians 6:11; John 6:63 (KJB). In the same way, although the Holy Spirit saved the rest of humanity when He left their sins, evil, and spiritual deaths behind in a burning Hell, their salvation cannot be activated until Christ appears to all of His living humans "on the earth, and under the earth," in a great worship service in the end of the world, and He causes them all to repent and return to the faith that He put into them when He created them. Revelation 5:11-14; Philippians 2:9-11; Genesis 1:26-27; Genesis 1:31 (KJB). Christ will then resurrect them all from the regions of death, and He will recreate them all with new bodies to live forever on His recreated earth. Revelation 20:5; Revelation 21:1-5 (KJB). Christ promised, "Behold, I make all things new." Christ will cast only their dead and evil natures into the eternal lake of fire. Revelation 20:11-15 (KJB). All humans saved by grace go directly to Heaven when they die. II Corinthians 5:5-9 (KJB).

The Fiery Wrath of God

                                 Exodus 40:38 (KJB)

God guided the Israelites with a cloud in the daytime and by a fire at night. God also used His fire as a wall of protection for His people against the Egyptian army. Exodus 19:20-21 (KJB). God also caused His fire to appear over the heads of His believers on the day of Pentecost to show His Church that He would always protect them. Acts 2:2-3 (KJB).

God uses His fiery wrath against evil in two ways: to temporarily punish His people who go wrong and to warn them not to go wrong, but also to utterly destroy all sin and evil. I John 3:8 (KJB). God creates every human in His image which means He creates them to be good and to be creative. Genesis 1:26-27; Genesis 1:31 (KJB). But when Adam sinned, the Devil gained the right to inject spiritual death into the lives of every human. Spiritual death causes sin and evil, and sin and evil causes spiritual death. Genesis 2:17; Genesis 3:15; Romans 5:12 (KJB). But God can never lose anything He has ever created, and therefore, God must have devised a plan to save every living and good human that He ever creates from sin, evil, spiritual death, and the Devil. Ecclesiastes 3:14; I Corinthians 15:20-28; Romans 11:36; I Timothy 4:10; II Timothy 1:10; Revelation 5:11-14 (KJB). Jesus promised that, "Every plant, which my heavenly Father hath not planted, shall be rooted up." Matthew 15:13 (KJB). Jesus' promise can only mean that His Father will save everything that He has planted, such as the good natures of all humans, and He will utterly destroy everything that the Devil has planted, such as spiritual death in the lives of every good human. John 12:31-32; I John 3:8 (KJB).

God used His fiery wrath at Mount Sinai to warn His people that He would punish them for their sins of trying to make themselves righteous enough to be acceptable to God. He warned them that they would not be able to keep His Ten Commandments or any other of His commandments. He had offered them His salvation by His grace, but they had refused it. Exodus 19:1-25 (KJB).

When Korah, Dathan, and Abiram and 250 others rebelled against Moses and the Lord, the Lord destroyed them with His fiery wrath and opened the earth to swallow them up, and they descended into the pits of Hell. God severely punished them, but He did not say that He would destroy their lives forever. Numbers 16:1-40 (KJB). In fact, the Bible nowhere ever states that God will ever utterly destroy any human life that He ever creates. Luke 20:38 (KJB). Jesus did relate that the "worms" of living humans would be in the lake of fire forever, but not the living humans themselves. Mark 9:43-50 (KJB). King David prophesied that Christ would become a "worm" on the cross which meant He would bear all of the sins, evil, and spiritual deaths of all living humans as He hung on the cross. Psalm 22:6 (KJB). The word "worm" in the Bible often symbolizes the spiritual deaths of humans. Isaiah 66:24 (KJB). Because God can never lose anything He has ever created, and His Love can never fail, then Christ will appear to all of His living humans confined to the regions of death, including the 250 rebels, and He will cause them all to repent and return to faith in Christ as the Lamb of God their Savior so that He can save their lives forever with His mercy that endures forever, and He will use His fiery wrath to separate their dead and evil natures from their lives so that He can cast their dead and evil natures into the lake of fire, and He will save their lives for Him to recreate to live on His recreated earth forever. Ecclesiastes 3:14; I Corinthians 13:8; Psalm 100:5; Revelation 5:11-14; II Peter 3:9-13; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). 

The Fiery Wrath of God

                                  Exodus 32:15-28 (KJB)


 When Moses came down from the mountain and found that some of God's people were having an orgy and were worshiping a golden calf, he threw down and broke the stone table of the law that God had given him and His people. Moses then had the golden calf to be burned in fire and ground to powder and mixed with water so that he could make the people drink it. The fiery wrath of God did not burn up the golden calf which represented all evil and the enemies of God, but it also represented the fact that God will burn all sin and evil in a lake of fire forever. Sin and evil are spiritually dead, and God will burn only the dead natures of humans in a lake of fire forever. Revelation 20:15 (KJB). The lake of fire will not burn up the sin, evil, spiritual death, and the Devil, but the lake of fire will neutralize its effects on God's creation forever.

Moses had the golden calf ground to powder, mixed it with water, and made all of the people drink it. This symbolized the fact that all of God's people were guilty of this sin in the camp although only some of them had participated in the actual orgy. Those who were in the orgy were guilty of deliberate rebellion against God, but the rest of God's people also sinned because they allowed the orgy to happen and did nothing to stop it. So often in life, good people do nothing to stop evil from happening. Aaron even assisted the evil by making the golden calf. Sometimes, evil people will con good people into assisting them in their evil acts by pretending to be victims in need of compassion. The communists call these types of people "useful idiots."

Moses then called for the response of God's people to the defense of God's law. The Levites responded by gathering around Moses. Moses then commanded these Levites to go through the camp and use their swords to slay every man who had participated in the orgy even if they were brothers or companions. The Levites obeyed and killed three thousand men. This happened to be a small minority among God's people who probably numbered about a million and a half. In the Bible, the sword in the hands of a righteous person often symbolized the fact that God will use His Word to surgically cut out all sin, evil, and spiritual death from the lives of all the good and living humans whom He creates in His image and whom He loves with a love that can never fail them. Hebrews 4:12-13; Genesis 1:26-27; Genesis 1:31; I Corinthians 13:8 (KJB). The Levites killed only the men who were in the orgy because they willfully instigated this rebellion against God, whereas the women were seduced into it. These men represented total evil and spiritual death which God will eradicate from the entire human race, but the women represented sins of weakness which God will always forgive because He will cause all of His good and living humans to repent of them. Matthew 12:31-32; John 5:24; Revelation 5:11-14; John 5:28-29; Luke 3:16-17 (KJB).

God will never forgive willful rebellion against Him because it will never repent, but God will forgive even the worst evils that humans can do because He will turn their evil acts into sins of weakness when they repent of them and return to faith in Him. God will make sure that all of His good and living humans will sooner or later repent and return to faith in Him. Ezekiel 28:13-19; John 5:24; Revelation 5:11-14; Revelation 21:1-5; Matthew 12:31-32 (KJB).  

The Fiery Wrath of God

                                 Exodus 29:10-46 (KJB)

In these verses, God instructs the priests to offer several different clean animals as sacrifices to God. With each animal, they were to offer a blood sacrifice followed by a burnt offering sacrifice. Both types of sacrifices were meant to symbolize the forgiveness of sins. Exodus 29:21; Exodus 29:14; Leviticus 5:7-10 (KJB). The blood of a ram was to be applied to Aaron and his sons, the priests, to symbolize all humans who would ever believe in Christ as their Savior while still alive in the flesh, and His Spirit would wash away all of their sins and evil with the spiritual blood of Christ. Exodus 29:20-21; I Corinthians 6:11; I John 1:7 (KJB). God gave the sin offering to Adam and Eve and to the Israelites to symbolize God's salvation by His grace, and He gave the burnt offering to Noah and the Israelites to symbolize God's lesser form of salvation for the rest of humanity. Genesis 3:20-21; Genesis 8:20-21 (KJB). Exodus 29:14 records that the burnt offering was a sin offering, and Leviticus 5:10 records that God would forgive sins because of a burnt offering. That can only mean that the burnt offering had to symbolize a different form of salvation than that of grace because salvation by grace only comes from being washed in the blood of Christ. Revelation 1:5 (KJB).

Christ accomplished the salvation of all living humans who become saved by His grace with His shed blood and water on the cross, and then He turned the salvation of the rest of humanity over to His Spirit when He died. Luke 23:46 (KJB). The Holy Spirit accomplished the burnt offering sacrifice for the rest of humanity when He descended into a burning Hell to leave behind there all of the sins and evil of the rest of humanity that Jesus had borne on the cross. I John 2:2 (KJB). But being absolutely pure and holy, Hell could not hold Christ's Spirit, and so He rose immaculate from the regions of death to reanimate the perfect body of Jesus so that He could rise from the grave victorious over all sin, evil, spiritual death, and the Devil. Psalm 16:9-10; Acts 2:25-31; I Corinthians 15:20-26; II Timothy 1:10; I John 3:8; Revelation 1:17-18 (KJB). Note that the prophet David, not having an understanding that he was already saved by grace, nevertheless believed that God would raise him from death in Hell.  

All of God's enemies are sin, evil, spiritual death, and the Devil, not any of His living humans whom He creates in His image and whom He loves. Genesis 1:31; Genesis 1:26-27 (KJB). God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). This fact can only mean that God will save His entire creation, including all living humans, from sin, evil, spiritual death, and the Devil. I Timothy 4:10; I John 3:8 (KJB). God has promised, "Behold, I make all things new." Revelation 21:5; Revelation 4:11 (KJB).

Thoughts about Freedom

 Robots and zombies do whatever they do aut0matically without even thinking about what they are doing. They never realize that they could do what they do differently from the way they are doing them. But humans with an active consciousness and intelligence can see many different ways of doing most of what they do. In other words, they can make choices. They have freedom.

If humans were really programmed to do whatever they do, then they, like robots or zombies, would never even think that choices were possible. If an intelligent person thinks about his choices, then that would prove that when he thinks he has freedom, then he actually has it. His intelligence causes him to have freedom. Intelligence cannot exist without freedom, and freedom cannot exist without intelligence.

Tyrants do not like anybody's freedom but their own. They enjoy having power over others. They seek to program people's minds to think and make choices strictly within the confines of their own political philosophy. In other words, they desire as much as is possible, to program people to be political robots. For this reason, all societies controlled by kings and tyrants become stagnant. But when a particular society acquires political freedom, then the people become physically and mentally free to create the most astounding, beneficial systems that are possible. Such societies achieve progress.

But the most important type of freedom that a person can acquire is spiritual freedom. The Devil has injected spiritual death into the lives of every person. Genesis 2:17; Genesis 3:15 (KJB). That evil seeks to program a person to make choices that are destructive and addictive. In other words, the Devil causes a person to misuse his freedom in a way that will destroy his freedom. But God creates every human in His own image. Genesis 1:31; Genesis 1:26-27 (KJB). In other words, God creates humans to have the intelligence needed to always choose to create any kind of beneficial system. That is the very purpose of freedom. Nevertheless, the power of the influence of sin and evil inside of every person inevitably causes every human to sin except those who die before they can sin. Romans 3:23 (KJB). Every human has become trapped in spiritual slavery from which they cannot liberate themselves. But every human must become liberated from this spiritual slavery or it will eventually utterly destroy them forever.

Humans cannot liberate themselves, but God can. Romans 5:6-8 (KJB). God's Son Jesus sacrificed Himself on a cruel cross, and He took all of the spiritual deaths, sin, and evil of every human on Himself and died their spiritual deaths in their places, and He rose from the dead victorious over all spiritual death, sin, evil, and the Devil. Genesis 3:15; Psalm 22:6; II Corinthians 5:21; John 12:31-32; Revelation 1:17-18; I Timothy 4:10 (KJB). But humans can only become liberated from spiritual slavery when they return to the faith that God put into them when He created them that God has all the power needed to liberate them. Genesis 1:31; Romans 1:17 (KJB). God will return all humans to faith in Him in two different ways. Those who return to faith in Christ while still alive in the flesh will become immediately saved by God's grace. John 5:24; Luke 23:39-43 (KJB). But since God has Almighty Love which cannot fail, and He can never lose anything He has ever created, then He must have a plan to save the rest of humanity that fails to become saved by grace. I Corinthians 13:8; Ecclesiastes 3:14 (KJB). In the end of the world, Christ will appear to all humans "on the earth, and under the earth" in a great worship service that will cause all humans who did not obtain salvation by grace to choose to return to faith in Christ as the Lamb of God their Savior. Revelation 5:11-14 (KJB). Christ will save them all from spiritual slavery but with a lesser form of salvation. Revelation 21:1-5; Revelation 22:11-12; John 8:32 (KJB).

The Fiery Wrath of God

                               Exodus 13:21-22 KJB

These verses record that God used His fiery wrath to guide and protect His people. He guided them in their journeys by a "pillar of a cloud" in the daytime and by a "pillar of fire" in the night. God used the cloud and the fire to hold up the Egyptian army long enough for the Israelites to cross the Red Sea. Exodus 14:19-20 (KJB). God always directs His fiery wrath outward toward His and His people's enemies. The cloud could symbolize that it uses His Holy Spirit to guide His people with the daylight of His Word. On the day of Pentecost, God put His fiery wrath above the heads of each of His believers to let them know that His Church was under His protection. Acts 2:1-4; I Peter 4:12-14 (KJB).

                                                                                                                                                                                             Exodus 19:18 KJB

God displayed His fiery wrath toward His people at Mount Sinai, but He did not kill any of them. God directed His fiery wrath toward the sin and evil within them and not toward His good and living natures that He had put into all of them. Genesis 1:26-27; Genesis 3:15 (KJB). God had already told them that He had liberated them from slavery in Egypt which symbolized the fact that He had also liberated them from slavery to sin and evil. But the people rejected God's salvation by His grace and mercy, and they demanded that Moses obtain commandments from God for them to obey. In their pride, they sought to prove that they could make themselves righteous enough to deserve liberation from slavery. Exodus 19:3-8 (KJB). Their pride only ignited the fiery wrath of God who used it to warn His people that if they were unwilling to accept His grace and mercy that they already possessed, then they would subject themselves to His wrath against their sins and evil from which they would never be able to save themselves through their own efforts. Exodus 19:9-24 (KJB). But God answered their request and gave them the Ten Commandments to teach them that the sins and evil within them would prevent them from ever being able to perfectly keep them, and therefore, make themselves perfectly righteous. But God also gave them the sin offering and the burnt offering to demonstrate that He alone could save them from sins and evil by His shed blood that could wash away their sins and evil or by His fiery wrath that could burn up their sins and evil and leave them alive and righteous as He had created them to be. Exodus 20:1-26; Leviticus 5:7-10; Exodus 12:1-13; Genesis 1:31; Genesis 1:26-27; Genesis 3:15; Genesis 3:20-21; Genesis 8:20-21 (KJB).

The Fiery Wrath of God

                                 Exodus 12:1-13 (KJB)

God commanded the Israelites to make a passover sacrifice of a perfect lamb when He liberated them from slavery in Egypt. Every family was to apply the blood of their lamb to the doorposts of their houses so that the death angel whom God would send to kill the firstborn of every family in Egypt would pass over the Israelites and spare their firstborn. God would judge the gods of Egypt and the Egyptians who believed in them because they symbolized that part of human nature which is spiritually dead and totally evil. The shed blood of the lamb symbolized that God would send His own Son to sacrifice Himself on a cruel cross and shed His blood to wash away the sins, evil, and spiritual deaths of all humans who would repent and believe in His Son while still alive in the flesh. Just as God would liberate His people from slavery in Egypt by the blood of a lamb, He would liberate from slavery to the Devil all who would believe in the power of the shed blood of the Lamb of God to wash away their sins. God had given this sin offering to Adam and Eve, and He extended it to the Israelites. Genesis 3:20-21 (KJB).

But God also gave the burnt offering to Noah after the worldwide flood and later to the Israelites as well. The burnt offering always had to follow the sin offering, but God would forgive sins by the use of either offering. Genesis 8:20-21; Leviticus 5:7-10 (KJB). God instructed Noah as to the symbolic meaning of the burnt offering. The burnt offering was God's promise that He would not "smite;" that is, kill, any future humans and send their souls and spirits to the regions of death without any plan for their salvation as He had done with all the evil people when He killed them in the worldwide flood. "Neither will I again smite any more every living thing, as I have done." God creates the good and living natures of every human. Genesis 1:31; Genesis 1:26-27 (KJB). Even though God knows that every human also has an evil nature, God will extend this salvation to all those He killed in the worldwide flood as well because He will remove the "curse" of the ground which are the regions of death, and He will liberate all of His living humans from their slavery who are confined there. God will save all of His living humans despite the fact that "the imagination of man's heart is evil from his youth." Genesis 8:20-21 (KJB). God will cause them all to return to faith in Him as the Lamb of God their Savior. Revelation 5:11-14 (KJB).

God commanded the Israelites to make a burnt offering following the sin offering. They were to roast the lamb, eat it, and completely burn all that was left of it before the morning. The burnt offering had to have the same symbolic meaning that God had given to Noah. They were to roast it and eat it which meant they would have faith that the burnt offering symbolized their faith in God's power to save them from eternal death. John 6:50-51 (KJB). They were to completely burn the rest of it before morning, which meant that God would completely destroy all of their sins, evil, and spiritual deaths so that He could forgive them and save them from eternal death. Leviticus 5:10 (KJB).

The sin offering and the burnt offering of the lamb had to symbolize Christ's salvation of the living souls and spirits of the entire human race. When Jesus suffered and died on the cross, He dismissed His Spirit to the care of His Father. Luke 23:46 (KJB). This meant that Jesus prayed that His Father would use His power to take care of His Spirit who had to make the burnt sacrifice necessary to save the rest of humanity who did not obtain salvation by God's grace. Jesus' Spirit descended into the burning Hell, but because He was absolutely pure, Hell could not hold Him. The Holy Spirit left all of the sins, evil, and spiritual deaths behind in Hell, and He rose immaculate from the regions of death to reanimate the perfect body of Jesus so that He could rise from the dead completely victorious over all sins, evil, spiritual deaths, and the Devil. Psalm 16:9-11; Acts 2:25-31; Ephesians 4:7-10; I John 3:8; Revelation 1:17-18; II Timothy 1:10; I Timothy 4:10; I Corinthians 15:20-26 (KJB).

God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; Psalm 111:7-8; I Corinthians 13:8 (KJB). God loves all of His living humans whom He creates in His image, and therefore, He cannot lose a single one of them, certainly not to the Devil. When I John 3:8 states that Jesus came "to destroy the works of the Devil," that can only mean that He destroys all of the evil works of the Devil, not just some of them. God does nothing halfway. When I Corinthians 15:22 states, "For as in Adam all die, even so in Christ shall all be made alive," the "all" in that verse can only mean the entire, living human race because the same "all" humans died in Adam. When God promises, "Behold, I make all things new," that can only mean that He will recreate the entire human race because it has to be a part of the "all things" that God created. Revelation 21:5; Revelation 4:11 (KJB).

The Fiery Wrath of God

                                 Exodus 3:2 (KJB)

God appeared to Moses in a "flame of fire" which did not consume a bush. If the bush represented God's people, then God's message to Moses was that He would use His fiery wrath to liberate His people from slavery in Egypt. God would direct His fiery wrath toward punishing Pharaoh and his taskmasters and the Egpytian people, but He would inflame His people with a zeal for God and liberty.

Pharaoh and the Egyptians worshiped false gods which demonstrated that they had become evil. God always directs His fiery wrath toward evil, but He also uses it to protect His people. Exodus 9:23-24; Acts 2:1-4 (KJB). God creates every living human in His image, even those Egpytian people, and He loves every living human that He creates. Genesis 1:31; Genesis 1:26-27; Psalm 100:1-3 (KJB). God's Love is Almighty, and it can never fail. I Corinthians 13:8 (KJB). God can never lose to evil anything He ever creates. Ecclesiastes 3:14 (KJB). But every human has an evil nature injected into them by the Devil. Genesis 2:17; Genesis 3:15 (KJB). Whether a human happens to be a good person or an evil person depends on whether they allow their good natures to dominate their lives or their evil natures to dominate. God always directs His fiery wrath against the evil in humans, never toward His good and living humans whom He loves. Matthew 13:36-43 (KJB). In the end of the world, God will use His fiery wrath to purge all evil from every living human not already saved by His grace, and He will recreate them all to live forever on His recreated earth. Revelation 5:11-14; II Peter 3:9-13; Psalm 75:3; Revelation 21:1-5 (KJB

The Fiery Wrath of God

                                Genesis 22:1-14 (KJB)

Some people, who disbelieve in God anyway, have charged God with being cruel for commanding Abraham to offer his son as a burnt offering to God. But the context of the story indicates that Abraham suffered no agony whatsoever because He relied on the faith that God had given him that he would not have to kill his son. Abraham demonstrated his faith when he told his young servants who traveled with him that he and Isaac would return to them after their worship on the mountain. Genesis 22:5 (KJB). Abraham again demonstrated his faith in God when he told his son that God would provide Himself as a lamb for the burnt offering. God gave Abraham this prophecy that God would provide His own Son to be a burnt offering for the salvation of the human race. Genesis 22:8 (KJB).

But when Jesus died on the cross, His body was not burned but buried. So how did Jesus suffer the burnt offering sacrifice? His Spirit suffered it. God commanded the Israelites who were slaves in Egypt when He liberated them from slavery to sacrifice a lamb and apply its blood to the doorposts of their houses so that the death angel who would kill the firstborn of every Egpytian would pass over them and spare their firstborn. But God also commanded that they roast the lamb with fire, eat it, and completely burn the rest of it with fire before the morning. Exodus 12:1-13 (KJB). But the sin offering must always precede the burnt offering. This prophecy from God clearly revealed two different purposes for these two offerings. The coming Messiah would shed His blood for one form of salvation, the new birth, and He would suffer a burnt offering sacrifice for another form of salvation, the rest of humanity. Matthew 26:26-29; John 6:32-33; John 6:63; Luke 23:46; Acts 2:25-31; Ephesians 4:8-10; Psalm 16:9-11; Luke 3:16-17; II Peter 3:9-13; I Corinthians 3:11-15; Revelation 21:1-5 (KJB). When Jesus suffered on the cross, the Father also suffered, and He had to turn His face away from Jesus on the cross because His pure Son had become immersed in the filth of sin and evil. Psalm 22:6; Matthew 27:46 (KJB). The Spirit of Christ also suffered from His descent into the filthiness of Hell, but He did that to leave behind there all of the sins and evil that Jesus bore on the cross that He had not already purged with His shed blood so that He could rise immaculate from the dead to reanimate the perfect body of Jesus so that He could rise from the grave victorious over all sin, evil, and spiritual death which would save the entire human race not already saved by being cleansed by His shed blood. II Timothy 1:10; I Corinthians 15:20-28; I Timothy 4:10; Revelation 1:17-18; Ecclesiastes 3:14; I Corinthians 13:8; Revelation 21:1-5 (KJB).

God gave the sin offering to Adam and Eve, and to the Israelites, to symbolize the fact that He would save some humans through the blood that Christ would shed on the cross. Genesis 3:20-21 (KJB). But God also gave the burnt offering to Noah after the flood, and also to the Israelites, to symbolize the fact that He will use His fiery wrath against evil to save the rest of humanity, which the Spirit of Christ accomplished by His descent into Hell. Genesis 8:20-21; Acts 2:25-31 (KJB). Since all humans must have faith in the power of God to save them, then some humans will be saved from evil and spiritual death when they hear the gospel and put their faith in the shed blood of Christ to cleanse them. John 5:24; I John 1:7 (KJB). But all other living humans "on the earth and under the earth" will be saved with a lesser form of salvation when Christ appears to them in the end of the world and brings them back to faith in Him as the Lamb of God who was burned for their salvation. Revelation 5:11-14; John 5:28-29; Luke 3:16-17 (KJB). In the Old Testament, an Israelite could bring two turtledoves or two pigeons to the priests, one for a sin offering and the other for a burnt offering, and that person would be forgiven of their sins by either offering. This fact clearly proves that the sin offering and the burnt offering were meant for two different forms of salvation. Leviticus 5:7-10 (KJB).

The Fiery Wrath of God

                                 Genesis 19:24-26 (KJB)

God rained fire and brimstone on Sodom and Gomorrah to destroy those wicked people. Because Lot happened to be a man of faith in God, God spared his wife from being burned alive and turned her into a "pillar of salt." Although Lot and two of his daughters later proved to be just as immoral as was the people of Sodom and Gomorrah, God spared their lives because they displayed some modicum of faith in a righteous God. God proved that He has all power over all sin and evil for those who have some faith in Him. Habakkuk 2:4 (KJB).

Whenever the Bible states that God used His fiery wrath to destroy evil humans, He only destroys their bodies. He relates nothing about what happens to their souls and spirits. When God used His fiery wrath to destroy 250 men who rebelled against Moses, He opened up the earth which swallowed their bodies and, supposedly, their souls and spirits as well. Numbers 16:28-35 (KJB). When God used His fiery wrath to consume two sets of fifty soldiers who came to arrest Elijah, He destroyed their bodies, but one can assume that He also sent their souls and spirits to a burning Hell. II Kings 1:3-12 (KJB).

God created the lake of fire for the Devil and his angels; that is, only for evil itself. Matthew 25:41 (KJB). But all humans possess a good nature created by God and an evil nature injected into them by the Devil. Genesis 1:31; Genesis 1:26-27; Genesis 2:17; Genesis 3:15; Matthew 13:36-43 (KJB). The burning Hell already existed when God created the eternal lake of fire. Deuteronomy 32:22 (KJB). So why would God consign the evil souls and spirits of humans to a burning Hell only to dump that Hell and all the evil souls and spirits within it to an eternal lake of fire in the end of the world, which would be just another form of a burning Hell? That does not make much sense. Why would God not just send their evil souls and spirits to the lake of fire to begin with?

The only possible answer must be that when evil humans die, God consigns their subdued good and living natures within them to a burning Hell to punish them for allowing evil to dominate their good and living natures. But God can never lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). This fact can only mean that in the end of the world, God will send His Son to the burning Hell, and He will cause all of His good and living natures of all humans consigned there to repent and return to faith in Him as the Lamb of God their Savior. Revelation 5:11-14; I Corinthians 3:11-15 (KJB). Christ will then use His fiery wrath against evil to dissolve their beings to separate their repentant, living natures from their dead and evil natures so that He can recreate their living natures to an eternal life on His recreated earth, and He will consign their dead and evil natures injected into them by the Devil to the eternal lake of fire. Genesis 2:17; Genesis 3:15; Matthew 13:36-43; Matthew 25:31-46; I Corinthians 3:11-15; II Peter 3:9-13; Revelation 21:1-5 (KJB). The Bible clearly teaches that God will cast only dead and evil humans into the eternal lake of fire, and He will raise all of His repentant, living humans back to life. Revelation 20:5; Revelation 20:11-5; John 5:28-29; Revelation 22:11-12; II Timothy 1:10; I Timothy 4:10 (KJB). God will utterly destroy all evil, and only evil, in His eternal lake of fire.

The Fiery Wrath of God

                                  I Peter 4:12-14 (KJB)

On a day called Pentecost approximately 50 days after Jesus' ascension, the Holy Spirit fell on the Church who were assembled together in one place. The Holy Spirit fell on them to give them the supernatural power that they needed to begin to spread the gospel of Christ from Jerusalem ultimately to the whole world. Acts 1:8 (KJB). These Christians were filled with the power of the Holy Spirit like "a mighty rushing wind." They began to be able to speak in the languages of the many different people who were in Jerusalem, and there appeared to them "cloven tongues like as of fire, and it sat upon each of them." Acts 2:3 (KJB). One can understand why these ordinary people were given this supernatural power to spread the gospel to all languages, but why were they given the cloven tongues of fire?

Later, in one of the Apostle Peter's epistles, the Holy Spirit gave him the reason for the appearance of the tongues of fire. I Peter 4:12-14 (KJB). The tongues of fire endowed the Church with the strength and endurance that they would need to be able to suffer the persecution that would happen to them. Peter told the Church that they should rejoice when they were persecuted because that would provide further evidence to them that they were saved by God's grace. The tongues of fire represented God's fiery wrath against anyone who persecuted His Church.

But Christians are not saved by a fiery trial but by the blood that Jesus shed on the cross. Revelation 1:5 (KJB). But all unbelievers will be saved with a lesser form of salvation by a fiery trial sent from God to burn up their dead and evil deeds and natures so that God can raise their good and living natures back to life. This event will happen in the end of the world when Jesus appears to all unbelievers, and He will cause them all to repent and return to faith in Him as the Lamb of God their Savior. Revelation 5:11-14; I Corinthians 3:11-15; Luke 3:16-17; John 5:28-29; II Peter 3:9-13 (KJB). One of the promises of God is that He wills that all humans become saved. What can thwart the Will of God? God cannot lose anything He has ever created, and His Love can never fail. Ecclesiastes 3:14; I Corinthians 13:8 (KJB). God has Almighty Power, and His Will cannot be thwarted. I Peter 3:9 (KJB).

The Fiery Wrath of God

                                 Hebrews 10:26-39 (KJB)

In these verses. the Apostle Paul compares believers saved by grace to those who willfully and deliberately reject the gospel of Christ when they hear it. That is more than sin; that is evil. Many people when they hear the gospel become convinced by the presence of the Holy Spirit that they are sinners in need of Jesus their Savior, but they put off their decision to come to faith in Him because of pride or because they feel themselves to be unworthy of the grace of God. They fail to realize that the very purpose of God's grace is to save the unworthy because everyone is unworthy. God usually gives these types of unbelievers another opportunity to accept Christ as their Savior the next time they hear the gospel.

But there is another type of unbeliever who willfully and deliberately rejects Christ when they hear the gospel. These unbelievers usually become atheists and develop a hatred for God. God usually does not give them another chance to accept Christ the next time they hear the gospel. When these unbelievers die and face God's judgment, He will be angry with them, and He may consign their souls and spirits to a burning Hell because they willfully rejected faith in Christ who loves them with all His heart. Hebrews 9:27; Hebrews 10:26-31 (KJB). But nowhere in these verses does God relate that He will leave those who hate Him in Hell forever. In fact, verse 30 relates that "The Lord shall judge His people." God still considers these unbelievers who hate Him to be His people because they still retain a subdued good and living nature that God created them to be, and God can never lose anything He has ever created. Genesis 1:26-27; Genesis 1:31; Ecclesiastes 3:14 (KJB). Christ will cause even these atheists to return to faith in Him as the Lamb of God their Savior when He visits them in their burning Hell near the end of the world. Revelation 5:11-14 (KJB).

The Apostle Paul then commends and praises those believers saved by grace to whom he wrote this letter for their patient endurance under persecution and for having compassion for him by sending him whatever he needed while in prison. Paul reminded them that they will receive great rewards when Jesus comes for them. Hebrews 10:32-37 (KJB).

Paul then reminds these believers that "the just shall live by faith," and that the Lord takes no pleasure in consigning unbelievers to one of the three regions of death when they die. But the Apostle never stated in any of these verses that God will ever consign the good natures of unbelievers to an eternal lake of fire. Hebrews 10:38-39 (KJB). Christ will visit all unbelievers within the regions of death near the end of the world, and He will cause them all to return to the faith in Him that He put into them when He created them. Christ will then use His fiery wrath against evil to dissolve their beings to separate their repentant, good and living natures from them so that He can recreate them with new bodies to live forever on His recreated earth, and He will consign only their dead and evil natures to the eternal lake of fire. Revelation 5:11-14; II Peter 3:9-13; I Corinthians 3:11-15; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB).

God knows exactly how to return all of His good and living humans to faith in Him so that He can save them all, some by His grace and all others by His mercy. Christ only abolished death itself, not any of His living humans who live in His sight forever. II Timothy 1:10; Luke 20:38; Luke 14:12-14 (KJB).