Wednesday, August 5, 2026

The Fiery Wrath of God

                              Psalm 68:2-3 KJB

God creates every human in His image to be good and creative. Genesis 1:31; Genesis 1:26-27 (KJB). God loves His entire creation, and He can never lose anything He ever creates. I John 4:8; Ecclesiastes 3:14 (KJB). God's creations have become stained and weakened by sin and evil, but God knows exactly how to one day use His fiery wrath to purge His entire creation of all sins, evil, and the Devil. II Peter 3:9-13 (KJB). These facts mean that whatever God creates can never become His enemy. God hates only the Devil and all evil. Psalm 45:7 (KJB). 

All humans sin because of a weakness in their free will, and when they sin, the Devil injects spiritual death into their inner beings which causes humans to continue to commit sinful and evil acts. Genesis 2:17; Genesis 3:15 (KJB). But all humans still retain their good and creative natures that God creates them to be. Genesis 3:20; Luke 20:38 (KJB). No matter how evil a human may become, they can never put out that inner light. John 1:9 (KJB). Every good and living nature of humans becomes stained and filthy with the effects of sin and evil. Isaiah 64:6 (KJB). But God knows exactly how to use free will to cause every living human that He ever creates to choose to return to faith in Him as their Savior so that He can save them all from eternal death, some by His grace and all others when He visits them in the end of the world. John 5:24; Revelation 5:11-14 (KJB). 

Psalm 68:2 happens to be a prophecy that God will, by His use of His fiery wrath against evil, dissolve the beings of most of His living humans to drive their evil away as smoke and cause their wickedness to perish. Psalm 68:3 happens to be a prophecy that God will save all of those living humans "on the earth, and under the earth," and they will rejoice and praise God. Revelation 5:11-14 (KJB). Throughout the Bible, God consistently refers to evil as being something useless that needs to be burned. Jesus' parable about the tares and wheat, and His explanation of that parable, can only be about His judgment in the end of the world. The "good seed" are the living humans that God creates to be good and creative. The "tares" are the evil, spiritual deaths that the Devil injects into all humans who sin. In the end of the world, Christ will use His fiery wrath to separate their repentant, righteous natures from their dead and evil natures so that He can save their lives and burn their spiritual deaths. Matthew 13:24-30; Matthew 13:36-43 (KJB). 

John the Baptist prophesied that Christ would save all living humans with one of two spiritual baptisms. Christ will baptize with the Holy Spirit and save by His grace, and He will also baptize and save the rest of humanity with His fiery wrath against evil. He will "thoroughly purge His floor," which means He will purge His entire creation of all sins, evil, and the Devil. He will gather His "wheat," which means all of His repentant, living humans that he has created, and He will burn the "chaff," which means their separated deaths and evil, in an eternal fire. Luke 3:16-17; John 5:24; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5; Revelation 20:11-15 (KJB). 

I Corinthians 3:11-15 cannot be about salvation by grace because humans saved by grace become completely saved by being washed clean of all sins and evil by the shed blood of Christ and never by any kind of fire. I Peter 1:18-19 (KJB). But these verses are about "any man" whose works are burned but he is saved by fire. This can only be a prophecy that "every man" not saved by grace will be saved by being dissolved by the fiery wrath of God so that God will save their living natures and cast their dead natures into an eternal lake of fire. Revelation 5:11-14; Revelation 20:5; Revelation 20:11-15; Revelation 21:1-5 (KJB). 

God's knowledge of all of His living humans whom He will save by His grace prevents any of them from ever being a captive of the Devil. But when Jesus rose from the dead and ascended into Heaven, He received the gifts of being able to release from captivity to the Devil all of His living humans confined to the regions of death when He visits them in the end of the world. He will cause even those humans who were rebellious to repent and believe. Psalm 68:18; Revelation 5:11-14 (KJB).  

Saturday, August 1, 2026

The Fiery Wrath of God

                              Psalm 66:12 KJB

The first part of Psalm 66 contains prophecies about God's recreation of the earth, and the worship of all of His recreated people. Psalm 66:1; Psalm 66:4; Psalm 66:8 (KJB). God's recreation of His entire human race has to happen because Christ has promised, "Behold, I make all things new." Revelation 21:5 (KJB). God creates all humans in His image, and He holds on to all those good souls forever. Genesis 1:31; Genesis 1:26-27; Ecclesiastes 3:14; Psalm 66:9 (KJB). In the end of the world, Christ will dissolve the beings of all of His living humans who were not saved by grace after He has caused them to repent and return to faith in Him as their Savior. He will melt them with His fiery wrath to separate their dead and evil natures from their good and living natures so that He can save and recreate their good and living natures, and He will cast their dead and evil natures into the eternal lake of fire. Psalm 66:10; Revelation 5:11-14; Matthew 13:36-43; I Corinthians 3:11-15; Luke 3:16-17; II Peter 3:9-13; Revelation 20:5; Revelation 21:1-5 (KJB). Even living humans saved by grace, God will somewhat dissolve because God recreates their souls and spirits the moment they believe in Christ, and He annuls their dead and evil natures. God can recreate them without changing their identities or much of their personalities. John 5:24; Galatians 2:20; Psalm 75:3 (KJB). 

God must have given David a vision of God's punishment of all humans who do not become saved by His grace. When they die, their souls and spirits become trapped, like in a net. They suffer affliction. Psalm 66:11 (KJB). Men ride over their heads because they are under the earth. They become immersed in fire and water. Two of the three regions of death are the Sea and a burning Hell. Psalm 66:12; Revelation 20:13 (KJB). But when Christ visits them in the end of the world, He will cause them all to return to faith in Him as their Savior, and He will cleanse them all with His fiery wrath, and He will resurrect them all, and He will recreate them all with new bodies to live forever on His recreated earth. Psalm 66:12; Revelation 5:11-14; Revelation 20:5; Revelation 21:1-5 (KJB). 

David then realized that this resurrection must in some way be symbolized by the burnt offerings. David vowed to make more burnt sacrifices to symbolize God's resurrection of all of His living humans from the regions of death. Psalm 66:13-15 (KJB). God gave the burnt offering to Noah and the Israelites to symbolize the fact that He will use His fiery wrath against evil to save all of His living humans who fail to become saved by His grace. Genesis 8:20-21; Leviticus 5:10 (KJB). God gave the sin offering to Adam and Eve and the Israelites to symbolize His salvation by His grace. Genesis 3:20-21; Leviticus 5:5-9 (KJB).

God had saved David by His grace, and although David felt that at times, he did not understand what that meant. But David, like all faithful Jews, did believe that God would resurrect him in a general resurrection. Psalm 66:16-20; Psalm 16:9-11 (KJB). Just as God has extended His grace to the Gentiles, God has extended His final resurrection to all of His living humans because He will cause them all to repent and return to faith in Him. Revelation 5:11-14; Philippians 2:9-11; John 11:25; John 5:28-29; Revelation 21:1-5; I Timothy 4:10 (KJB). 

Christ will save by His grace any of His living humans no matter how evil they may be. Acts 9:1-6 (KJB). The love and compassion of Christ never changes. Hebrews 13:8 (KJB). Therefore, Christ will save by His mercy all humans confined to the regions of death and on the earth when they repent in the end of the world no matter how evil they may be. Revelation 5:11-14; John 11:25; John 5:28-29; II Timothy 1:10; Luke 20:38; I Timothy 4:10 (KJB).